This article is very special because his author (a drop in the ocean) is an old comrade who was born in the 1950s and grew up in the period of Chairman Mao.Old comrades told us some of the most misunderstood things in Chairman Mao's period with their own experiences: "cowshed" is not the shed where cattle live; knowing is not the reform through labor in disguise; educated women are not always bullied by the people in the brigade; after the industrial development, they began to feed back agriculture, set up commune and team enterprises, and the factory also called on workers to contribute to the brothers of farmers; if cadres use their power to bully people, they will be bulliedIf the people dare to organize to resist, the cadres will be dealt with.
After all, today's trees are yesterday's seedlings. The two cannot be separated. They come down in one continuous line.However, this is the understanding and viewpoint of veteran comrades after all, and I still publish the full text here.
Finally, I believe that the real Mao Zedong era expected by veteran comrades will be restored.Salute to the old comrades.I wish the old comrades good health.
I am a post-50s. In the second half of 1966, my father, who worked in the University, was beaten.Although I was still young at that time, I felt that I had grown up in the era of "you should care about national affairs".In addition, I have paid close attention to my vital interests, and I have carefully studied every document issued by the central government.The document is easy to understand, but I am very confused after reading it, because what happened to my father does not conform to the spirit of the central document.Including the later "Wu Dou", some people carried red flags and chanted slogans, but they did things against the spirit of the central government.At that time, the big character Bao called the people who were knocked down "ghosts and snakes", so the place where they concentrated their study and work was called "cowshed".My father's "cowshed" is to participate in the work of the canteen, picking vegetables and washing dishes with the canteen staff.
1968In the autumn of, workers' propaganda team entered the University.The 66th, 67th and 68th college, high school and junior high school graduates are allocated together, which is the legendary "old three".Later, the school organized the staff to work in the May 7th cadre school in turn.Before leaving, my father handed the materials to the publicity team.After several months of investigation, the complaint was confirmed, and the father returned to school after receiving the notice to resume work.
At this time, I had already gone to Anhui rural areas to jump the queue and settle down. Anhui is a poor place in the eyes of Shanghainese. I had suffered several years of drought before.Maybe I'm ready to go there. I don't feel terrible.It's almost new year's day. Every family is busy with sugar, noodles, chickens and pigs.On the new year's day, the team arranged for us to go to the farmer's home for dinner. Every family has eight bowls of meat and vegetables.After the new year, we put in a lot of hard work. Although we have a simple meal, we have no problem with food and clothing.The local farmers said that they were really poor in the past, but they have been much better in recent years. In addition to three meals a day, they also have an afternoon tea when they are busy.
Shanghai has given each educated youth a sum of money, about 200 yuan.It is used to build a house, buy daily necessities, production supplies, and several months' living expenses.Before the house was built, we boarded with the farmers.After that, I started my own life.Work is always hard. In fact, young people nowadays work hard as well.
Farmers raise pigs and chickens and have pickles, while educated youth have nothing in stock.Farmers live in their familiar hometown. Their parents and children live together. They don't care and miss each other. When they get off work, the old people at home are ready to eat hot food.The educated youth, at a young age, far away from their hometown and parents, come from big cities to live and work in backward and unfamiliar rural areas. They have to rely on themselves for everything. It's really a severe test.Fortunately, the production team and the local farmers took good care of us and helped us through the hard days together.At that time, my father's problem was not solved, but I joined the militia with the poor and lower middle peasants, and later joined the regiment.
When I first went to the countryside, there was nothing in the countryside. In the next few years, the countryside was opened to traffic and electrified, health centers, schools, supply and marketing cooperatives were built, mobile projection teams were set up, and community run and team run factories were set up one after another, which greatly improved the appearance.
However, there is still a long way to go between the rural areas and the urban areas, which is why we have the goal of "eliminating the three major differences between urban and rural areas, workers and peasants, mental and physical work".At that time, they thought it was very difficult to achieve this goal, so young people, especially educated youth, were very eager to enter the factory.Because workers are iron rice bowls, they have a fixed salary, pension and labor insurance every month.Agricultural production is greatly affected by the natural environment, known as the "clay rice bowl".The year after we went to the countryside, we encountered a big flood.Most of the half year's payment is in vain, although there is relief food to eat, but the hope of dividend is in vain.
I used to think that with the development of society, farmers should gradually get the same treatment as workers.But now, where are the urban workers who have completely lost their means of production better than the peasants?Looking back, the rural collective economy at that time was not a rice bowl.There are clever people in the production team, as well as clumsy and slow-moving people.But we all know that ten chopsticks are not easy to break. As long as we are willing to work hard, no one will be left behind.There are great differences in different places. The above is just the situation in my rural area.
Under the mode of public ownership economy, everyone is the owner of the means of production. People work for themselves and others without fear of unemployment.There was a period of suspension in the cultural revolution, and the school encouraged us to practice in factories.When I went to a factory, it was summer, and the workshop was catching up a batch of agricultural products for autumn harvest.On the one hand, the director of the workshop called on everyone to contribute to the farmers' brothers. On the other hand, the workshop had a book to record commuting.For those who abide by discipline, there is a bonus of 20 cents a day. For those who order a meal with meat and vegetables in the canteen, it only costs 10 cents.The management concept of material and spirit is also very advanced today.
In Mao Zedong's time, there will be local contradictions.One of the most impressive things: in a rural primary school, the children of the Secretary of the brigade quarreled with the children of a private teacher. When the Secretary of the brigade knew about it, he wanted to use his power to expel the teacher, causing the teachers' public indignation.They spontaneously organized and collectively went to the district and county education departments to report the situation, and the problem was solved immediately.At that time, some parents of educated youth wrote letters to the local and central authorities to reflect the actual difficulties, and soon the central authorities issued documents, which were solved nationwide.For example, if the head of the family has no children, he will go back to the city and arrange work according to the policy. He has issued a very strict policy on the protection of the rights and interests of female educated youth, and the offenders will be sentenced to prison, etc.At that time, the central documents were widely known.I remember one time I delivered such a document: the price of all kinds of rice was adjusted, as if only one or two cents had changed. This tradition was preserved until the early 1980s.
80Since the 1980s, all kinds of western thoughts have poured into China.I had a heated discussion with these young people.At that time, there was a "window of the world" magazine, which introduced the scenery and stories from all over the world, as well as the inflow of music from Hong Kong and Taiwan. It seemed that the world became rich and colorful.In contrast, the Mao Zedong era was too "monotonous".Young people have never suffered from the old society and are more willing to try diversified experiences.Therefore, in 1987, the Central Committee issued the "notice on Several Issues concerning the current opposition to bourgeois liberalization", which promptly stopped the further decline of people's thinking.In the 1980s, the economic foundation dominated by public ownership was still very solid, and economic development brought many tangible benefits to people.We sing "young friends come to meet". We hope that with our efforts, when we meet again in 20 years' time, the motherland will "have a new sky, a new earth, a brighter spring, and a brighter city and countryside".
The demonization of Mao Zedong and Mao Zedong's era began with the unofficial history stall literature made up by Hong Kong and Taiwan in the late 1990s.After 2000, the Internet began to spread, and the propaganda of denying Mao Zedong and Mao Zedong's era, socialism and public ownership became more fierce.During that period, workers were laid off and enterprises were transformed. The gap between the rich and the poor gradually widened.We think that after the transformation of capitalism, the phenomenon of "milk pouring into the river" will no longer happen. We think that classes can not be so antagonistic and we will not be so averse to capitalism.
1996The Asian economic crisis in 2008, the global financial crisis in 2008 and the new epidemic situation this year have made us gradually see the essence of capitalism. It turns out that the political economy we studied at that time is not outdated.Now, we really understand Mao Zedong: "to win the national victory is only the first step after the long march. China's revolution is great, but the road after the revolution is longer, and the work is greater and harder."Only in this way can we really understand that Mao Zedong, aiming at the west, pinned his hope for evolution on the third and fourth generations, and proposed the task of training millions of successors to the revolutionary cause of the proletariat.
The past is not far away. Can we open historical windows and restore a real Mao Zedong era through words and pictures, just like window of the world?
"Fish is what I want, bear's paw is what I want; you can't have both of them. If you give up fish and take bear's paw, you can have life, you can have righteousness, you can have righteousness; if you give up life and take righteousness, you can't have both of them."This article of Mencius tells people that many things have gains and losses.When faced with choice, we should give up the secondary and take care of the important.But for everyone, what is fish?What is bear paw?I'm afraid there is no unified answer.
National governance, especially the governance of a country with vast territory and large population, is a huge and complex system engineering.In recent years, reading relevant articles or comments on the Internet, I feel that many people have many misunderstandings about the first 30 years.Therefore, this paper sums up some basic information, hoping to help young friends understand history.
The rural people's commune is the most basic level of government, under which there are production teams and production teams (generally divided by natural villages).The people's commune implements the collective economy with the production team as the basic accounting unit. After paying the public grain (agricultural tax), the year-end distribution is publicly announced to all members.In addition to farmland belonging to the collective, each household has two pieces of land at their own disposal: free land and vegetable garden land, and housing is also the private property of farmers.
Schools, hospitals, research institutes and other institutions belong to public institutions.Enterprises are classified according to the ownership of the whole people, the ownership of large collectives and the ownership of small collectives.The small collectives set up by the streets mainly solve the employment problems of the disabled and the needy in the area under their jurisdiction, as well as the life problems of the educated youth before the formal job assignment.
A small number of people in the city own the real estate of their ancestors, and the houses of the vast majority of cadres and workers are allocated by their units and returned to their original units when they leave.The treatment of medical treatment, the enterprise is "big labor insurance", reimbursement range includes three generations of immediate family members.Institutions and institutions are "public medical care", which can only be enjoyed by themselves.
There are also a very small number of self-employed and self-employed people.For example, private clinics, peddlers, car transport, hairdressers, tailors, village restaurants, etc. pay taxes on a monthly basis.
In socialist society, the principle of "each according to his ability, distribution according to his work" is adopted, and cadres and workers are paid monthly.The food supply plan is formulated according to age, nature of work, etc., such as more senior high school students than primary school students, more heavy industry than light industry, etc.Non staple food is divided according to household registration or person's head.In rural areas, the production team is the unit, and the basic rations are divided according to the head, and the year-end dividends are realized according to the work points.
Mental and manual workers with household registration are divided into state cadres and workers.There are more than 20 levels of cadres, and some secondary technical schools and all students above junior college will automatically become national cadres.At the end of the apprenticeship period, the workers are divided into eight levels according to their skills and length of service. The wages of the level eight workers are similar to those of associate professors and professors.
The region is divided into six categories, the northeast and Xinjiang remote and hard areas belong to the highest six categories, and Shanghai also belongs to six categories.
Therefore, the formulation of wages includes many factors, such as contribution, education background, skills, length of service, regional category, type of work and so on.For example, graduates are higher than college graduates; workers of the same level, industrial workers are higher than salesmen; cadres or workers of the same level, Shanghai is higher than Beijing, and so on.
The newly added state cadres are not only graduates from colleges and universities and some secondary technical schools, but also transferred soldiers. They are also selected from the educated, ideologically progressive, active and capable young workers and peasants, which is called "promotion".There is no "establishment" barrier among the cadres of enterprises, institutions and organs. They should be promoted or transferred directly according to their needs. It is emphasized that the graduates of colleges and technical secondary schools should go to the front line of the workshop for practice and exercise.
Public private partnership.The public-private joint venture of enterprises was completed in 1956. The state changed the original redemption of private shares into a "fixed interest system" with a unified annual interest rate of 5%.After the public-private joint venture, the means of production will be allocated and used by the state in a unified way. Capitalists will no longer exercise their functions and powers except for fixed interest. Most of them will stay in the original enterprises and become workers.In September 1966, when the fixed interest period expired, the public-private joint venture was finally transformed into ownership by the whole people.There were no major twists and turns in this process, and there were still some details, such as the end of securities trading after liberation and the acquisition of private stocks by the state many years later.Therefore, in 1975, Premier Zhou Enlai announced that China would become a country with neither domestic debt nor foreign debt.
Cooperation.Rural areas through mutual aid groups, cooperation, and finally the establishment of people's communes.The problems in this process are still the topic of debate today.To understand this period of history, we must start with the two "Zhengzhou meetings" in 1958, combine with the party history of various places, and interview those who experienced it in that year, so that we can make our own judgment.For example, over the past few decades, I have learned from party history, past writings or literary works, conversations with farmers in the 1970s, and personal experiences of jumping in line to settle down: after the land reform, farmers have experienced a new division. Some families have become poor due to illness, poor technology, and dependence.And the smart and capable peasant families with strong labor force soon lead a well-off life, so it is very necessary to collectivize the rural economy.
The educated youth will be transferred to the lower level.This is also an issue under debate today. I understand the positive role of the decentralization of educated youth is to accept the re education of the poor and lower middle peasants, relieve the employment pressure of several graduates at the same time, and reserve strength for the construction of the central and western regions.For example, during the period of 72-76, Anhui had several large-scale recruitment. By the year of 76, the first batch of educated youth who had been decentralized had basically entered the factory.Recruitment is not only in Anhui, but also in local construction, which is different from the later "back to the city tide".
Anti corruption.Corruption and the struggle against corruption have always existed.The cases of Liu Qingshan and Zhang Zishan at the beginning of liberation are typical examples. Due to the high cost of crime, the possibility of duty crime is very small, and the main form of corruption is the acceptance of personal finance.For example, the decision-making power of recruitment and enrollment of educated youth mainly lies in the commune and brigade as well as the county educated youth office.Although the general situation is to go first, but the enrollment quota is very small, recruitment quota can not meet the needs of the same group of educated youth.Is there a next batch of educated youth?When will the next batch be available?It's all unknowns.When demand exceeds supply, it is easy to breed corruption.Although the main gifts for the educated youth in those years were only cigarettes, candy and so on, which now seem insignificant, the dike of thousands of miles collapsed in the ant colony, so the impact was very bad.At the end of 1976, when I recruited workers, Anhui province had a campaign, and the production brigade also had a working group stationed in it. After the educated youth exposed it, they searched for evidence and dealt with it.The tradition of sending working groups regularly or irregularly to mobilize the masses to report and expose has played a great role in curbing corruption and cracking down on corruption.
Freedom and dedication.At that time, both mental and manual workers were masters of the means of production.While obtaining dignity and ensuring employment, it fully embodies the spirit of dedication, obedience to organizational arrangements and distribution.However, "being unable to freely choose one's career and life, or to reflect one's self-worth" has become one of the reasons why some people today oppose that year.Since the founding of the people's Republic of China, countless young intellectuals and graduates of colleges and technical secondary schools in big cities have voluntarily signed up or submitted to the assignment, and rushed to hard places to participate in the construction of frontier and third tier industries.For example, the "spirit of moving to the west" reviewed today.In order to develop the west, most of the faculties and departments of Shanghai Jiaotong University moved to the West. Many famous professors resolutely gave up their superior life and came to Xi'an with their families.For example, Ma'anshan in Anhui used to be a small village. In the late 1950s, countless young people from Shanghai and big cities gathered here for the sake of steel production in the motherland, and soon built Masteel into one of China's three major steel bases.Many educated youth contribute to rural development with their knowledge.The Great Northern Wilderness in the past, through the hard work of several generations of soldiers and educated youth, built today's beautiful Sanjiang Plain granary.It is the dedication and efforts of several generations that have laid the foundation for today's modern industry and agriculture.But not everyone wants to think that way.In the past, there was a text "many old roots, many old sayings", which reflected the deterioration of the thoughts of a few rural youth in the 1950s. The film "don't forget" was related to the ideological transformation of the children of workers.Other "capable people" think that public ownership economy restricts their own development.Among the educated youth, a small number of them are sneaking around and gnawing at the old.
For everyone, whether willing or not, history can not turn back, but the development of things is spiraling.Or that sentence: the future is bright, the road is tortuous.
This article is sincere and very good.
The author describes three stages of his understanding of Chairman Mao.At first, he regarded Chairman Mao as an able person, that is, the "eternal emperor" in the teacher's words; secondly, he regarded Chairman Mao as an inspirational figure, a great man who strived from the bottom and finally made great achievements; finally, he realized that Chairman Mao was "the spokesman of the people" and that "he was not afraid of the mass movement, but warmly welcomed the mass movement.His articles are written for the people, so they are easy to understand. He works for the people and can mobilize them.I think he was supported by the people at all times before he died. "
The author's understanding of Chairman Mao is very representative.Quite a few young people's first understanding of the chairman is "capable people", because no one can deny that.With the growth of years and seeing more and more social injustice, young people's understanding of the chairman has gradually changed from capable person to "inspirational person" and finally to "spokesperson of the people".
Nowadays, more and more young people like Chairman Mao and think about social problems.Young people are the group with the least class prejudice and the most willing to pursue truth.I believe that more and more young people will come to realize that Chairman Mao is essentially "the spokesman of the people" through various ways and different processes and links.
I come from a small county in Northwest China. My hometown is a contiguous poverty-stricken area of the country. My grandfather, grandfather and parents are all workers. My father works in state-owned enterprises, and my mother works in private enterprises.When he was young, my grandfather took part in the national series and was reviewed by Chairman Mao in Tiananmen.My grandfather worked as a soldier and was assigned to work in state-owned enterprises after he retired.I once joked with my classmates that I would be the Communist successor of Miao Hong.
My first understanding of Chairman Mao was my junior high school Chinese teacher.He worships Mao very much, and his evaluation of Mao is similar to "one emperor for all ages".Junior high school summer vacation, he opened a list of books, let's choose a few of them to do reading notes.At that time, as soon as Taobao was popularized to us, I bought "biography of Mao Zedong", "biography of Zhou Enlai" and "biography of Chiang Kai Shek" on Taobao. Among the four books, I was most interested in Jiang, but had no interest in Mao.
During my senior high school holiday, I was playing in my grandfather's house. I was bored in the countryside. One day, I found the old version of Mao Xuan in my grandfather's house. The yellow pages and curiosity made me read it.At that time, I read "analysis of all social strata in China", "investigation report of Hunan farmers" and "a single spark can start a prairie fire". There was a paragraph about the rich peasants who wanted to go to the peasant association and plead with Mao "to ask the committee members from the province for security". There was also his paragraph about "Fen Shan Guan Qi". His words were very vivid and I still remember it.At that time, I felt that he was different from what was written in history books and stall books.I started to get interested.
When I was a sophomore in high school, I reread Mao's biography and other materials.At that time, I was just preparing for the college entrance examination.The educational resources in our province are very uneven. There are five private middle schools in the province, collectively known as the "five famous schools". Qingbei and key universities account for nearly half of the places in the province.Studying in a private school in the city is like two top students in the city. I can't remember the tuition fees of one of them.The number of public high school entrance examination in the city is not as large as that in the key universities.I went to the county public high school. Most of the students came from the county, and a few came from the countryside.Our teacher once said: when he was a teacher, the son of the county magistrate was studying here. Now no one knows where the children of the officials are studying.
Our middle school relies on the national preferential enrollment policy for poor areas (up to 50 points, set up a batch only) and there is a Qingbei middle school from time to time. Although there are policies in other counties, no one can reach the threshold of that policy.I didn't realize that we had a big gap in learning skills before the entrance examinationAnd special products.
At that time, Mao Zedong was an inspirational model of my life.Compared with his contemporaries, he was born in the countryside of Hunan Province. He had no experience of studying abroad and no higher education background. When the Communist Party opened its first university, he was 30 years old and traveled thousands of miles to Shanghai, because it was the only chance for him to change his destiny (it felt like the college entrance examination). Although he was a great veteran, he had no position in the party, and those who had stayed abroad and drank ink were in front of him.His "class analysis" and "peasant investigation report" were not published in the party newspaper.When he was a librarian at Peking University, he met many celebrities during the May 4th movement, but "who would chat with me, a countryman who speaks Hunan dialect?".He led the Autumn Harvest Uprising, but it didn't go smoothly. In the end, he couldn't bring 700 people into the mountains to carry out separatist rule. The situation was very poor. Sometimes the army couldn't even eat salt. "Our difficulties are very great.".But he later liberated the whole of China.
What can be more attractive to a (Senior) secondary school student than a hot-blooded story in which the grassroots are looked down upon but overcome all kinds of difficulties and finally reach the peak of their life?At that time, I felt like a countryman Mao Zedong, and those who enjoyed elite education were like those who came from the elite class (Bogu Wang Ming studied in the Soviet Union, Chiang Kai Shek and Wang Jingwei were the orthodox of Sun Yat Sen). I wanted to defeat them in the college entrance examination.At that time, I became close to Mao, but there were no books to read at that time. I remember going to the school library to look for relevant books, only to find a brief introduction of Marx's life. When I borrowed the books, the administrator said to me, "who still reads this now?".At that time, Mao's words were taken as inspirational maxims. In the second year of senior high school, he wrote "lost fantasy, prepare for struggle". In the third year of senior high school, he was under great pressure and wrote "our comrades should see achievements, see light, and improve our courage in difficult times."
I passed the college entrance examination and was admitted to a university in Jiangsu.When I went to university to report, it was the first time in my life that I took the high-speed railway and went far away (I used to go to the city at most). My family was of medium level in the county. When I first came here, there was a feeling that Granny Liu had entered the Grand View Garden - the streets here were more prosperous than the whole county.I still remember the first time I was nervous about high-speed rail. At that time, I deeply felt the huge imbalance of China's economic development and the huge gap between the rich and the poor. I began to think about why there was a gap between the rich and the poor (poverty was not socialism), official privileges (anti-corruption was being carried out at that time), and Wang Sicong, who was not much older than me, why he was sought after by the public as a national husband,I'm running around school at three o'clock?At that time, he also criticized the chaebols in South Korea for monopolizing opportunities.I was thinking, why did this happen?
When I went to university, I began to read relevant books. At that time, some political books in our country were placed in the most prominent position in the library. I borrowed them to read them, but I couldn't understand them. So were some other political books.I found the Reread of Mao Zedong's selection on the second floor in a row against the wall, and read it all at once. Mao Zedong's language is easy to understand, simple and clear, and does not set a threshold for people.At that time, it was class analysis, the mass line, the united front and seeking truth from facts.It depends on how he analyzes the situation at that time, solves the difficulties encountered and strives for a favorable situation.Later, I found out that books on Marxism, those beautifully bound books written by Chinese scholars, don't read them. You can't understand them. They're not for us.It might be better to read some books written by foreigners, translated into Chinese, and introduced Marxism.For example, "read Das Kapital with David Harvey" and "young people read Marx".The most easy to use is Mao Xuan, which can be read as long as you are interested.Now when I read Mao's selections, I mainly look at his theory of contradiction, theory of practice, and how people's correct understanding came from. I want to learn philosophy and methodology.
The biggest change in my mind is this year.Before this year, I was a person who was very interested in Marxism. After this year, I decided to become a Marxist.The reason is that he saw the speech video of Xue Zhaofeng on the Internet at that time. In his speech, he said: "the capital is motionless and in a weak position. The labor force can be lazy from time to timeSo the capital is the weak. "I was rude at that time. This product is crazy.This is anti intelligence in elementary school. Did Ma Yuanmao, a sophomore in high school, not read the elective textbook of politics?Generally speaking, they are attacking our theoretical basis and making serious mistakes.I thought at that time: see when he was dismissed, as a result, he still made a voice in public opinion and published a book, which sold well.So I thought something was wrong.In addition to the fire of "the theory of good fortune" and the star who has been put into operation, the "refined egoist" (Qian Liqun) in qingbeili, I feel that something is wrong. In addition, the situation is bad and the economy is declining. So I want to learn Marxism systematically to see why it is like this and what to do in the future.I read a lot of materials on the Internet, these materials use theory to analyze reality, many views are clear.
My impression of Mao is that he is the spokesman of the people.Instead of being afraid of mass movements, he warmly welcomed them.His articles are written for the people, so they are easy to understand. He works for the people and can mobilize them.I think he was supported by the people at all times before he died.Mao has experienced a period of stigmatization in China, and his peers are also unfamiliar with him.Lu Xun once said that some people offered Confucius' theory as a stepping stone. Lenin also said that some people should vulgarize and defamiliarize advanced ideas. Mao had a similar experience.But Mao will be familiar, because he represents the most vulnerable people in China at that time. As long as these people are still in a vulnerable position, Mao will be mentioned.
As for many of Chairman Mao's specific conclusions, I think the situation has changed and many of them are not applicable, but some of his methodology and philosophical views are still valuable.For example, we should analyze all walks of life, strive for the advantages of public opinion, and analyze the main and secondary contradictionsNot only Mao Zedong, but also Marxism Leninism.In modern society, the speed of information circulation, the speed of personnel migration and the concentration of wealth were unexpected at that time.And there are two new things, the Internet and artificial intelligence.We need to reanalyze and recognize all this on the basis of the existing.
Chapter four from cent to fifty and then to Communist: my change of thought
As a whole, it is an inevitable trend for young people to re understand Chairman Mao and return to Marxism.This is determined by the overall environment, not by anyone's will. This trend is becoming more and more obvious.
As an individual, whether young people can recognize Chairman Mao again and return to Marxism is full of contingency.This is determined by a series of factors such as young people's personal class background, growth background and other social relations.
Every young man who re understands Chairman Mao and returns to Marxism has gone through different paths and experienced different things.At first, the author regarded Chairman Mao as a violent Jun. after the bankruptcy of the well-known lies, the author went to Wumao under various patriotic propaganda. The author was "boiling" for Huawei's "dazzling achievements" and would be proud of Ren Zhengfei's familiarity with Mao's election. However, under the actual education and the author's own learning, the author finally went to Marxism.The first expression of the author's approach to Marxism is that "I realize that class is the first attribute of human beings, and nation is not."This makes the author "have a new understanding of patriotism".
Honest and kind young people, with simple feelings, patriotism is a matter of course.Some young people stop at patriotism, but more and more young people, through the bridge of patriotism, finally move towards communism, and this trend is inevitable.
Generally speaking, the change of my views on Chairman Mao runs through the whole process of my personal thought change.This is the process of politics from the right to the left.This change comes from rational analysis and continuous theoretical study, rather than from those empty slogans.
I was born in a relatively conservative family.My parents have been employees of a state-owned enterprise in Northeast China since graduation.They all came from poor families. Although they were in the countryside in the 1980s, sometimes they were hungry.My grandparents were very hardworking. Under such difficult conditions, they just offered up their parents for college.After taking part in the work, the state-owned enterprises had already been restructured. Even their "golden" college students working in research institutes needed to work day and night shifts with front-line workers in order to carry out research, which was harder than 996.The leaders of their state-owned enterprises, however, took a lot of money after the reform and built villas next to the company's sanatorium (which people often called "cemetery" at that time), and they had a very comfortable life.The painful memory of their youth made them often say to me, "you must study hard, or you will have to work hard in the factory as a worker in the future."As a result, contempt for the working class and escape psychology, in my young mind gradually formed.
I think you comrades of the same age as me have such an impression when you were young: everything in our country is thriving, our future is bright, and all present problems can be solved through GDP.What about Chairman Mao?He delayed a whole generation. Without him, spring would have come earlier and our days would have been better.This is my view of Chairman Mao up to the University.
At the same time, at that time, the right-wing liberals were the leaders of Internet public opinion at that time, which was what some people called "public knowledge" (of course, the word was stigmatized).At that time, I came into contact with some so-called "black history" about Chairman Mao and some revolutionary martyrs.At that time, I firmly believed that he was a violent Jun who wanted to be emperor D.I fell into the trap of neoliberal rhetoric, and I hated Chairman Mao.
Three things began to change my view of Chairman Mao, even from "cents" to "fifty cents".First, public knowledge goes bankrupt.With the rapid change of society and the rapid spread of information, some of the "cents" have been making up lies all year round.Second, the appearance of the rabbit.This drama has earned me enough tears and increased "national self-confidence".Third, my teacher Mao Gai.From his course, I heard a series of things that I heard very strange, such as "two parameters, one reform, three combinations", "Angang constitution", "four three plans, China US ice breaking is the beginning of opening to the outside world".
At this time, I have a new understanding of Chairman Mao. He is not a violent Jun or a king. He is a lonely revolutionary.But at this time, I still did not jump out of the limitations of heroic historical view.My understanding of Mao at that time was just like that of Zhang Mazi in let the bullets fly directed by Jiang Wen, as if the wheel of history was driven by him, and the people were just a mob of "who wins and who helps".
During this period, the trade war was also the hottest.I will "boil" for Huawei's "dazzling achievements" and be proud of Ren Zhengfei's familiarity with Mao Xuan.But at the same time, I also have a doubt: while calling on their own people to love their country, some "National Teachers" come to the United States early to enjoy their happiness. They are all Chinese and should fight for their motherland all their lives, but they make a farce of "anti America is doctrine and going to the United States is business".Whenever others take these as examples, I feel that I can't refute them.These doubts also foreshadowed my later "awakening".
This year's epidemic has opened up a fig leaf for some people.With the emergence of a series of problems, such as the remarks of the people's rich, the Tencent reading event, Ali's ant financial services, the difficulty of renting houses behind the collapse of eggshell apartments and so on, I can see that capital is doing whatever it wants, and the Internet is full of calls for "looking forward to Mao's return.".The enlightening news of some microblog big V has made everyone (including me) determined to pick up Chairman Mao's thoughts again.
Shame to say, at that time, I only stayed in the stage of surfing the Internet and shouting slogans.Sometimes I will reread some rotten stems from big V (such as 17 million yuan).One day, after being severely criticized by a friend in the post bar, I calmed down: I have been shouting long live Chairman Mao's Thought on the Internet, but I don't know what Chairman Mao's thought is. What's the difference between me and the "mob".So I made up my mind to buy Maoxuan and started my theoretical study.
With the deepening of my study, I gradually began to worship Chairman Mao.After all, who has no reason to worship a person who can accurately analyze the class situation in China at such a young age and bring out a people's army with strict discipline, democracy, equality between officers and soldiers, and high level?Just as I was sharing my achievements with my friend in the post bar with the joy of gaining knowledge, I was also thrown cold water on my face: "Chairman Mao is not a God. His analysis and judgment of the current situation all come from his in-depth investigation in Hunan and his deep understanding of Marxist Leninist dialectical thinking.If we only read Mao Zedong's election but not Marxism Leninism, we can not understand the source and soul of Chairman Mao's thought, and inevitably embark on the evil road of analyzing Chairman Mao with mysticism. "
The friend also shared his list of books, including but not limited to how to do?》(Lenin criticizes the economic school and the Federation of trade unions, and systematically puts forward the vanguard thought), "the state and revolution" (harmless image, the state is the product of class contradictions), "anti Turing theory" (Marxist Encyclopedia), and so on.I read these books very carefully, and they finally answered my doubts.I realized that class is the first attribute of human beings, and nation is not.At the same time, it also gave me a new understanding of patriotism, and my thoughts gradually moved closer to communism.
Now, I also find that Chairman Mao has always been a revolutionary who came from and went to the masses.During the period of Jinggangshan, his bottom-up route was deeply loved by the middle and lower rank soldiers. After the founding of new China, "people can't talk, the sky can't fall down", making him a "red sun".A real proletarian soldier can never say such childish words of heroism as "who wins and who helps".
From then on, I realized that some big V's only stay in the formalism of the ancient tomb sect "maozuo".At the same time, I also try my best to encourage those who are still chanting slogans to read more theories and systematically understand Chairman Mao's thoughts, just like the friend who criticized me.At that time, many of the masses faced by Chairman Mao were farmers full of feudal ideas, and even these people could become firm proletarian revolutionary fighters. Now, with the development of productive forces, the size of the proletarian team is no longer the size of Wu Xia amung at that time.Under such circumstances, what reason do we have to complain?
Mao Zedong thought is not a kind of doctrine.A true Marxist should learn to "sublate".On the other hand, Chairman Mao's thought is an extension of Marxism. To become a Maoist, we must first become a Marxist. If we separate Marxism from Mao Zedong thought, we will fall into the vulgar circle of "reading Mao's selected studies and starting a business".In other words, we should prevent Maoism from being deified and vulgarized.Of course, Mao's arguments at that time have certain characteristics of the times, but this can't be the reason to deny Maoism. Just as we can't deny Engels' Dialectics of nature with the limitations of scientific development in the 19th century, we still need to treat Chairman Mao's thoughts dialectically.
Finally, I want to use the lyrics of Mao Zedong by Zhang Guangtian as the conclusion of this paper
Some songs sound familiar and hopeful
It's like listening to you many years ago
So these are all songs in my heart
How beautiful, Mao Zedong
Mao Zedong and you are going through a barrage of bullets!
Mao Zedong walks forward with you!
Mao Zedong talks and laughs with you, the wind moves forward!
Mao Zedong and you are moving forward like a sea of sadness!
Editor's note
This article is very well written. Firstly, it is very representative and typical. Secondly, it describes clearly how the children of the proletariat wake up from the dream of education changing the class. Finally, the author bravely points out that the way out for small town writers is to return to the proletariat.
The author of this paper is a "small town writer", that is to say, he was born in a poor family and was admitted to a famous school by his own efforts. After entering the society, he found that a famous school could not change his fate.He struggled in the cracks of the class, but the society did not stop beating him because of his struggle.In this context, the author began to contact Chairman Mao's works.Reading Chairman Mao's works gives the author a new tool to observe and analyze the society. The author finally realizes the essence of current higher education, "in essence, the bourgeoisie, in order to ease class contradictions, deliberately allocate some resources to the people with high education background, and create a belief system for the proletariat who can obtain high education background and high incomeUnder the poison of high education belief, the broad proletariat put their hopes on their next generation, gave up their rights and interests, and their consciousness of struggle was constantly weakened.A few of the highly educated generation they have painstakingly cultivated turn to oppress the proletariat because they have tasted the benefits of capital, while others are distressed by the cold leftovers they have not obtained. These people are small town writers. "
What's more, the author not only realizes the essence of higher education, but also realizes that the proletariat is the real friend of the small town writer. "The real friend of the small town writer is the proletariat who has worked hard to cultivate himself, just like the frog who climbed to the well head, whose friend is always the other kind who is still struggling at the bottom of the well.Chairman Mao said that the intellectuals are Mao, and the proletariat is the skin. If there is no skin, how can Mao attach himself?The real enemy of the small town writers is the bourgeoisie and the people who build the belief of high education.We should not be grateful for this passage. On the contrary, this passage was forged by the bourgeoisie with the blood and tears of our father's generation. We should deeply realize that the people who built this passage are the real enemies. "
In the end, the author talked about the puzzlement of small town writers and Marxism, some of which I don't agree with.For example, the author said, "due to the Matthew effect of educational resources, the number of students from poor families who can get into famous schools will gradually decrease, so will the number of small town problem writers, and the number of people who can quickly understand Marxism.But in the long run, when the passage is completely closed, more and more people will take up the weapons of Marxism and Mao Zedong Thought (only they don't understand it so quickly)In fact, in order to ease the pressure of employment, the bourgeoisie may expand the scope of enrollment. Although the friends to be expanded are not the so-called famous 985 / 211 schools, there are a large number of them, and there will only be more and more small town writers.In addition, it is not only some small town writers who have moved towards the working people, but also some children from middle-class families in cities who have bravely moved forward in the pursuit of truth, which needs to be seen.
Our friends are all over the world, and our songs are everywhere.With the increasingly prominent social contradictions, there will only be more and more such people.
I am a small town writer from a working family, and I used to be as confused as most people in this group.It was not until I came into contact with Mao Zedong thought that I realized that the dilemma of small town writers was mainly caused by their failure to recognize their own class. Only by relying on the proletariat can they have a real future.
I was born in 1996. My family is a rural area along the southeast coast. Later, I developed into a small town. My parents were born after 65 years old. They were not well educated and engaged in the lowest level of physical labor.My father is a construction worker. The smell of masonry and cement on his body accompanies my growth. Long term heavy physical labor has made him sick.My mother is an electronic factory worker, doing two days off a month, working more than 11 hours a day of assembly line work (sometimes more than 11 hours, the excess part is overtime), and the piece work settlement makes her almost no rest time.Under such working and living conditions, they not only hope that I will study hard and enter a good university, but also spare no effort to belittle their work and let me not be like them.
Under the influence of this idea, I made unremitting efforts for the college entrance examination, and finally got into a 985 University.However, no one told me what to do after I went to a good university. In the past ten years, I knew nothing but how to do problems. Moreover, in the new environment, some people can do problems better than me. In addition, I am tired of my science and engineering major and have no motivation to study.
Before the college entrance examination, I began to indulge myself.By the time I graduated, I found that I had lost my ability to do questions in the past. I failed to take the postgraduate entrance examination twice and didn't have a bright resume. Looking at the past, many people whose ability to do questions was not as good as mine were admitted to graduate school. I was anxious and confused, and became a "985 waste" and a small town writer.Perhaps because of the jealousy of not having enough grapes to eat, I began to doubt my past pursuit, and began to seriously think about what the aura of high education represents.When I met the biggest trough in my reading career, I thought of the revolutionaries who had also met the trough of life in the past. I wanted to understand that period of history and how Chairman Mao came out of the trough of life.Therefore, I bought a set of Maoxuan and was attracted by it.
In fact, every Chinese is not unfamiliar with Chairman Mao's life and thoughts. However, most of them have the impression that the biographies and high sounding political manifestos in textbooks are just like a mathematical problem, which gives the answer directly and omits the intermediate process. It's more or less disgusting.Mao Xuan, on the other hand, restored the process of solving the problem. Chairman Mao explained how he perfected his thoughts step by step in the revolutionary struggle.Although my two postgraduate entrance examinations ended in failure, they made me remember the famous historical events in modern times. I knew clearly the revolutionary situation corresponding to the writing of each article in Mao's selection, so I was soon surprised by Chairman Mao's belief.Chairman Mao's most outstanding feature is not his wisdom or literary talent, but whether the objective situation of the revolution is at a low ebb or not, he always firmly believes in the strength of the people, and his confidence in the people has never been at a low ebb.Mao Xuan's thought strongly attracted me, driving me to learn more about Chairman Mao's deeds and Marxist thought, and began to think about my life and social status.
In July this year, I joined a manufacturing state-owned enterprise, along with several other 985 and 211 graduates.Shortly after entering the post, the leader (with a doctor's degree) organized a wine company to welcome the new comers. They forced the new comers to drink liquor and have to pass the Customs (that is, to have a drink with everyone at the table). I had to deal with those who had never drunk liquor.After drinking heavily, the leaders began to talk dirty jokes around the only female employee present, and "educated" our newcomers that the company would focus on training us, that we should adapt to the workplace as soon as possible, and that we should learn to say appropriate words in the wine bureau to activate the atmosphere.Perhaps in the past, I would regard these "teachings" as the true meaning and yearn to become a leader. However, after understanding Mao Zedong thought, I realized that in the past, what I pursued was only high income and high social status represented by a high degree. Chairman Mao was an official of the Kuomintang when he was 33 years old, but he gave up high official position for the people at the bottom. From then on, I changed my past pursuitBe a firm Marxist.
With the fire of the small town writer, I also learned on the Internet that many people are from similar backgrounds and have the same worries.After watching Mao's election, I knew that there must be deep reasons for this social phenomenon. I began to try to analyze the plight of small town writers from Mao Zedong thought.
3、 On the problems of small town writers according to Mao Zedong Thought
In my opinion, the five volumes of Mao Zedong's anthology cover two issues: one is how to distinguish between friends and enemies; the other is how to unite friends to defeat enemies.It is not the old enemy that needs to be separated, but the new enemy that needs to be reconnected.These two issues cover the whole historical process from individual to national development.In the past, I used to think that if I went to a famous school, I could make more friends with the upper class. I thought that all the students from famous schools were like-minded friends.But when I found the gap between myself and other students, I fell into doubt.For small town writers, entering a famous school is like a frog climbing to the well head. Most of them need to stop to have a rest and sigh about the size of the world. It's hard to know what to do next. People with social resources are like a bird resting by the well. They have seen the world outside the well for a long time and know clearly which goal they are going to fly to.The biggest illusion of town writers and people around them is that frogs who have reached the same height as birds can naturally fly.I thought it was easy for students from famous universities to understand each other, so I shared my experience of learning Mao Zedong Thought with new colleagues from the same famous university background. As a result, they turned a deaf ear to me, and one of them even said that I was brainwashed.I can't imagine that a 985 graduate Communist Party member denounced Mao Zedong Thought as brainwashing. At that time, I realized that frogs and birds would never be the same kind.
According to Mao Zedong thought, who is the friend and the real enemy of the small town writers?In the past, higher education represented high quality and more social responsibility. Now, higher education is linked with higher income. In essence, in order to ease class contradictions, the bourgeoisie deliberately allocated some resources to the people with higher education, creating a belief system for the proletariat that high education can get high income. I call it higher education belief.Under the poison of high education belief, the broad proletariat put their hopes on their next generation, gave up their rights and interests, and their consciousness of struggle was constantly weakened.A few of the highly educated generation they have painstakingly cultivated turn to oppress the proletariat because they have tasted the benefits of capital, while others are distressed by the cold leftovers. These people are small town writers.However, they generally despise the manual workers, and few of them can turn their attention back and cultivate their own proletariat.
High education belief is a kind of ideological dross similar to Hinduism, which makes people ignore their own interests in this life and place their hopes on the next life or the next generation. Different from the reincarnation that Hinduism emphasizes nothingness, high education belief still has a very small possibility of success, but these successful people will betray the proletariat without exception.Under the influence of high education belief, more and more parents send their children to this only channel. However, due to the downturn of the world economic situation, the bourgeoisie is not willing to take out the resources originally allocated, and the channel is becoming narrower. Some people call this phenomenon "infidelity".
It can be concluded that the true friend of a small town writer is the proletariat who has worked hard to cultivate himself, just like the frog climbing to the well head, whose friend is always the other kind who is still struggling at the bottom of the well.Chairman Mao said that the intellectuals are Mao, and the proletariat is the skin. If there is no skin, how can Mao attach himself?The real enemy of the small town writers is the bourgeoisie and the people who build the belief of high education.We should not be grateful for this passage. On the contrary, this passage was forged by the bourgeoisie with the blood and tears of our father's generation. We should deeply realize that the people who built this passage are the real enemies.
In my opinion, small town writers are people who can understand and accept Mao Zedong thought.First of all, we have a certain knowledge reserve and learning ability, we understand the revolutionary history, can understand and digest the knowledge of Marxist theory; second, the difficulty of small town writers to obtain wealth and status increases, so we have to re-examine the bourgeoisie to build a highly educated belief; finally, small town writers are able to understand the situation of the working class, their original familyEither the proletariat or other bottom groups, they are naturally on the side of the proletariat.
We have a strong desire to change the situation of our parents. We should and must extend our sympathy to our parents to the whole working class and the working people, so that we can have hope.
Opposing the belief of high education does not mean giving up high education, but should not pursue high education for the purpose of material interests. On the contrary, the proletarian team needs high-quality talents with high education and needs someone to study Marxist theoretical knowledge in depth.The older generation of revolutionary leaders basically have solid theoretical foundation.Small town writers should actively study and spread Marxism and Mao Zedong thought.However, there are still many small town writers who denounce these theories as "brainwashing".The reason is that the courses related to Marxism in universities should bear great responsibility.Nowadays, the content of textbooks is always for the purpose of taking examinations. The examination questions are nothing more than what Chairman Mao did and what ideas he put forward.This kind of content is not only boring and dogmatic, but also full of heroic historical view.Although there are such words as "Chairman Mao won by relying on the people", they do not explain what role the people played. Repeated words like this will only reflect the role of Mao Zedong alone.The view of heroic history will stifle the subjective initiative of killing people, erase the contribution of the people in history, and make people think that revolution is only a matter of one or two leaders.Chairman Mao devoted all his life to mobilizing the people's strength and raising their awareness.The reason why Mao's language is so approachable is that Chairman Mao tried hard to pass on his ideas to the readers. He hoped that everyone could inherit his career, "thousands of spring breeze and willows, and the six hundred million divine land could be as good as Shun and Yao.".
4、 The current difficulties of small town writers and other Marxists
One is the influence of parents' negative thoughts. Under the influence of high education belief, parents will belittle the physical labor they are engaged in. At the same time, their awareness of rights and struggle is weak. This kind of thought will affect the next generation to some extent.For me, the muddy workers are my parents, and they are the group I am most familiar with and close to. The well-dressed capitalists in the high-rise buildings in the city can not arouse my interest even if they earn more.There are also many small town writers, influenced by their parents and high education belief, despise manual workers and are willing to be exploited by capitalists.
Second, due to the Matthew effect of educational resources, the number of poor students who can get into famous schools will gradually decrease, so will the number of small town problem makers, and the number of people who can quickly understand Marxism.But in the long run, when the passage is completely closed, more and more people will take up the weapons of Marxism and Mao Zedong Thought (only they don't understand it so quickly).
Third, the whole society pays more attention to science than literature.Science and engineering education strengthens people's understanding of natural science and promotes the progress of science and technology.But it ignores the thinking of social problems and the cultivation of humanistic spirit.In addition to a few high-quality scientists, the vast majority of people trained in science and engineering will become a screw in the operation of service capital, a product of labor alienation, thus ignoring the thinking of social humanities.I hate my undergraduate major because I realize that the future of this major is to stay in the laboratory day by day and feel that life is meaningless. For some people, this kind of job is the only chance to rise.This is one of the reasons why I became a Marxist from a small town writer.
The course of a mental proletarian's thought transformation
The author is a typical mental proletarian. In his article, he describes the process of his ideological transformation, which is similar to many friends. That is to say, honest young people misinterpret Chairman Mao under the cover of education, but return to Mao Zedong Thought in real education.
"Social existence will eventually be reflected in people's minds in a direct or tortuous way, forming people's social consciousness.Whether this kind of social consciousness can clearly grasp the essence of things is also related to the existing theoretical level of this society.And China is such a country, the profound revolutionary tradition makes the view of historical materialism still occupy an important position in ideology.Most of the young people who went to high school know the vocabulary of class and class struggle, and the propaganda of history can't get around Marx, Lenin and Mao ZedongThe concepts of capitalists, class and exploitation are vaguely reflected in the minds of young people even before they are exploited. When they are exploited, these concepts become clearer and more vivid.The development of new tiktok such as WeChat, micro-blog and jitter has made these concepts spread faster in a wider range.
In China, the ups and downs of Mao Zedong and the first 30 years are inevitable.
90After the friend, in the student period more or less by the teacher poured some messy things, I am like this.When I was in middle school, my head teacher was a party member. He often attacked Chairman Mao and the education line of the first 30 years after teaching.On the one hand, he denounced the corruption at that time and attributed it to Chairman Mao. On the other hand, he never relented to the parents' demands, and treated students from different classes and families differently.He wantonly publicized such elite ideas as "everything is inferior, only study is high", wantonly denounced the rural workers and their children as "humble servants".
The students in this period are still in a stage that is easily influenced by the external environment, so many people believe what he preached, including me.At that time, I thought that there was no democracy and freedom in China at the time of Chairman Mao, and the people were generally poor.
However, the reality is constantly impacting me: most of the students with good grades belong to the civil class or even bourgeois origin, while most of the students with poor grades are classmates whose family economic conditions are not very good and whose parents have no time to discipline for a long time. The latter kind of poor students and middle-class students with similar situations often become the targets of campus violence of the children of the bourgeois families, whether they are excellent or notThe cold violence created by students forming a group is the direct violence of poor students resorting to physical conflict.Some parents of the victims often choose to give gifts to the head teacher to alleviate this contradiction, but they do not know that the parents of the property class will only do more in this respect.At that time, shrouded in the shadow of campus violence, on the one hand, I was dubious about the values of "survival of the fittest" instilled from the top down, on the other hand, I thought: is this kind of campus atmosphere that is used to, and this seemingly irrefutable "social consensus" really correct?
Since then, I began the journey to find the answer, I am eager to find the answer to social problems in the theory of sages.
Because students are out of work social groups, and adults always repeat the social experience formed from their own economic status in the face of the younger generation's questions. In addition, my parents are small staff, and they don't have a simple and intuitive understanding of social problems like poor families. Therefore, in the first few years, I mistakenly invested in the idea of "Sinology"Hold it in your arms.
At first, I adored Han Fei's Legalism and thought that only by being more ruthless than others can I be invincible.However, the "problem makers" of the property class, to some extent, are more familiar with this, so I can imagine that they failed.After that, I indulged in Buddhism and Taoism, and took ancient books like Cai Gen Tan and you Meng Ying as the standards, trying to reach a reconciliation with this society by escaping and being born.However, the pressure of entrance examination and career planning is like a sword hanging on my head all the time, and it may fall down at any time.It can be imagined that all of these eventually degenerated into the accumulation of material in argumentation, as if they had never existed in my mind.
Looking back on this almost ridiculous course of thinking, I not only feel my own childishness and immaturity, but also reflect on the so-called "Sinology fever": it is not so much a resurgence of "feudal zombies" as a tool for the bourgeoisie to safeguard their own class interests, rather than a tool in historyThe original thoughts in the stage of freedom.Although it claims that its task is "cultural revival" and "self-cultivation", its actual function is to whitewash the current capitalist social relations, so as to paralyze workers and peasants and cover up all kinds of open or hidden oppression.The fact that the bourgeoisie, large and small, often pretends to be a fan of classical culture and bullies employees in the name of "etiquette" is the best annotation to this essence.
After I went to university, due to the changes of social situation and objective environment, I became a liberal. I began to read the works of Rousseau, Montesquieu, Orwell and others. I was instinctively resentful of all kinds of dark phenomena in the society at that time. At the same time, I easily thought that only free market and representative politics could solve all these problems.
At that time, the ideological and political course in Colleges and universities was in a stage of chaos.Among the teachers, there are liberals, Bonapartes, nationalists, institutionalistsThe figure of a class of standers.In addition to expressing their thoughts to the students in class, they teach the course according to the textbook, without much vivid and profound content.
At this time, I was still a student without class consciousness.Teachers often tell us that we should obey the boss and the work arrangement absolutely, and sell ourselves as a commodity at a good price in the market, and we believe it.
At this time, Chairman Mao's image in my mind is still poor.On the one hand, there is a great gap between the Manifesto of Marxism Leninism in the textbook and the order of the real society. These sentences seem to strive to defend the existing society, but they are often stiff and lack of logical connection with each other, such as the so-called "Marxism Leninism should be combined with Confucianism", "Marxism Leninism is the spirit of struggle".In this kind of text narration, Chairman Mao is first described as the existence of the "father of the nation" in nationalism, rather than a revolutionary leader. His significance to the legitimacy of the existing society far exceeds everything.On the other hand, Chairman Mao's achievements after 1956 were completely negated by the close combination of the media's deliberate dilution and one-sided rendering (rendering the so-called mistakes in his later years).It seems that "Chairman Mao's wrong thinking in his later years" is the source of all the misfortunes in the first 30 years.
Due to the lack of theoretical and historical knowledge, I think that the image of strong man and bureaucrat is the whole of Chairman Mao, and the Marxism Leninism claimed in the textbooks is more of a hypocrisy.
With the advent of summer social practice and part-time jobs, I first came into contact with the working people at the bottom.This experience completely impacted my inherent cognition. I began to regret my long-standing arrogance and arrogance towards workers, and also resented the elders and social environment that imposed such values on me.Since then, I have come to realize that the Liberals and the so-called "Wumao" are not so much concerned about the people as they represent the interests of different capitals in the existing society, and the so-called "people" in their words is just the object of some ideology.For example, the Liberals boast that the shepherds want to give alms and enlighten the "mob", or the "Wumao" thinks that the working masses are "not high-quality" and "not worthy of democracy", so they want to "manage". In essence, they are commanding from a certain class position - they have never really cared about the mental state and production activities of the working massesMove.
These simple and hardworking uncles and aunts are busy every day in order to live and take care of their families far away. Their income can only barely live in this city, while their children often repeat their old ways at a young age due to the long-term lack of parents and educational environment.For those who are wandering and have no support, Chairman Mao's "blessing" and the music of singers like Dao Lang have become the simple spiritual sustenance of many of them.They have their own joys and sorrows, wishes and demands. However, the simple feelings for Chairman Mao and the helplessness for the employment environment behind them are often regarded as the manifestations of "totalitarianism", "agricultural coercion" and "anti intelligence" by liberal intellectuals.The so-called mainstream society, together with these liberal intellectuals, laughs at their aesthetic and appeal.Only when the capital needs to possess their surplus labor to obtain profits, can they appear in the public field of vision as "great laborers" and be "praised" as the bourgeoisie praises his tools for making money.
As a result, for the first time, I had an unprecedented anger against this cruel class society, and realized for the first time that the existing education system is only an extension of class reproduction.At this time, I realized how happy a classless society is, in which workers directly participate in the management, the means of production belong to the collective, and everyone is free and equal.Slowly, I changed from an ignorant liberal to an anarchic Communist.
In the early days after the turn, as I had just entered the society, I was always keen on boasting and regarded Marxism Leninism as a bureaucrat (at this time, I was still an anarchist), until I was defeated in a debate with a friend.He criticized my boasting with full and accurate materials, and warned me to understand the nature of specific things and not to indulge in talking to myself, which made me very angry for a moment.After calming down, I thought: what he said is not without reason, and since he wants to criticize your opponent, how can he not know your opponent's words and deeds in advance?Therefore, in my spare time, besides reading the theoretical works of anarchic communism, I also began to systematically read the theoretical works of Marxism Leninism.Gradually, I began to understand that Marx, Lenin and Chairman Mao insisted on the basis of the proletarian theory of state since the critique of the Gotha Program. They also benefited from the perspective of class analysis and political economy, clarified some previously vague ideas, and recognized the essence of the concepts of labor relations and exploitation.
Since then, although I have different opinions on some points of view, I no longer have some kind of almost sectarian prejudice against the Marxism Leninists.I began to reflect on the actions of some former people in the past. At the same time, I no longer attributed some historical events to personal factors, but considered the role of individuals in specific history from the perspective of historical dialectics.
2016Ten years later, the social trend is gradually changing. More and more people are remembering Chairman Mao and discussing the merits and demerits of the first 30 years.Based on the benefits and impacts brought about by the worsening of the real environment, as well as the general and long-term influence of Chairman Mao on this land, I became very interested in the heritage of the first 30 years, and began to watch the films and various materials at that time.
I watched movies such as "spring seedling", "break", "jubilant xiaolianghe", "Ode to silver needle under shadowless lamp", "never forget", "Suolong Lake" and so on.Corresponding to the economic trend of reality, there is a trend of comment on these films: in 2012 and earlier, there were a lot of liberal criticism on the so-called "totalitarianism" and "political aesthetics"; in recent years, with the deterioration of the labor environment, there are more affirmation and Reflection on the existing society.This fully shows one point: a person's vital interests are the basis for truly determining his class position, rather than some kind of "knowledge" from books or liberal Internet myths.
At the same time, the reading of such theoretical materials as how capitalists oppressed workers, a review of the new historical play Hai Rui's dismissal, a collection of articles on criticizing Lin and Kong, the general debate on the international communist movement, and an introduction to political economy (75th Edition) made me feel that the theory of the first 30 years was easy to understand, and that it provided insight and extensive references for specific argumentationI'm impressed.In contrast, some European left-wing theories translated today are not only obscure and difficult to understand, but also too academic (and therefore too elitist). As a result, they are often reduced to the fashion of the idle class in the philosophical circle, rather than directly guiding the proletariat to recognize the reality.Of course, this is not to say that these theories have no merit, but to turn them into language that is easy to understand for the working people, otherwise even Marxism itself will degenerate into a lubricant to maintain the operation of capitalist society.For example, the so-called "back to Marx" belongs to this kind of academic product.
In addition, in reading the scattered historical materials from the first 30 years to the present (I'm very ashamed that I haven't accumulated much in this respect), I learned about the great achievements of that period (such as two references, one reform and three combinations), and also learned about Chairman Mao's personality, theory and vision. Now I think that he is really worthy of the title of great mentor of the proletariat all over the world.With the systematic tampering of collective memory and the vulgarization and harmlessness of basic theories, people growing up in the new era have been unable to imagine a society without a boss, housing, education, medical care and other heavy pressure, which can live autonomously, with dignity and dignity.However, under the pressure of 996, karoshi, sky high price betrothal gifts and unreachable housing, the workers in the new society will finally recognize this society again.
This year, with the global economic downturn and the weakness of the real industry, the burden of survival is like an invisible mountain, which is heavily on everyone's shoulders, making people increasingly difficult to breathe. At the same time, the pressure of capital is even heavier.This kind of lingering pressure also bothers and torments me. I am often in pain and anxiety when I am on the run. I am worried that I will one day wander on the street and have no food to eat. I am worried that I will not be able to protect important people and become a burden in other people's lives.It is gratifying that in such a high-pressure environment, more and more people are seeing through the lies and myths of capital and spontaneously criticizing capital, which has to be said to be a happy phenomenon.
Finally, let's end this article with a passage from the 18th of the foggy moon
"People create their own history, but they do not create it at will, not under the conditions they choose, but under the conditions that they directly encounter, set and inherit from the past.The traditions of all the dead ancestors haunt the minds of the living like nightmares.When it seems that people are just busy transforming themselves and the things around them and creating things unheard of beforeThey gingerly invite the dead to help them, borrowing their names, battle slogans and clothes, so that they can wear this long respected costume and perform new scenes of world history in this borrowed language. "
Chapter 7 in memory of Chairman Mao: the awakening of a mental proletarian
1993I was born in a prefecture level city in Sichuan Province. My parents did some small meat business. After the city planning, the production team divided the foundation for my family, so I built my own house. Apart from living by myself, I collected rent. On the whole, I had no worries about food and clothing.
When I was three years old, my parents broke up and my family began to decline after divorce. My father transferred his business, my mother went out to work to provide me with living expenses, and my grandparents took me.When I grew up in high school, I was tired of learning, so I thought of my own way in the year of reread: learn some skills and earn money early.When I was a junior college student, I spent tens of thousands of yuan to learn the technology of film and television post production with the support of my mother. Five or six years after my internship, I was engaged in the video production industry.
After work, I kept changing jobs and tried to change my career. Of course, most of them are mental work, that is, facing computers, media and sales. The most prominent reason is that I don't have freedom in time. No company has ever satisfied me, and long hours of overtime makes me have no time.For some time, my friends and I tried to open a film studio, but for various reasons, we still failed.
Before that, I followed the typical liberalism, and thought that personal struggle and wealth were the path. I bought a lot of successful books and materials, tried to start a business, and bought equipment. Of course, the result was nothing.In 2018, I was in a state of substantial unemployment (although I was hanging in a friend's studio, but I basically didn't have any projects to do), I was depressed, my life was tight, and my interpersonal relationship deteriorated.
At that time, I was looking for spiritual comfort in the Internet. Marxism Leninism appeared in my vision. Although I had ignored this "old" ideology in my student days, I finally realized the relationship between personal circumstances and the progress of the times in the discussion and study of the online community, and also found that the real Marxism Leninism was quite different from what I knew before.
Gradually, I realized my mission and inevitable path as a member of the proletariat. I also bid farewell to the mainstream of society, that is, the "struggle" instilled by the ruling class, and bid farewell to myself in the past.How can we not say goodbye?
Do you think you can't earn money because of your poor technology?
Do you think you are introverted and don't understand interpersonal relationship, so you can't get resources?
Do you think you have the wrong tire, so you don't have the start-up capital?
Yes, neither. It's just an appearance. The fundamental reason is the oppression of capital.
I worked in a film and television company. I was very dedicated and suffered a lot of injuries, but my boss bought a luxury villa car. After the Spring Festival, we just asked for social security benefits, and we were forced away by arrears of wages.
I worked very hard in a sales company. I overdraw the resources of my acquaintances around me and issued 18 thousand orders a month. When I turned around, the company raised its basic performance from 12 thousand to 18 thousand (if I couldn't do it, I had to go away). Capitalists are insatiable.
I tried to start a business. Big companies have already monopolized the local market. Middlemen have eaten up their profits. We lost money to do the project and ended up losing money.
It is reasonable to say that if I collect rent at home, I can return it to my family, eat and die. But does it make sense?Bourgeois ideology has tormented me. I am determined to be a thorough proletarian and complete my own sublimation!
Yes, that's right. I'm a proletarian.
A complete proletarian.
How about you, friend?
I've been waiting for you.
Chapter 8 in memory of Chairman Mao: family, privatization and women's rights
There are more and more pastoral women's rights on microblog, which are criticized by netizens because they incite Gender Antagonism, hate men, and have no complete and self consistent logic system. "Trembling cold" and "boxing" are gradually popular, and "feminism" is completely taken as a joke.In today's Micro blog era, the issue of "bride price" and "bride price" has become an important topic.The issue of equality between men and women is much more complicated than we think. What is equality between men and women?What is the economic root of inequality between men and women?Under what social conditions will equality between men and women really be realized?There are many scholars and experts expounding on these problems, but at present, most of the relevant literature I read are profound and obscure, and it is difficult to spread them in an easy to understand way. Therefore, I try to use Marxism Leninism and Mao Zedong Thought as a guide, and try to explain some problems about gender equality in popular language, that is, what is the root of gender inequality?What is gender equality?Under what social conditions can equality between men and women really be realized?Many problems will inevitably lead to mistakes. Please understand and correct.
Let's start with a story.Once upon a time, there was a paradise where people worked and harvested together.Without a boss, there will be no salary deduction.Of course, since it's working together and harvesting together, it's also for boys and girls to work together.
The situation of the park soon spread all over the world. The old man bushiren, who lives outside the park, was very strange. He traveled thousands of miles to the park to learn advanced experience. What kind of management method can make all workers work enthusiastically? His factory needs this one.When he got off the plane, his special car took him to the paradise. Bushiren came to a factory in the paradise.
A group of workers are resting."How can I have a rest at work?"Bushiren thought that if it was to be put in his factory, he would have to deduct all their monthly wages.After all, it's still coming. Is it impossible for bushiren to go back with nothing?With a smile on his face, he walked up to a group of workers who were smoking at the gate of the factory.Bushiren, with a restrained smile, sat down among the workers and asked, "what are you doing here?Don't you work? "
"How can the work be finished?How can it be possible to finish this one or that one? Besides, if you sit here and have a rest, it will affect the efficiency of the factoryBushen took a smoke and said.
"No, we've finished our work. How can we have a rest to affect the efficiency of the factory?Besides, we basically work eight hours a day. After a while, the factory also organizes people to watch movies. It's said that many female comrades in our factory will go this time! "The young worker was slightly excited.
"Lesbian?You have a lot of lesbians here. "Bu Shiren looked around.
"That's right. There are many female comrades in our factory. My daughter-in-law is still carrying dolls."
"When you marry your daughter-in-law, don't you give me less betrothal gifts?And rent, mortgage, now maternity leave, the family is very tight, right?The cost of milk powder, clothes, medical treatment and education after the child is born is not small
"What are factories afraid of?The house is also the welfare house in the factory. We didn't mention any betrothal gifts when we got married.We have kindergartens, primary schools and hospitals.In the past, women were busy with housework every day, but now they are liberated from heavy housework and engaged in production.It's not hard to respect women in the factory because they have to take care of their maternity leave. "Said the worker with pride.
This makes it difficult for bushiren to understand how there could be no betrothal gifts.In the place where he lives, especially in the southeast, betrothal gifts are a necessary condition for the formation of two families. The high amount of betrothal gifts makes many young people bear heavy debts.Many families who give birth to their daughters link the amount of betrothal gifts with the problem of face. They give less betrothal gifts, and their neighbors have no face.What he can't understand is why a factory, as a production factory, should run education and medical treatment. What a heavy burden it is for an enterprise!Why does a woman worker on maternity leave, which is worthless to the factory, still get paid?Just squeeze her out. What kind of maternity leave?
Bushren's thoughtful expression was very ugly. The old worker seemed to see his mind and said, "first there are people, then there will be enterprises, but people not only have to work, but also have to live!"
"Life?Where can a better life come from if workers don't work hard? "Bushiren muttered to himself, he thought, the paradise system can not give him inspiration, but also very backward, how can there be enterprises that do not make money!?Only idiots can recruit female workers on such a large scale and build schools and hospitals without economic benefits!
With that in mind, bushrin walked out of the factory.Behind him, the women workers in the factory went to the cinema with their babies in swaddling clothes.
2、 What are the causes of inequality between men and women?
From the above story, we can see the difference between a capital enterprise pursuing profits and a public enterprise. It is also easy to see that in public enterprises, women's rights in both labor and life are more guaranteed (more equal). Most importantly, public enterprises liberate women from heavy (and unpaid) family labor.
We can intuitively feel from the story that public owned enterprises practice the policy of "enterprise running society". An enterprise is a small society, which will set up schools, hospitals and convenient service stations for the convenience of employees. This not only facilitates the life of enterprise employees, but also further reduces the pressure and cost of life because of high welfare subsidies, and also reduces the social burdenHaving taken on a large part of the responsibilities of education, management and medical care, women's work pressure in the family has been significantly reduced, and they can spend more time on work and life, thus freeing themselves from the heavy housework.Most of these public owned enterprises existed 30 years before the founding of the people's Republic of China. In fact, women at that time could hold up half of the sky.
Some people will say that "men and women are equal in legal status, so in contemporary society, men and women are equal". These people attempt to replace the substantive fairness in social production and life with formal fairness in law.As far as our real life is concerned, there is indeed inequality between men and women. The inequality between men and women is also reflected in more specific aspects of life, such as the sky high price betrothal gifts as if they were business. At the moment when parents sell their daughters, women's position in marriage can not be equal.
In Engels' words, the marriage problem is "this kind of marriage that weighs interests often turns into the most vulgar prostitution on both occasions - sometimes bilateral, and the wife is the most common.".The difference between a wife and an ordinary prostitute lies in that she does not rent her body like a woman who sells her labor by piecework, but sells her body as a slave once and for allWell, you may find it difficult to understand Engels' words. Why is marriage a kind of prostitution?First of all, we need to make it clear that we are not against the marriage system. Engels used the attribute at the beginning of his speech. What we are against is "this marriage of balancing interests".How to understand this "marriage of balancing interests"?Let's take a few specific examples. For example, in China, "betrothal gifts" essentially treat women as a kind of commodity for monetary exchange (materialized women). It can also be the so-called marriage of equal status. This kind of marriage of interest ignores the emotional basis and emotional status of the two people in love, while "betrothal gifts", "garage" and "equal status" are common in many casesIn order to determine the success of a relationship, this is obviously the alienation of women's materialization and marriage system.
In the past, many of the laborer's labor achievements eventually returned to the laborer, such as the basic free education and medical care, which greatly reduced the cost of raising a family.At that time, when it comes to marriage, the house was not so important, because it didn't mean wealth at that time.In the past, we can clearly see that the material demand for a marriage has decreased, which does not suppress people's demand, but has the material basis of enterprise and society as security, so that women do not have to be bound by excessive housework, and do not have to rely on men to survive, so that both men and women have more choices in marriage and can chooseA person who really loves.This not only improves women's working status, but also improves women's family status, and promotes the equality of men and women's status.
Betrothal gifts are a typical problem. We have heard that betrothal gifts are "to pay for the parents' upbringing", "to pay for the housework and upbringing" and "to guarantee the future life of the woman". These statements do not touch the root of the problem, and even seek rationality for this kind of materialized bad habit. They are logically inconsistentYes.In fact, we can see that in many cases now and in the past (we will not discuss the dissatisfaction of the parents of the woman with the man, deliberately raising the betrothal gifts, or saving betrothal gifts for her brother), the betrothal gifts are actually for the parents of the woman to solve the problem of providing for the aged in the future (whether they admit it subjectively or not).In any case, the elderly care and medical care are very practical problems. Some parents subconsciously think that their daughter's marriage lacks a sense of security.In the era of privatization and marketization of medical care and pension, this kind of worry is not unreasonable.However, in the past, the pension and medical care were undertaken by the society and enterprises (or the rural collective), which could significantly reduce the sense of insecurity. In fact, the issue of betrothal gifts in that era at least did not advocate or even criticize this kind of behavior.
In a word, we can all blame the "privatization of the family" for the "marriage problem".When enterprises no longer attach importance to their social benefits, deny their social functions, and only pursue profits, when the original public schools, hospitals, and nursing homes are occupied by private capital, the original family relationship becomes a relationship supported by money, which makes the "marriage of benefit and harm" (that is, the marriage with RV, betrothal gifts, and the right family as the decisive factors) take rootAgain, this is a historic step backward.
Let's talk about public opinion.In all kinds of women's fringe news, such as "so and so girl married into a rich family to achieve class leap", "so and so girl in order to Mercedes Benz BMW close to big money", "so and so girl junior high, to achieve wealth" and so on, social media assiduously excavates these "material girls".These news are not rare. It seems to satisfy the voyeurism of many people, and also successfully transfer contradictions, so that most people's malice towards capitalists is transferred to these "material girls".Through the moral negation of these "material girls", social media creates a prejudice of women's money worship, which not only skillfully transfers the class contradiction to the "material girls", but also makes many men anxious about the marriage market.On the one hand, "betrothal gifts" and "garage" have become the necessities of marriage. On the other hand, capital has molded women into a large luxury consumer group (such as LV's bag, Chanel perfume, Givenchy's lipstick and so on) by forging a consumerist culture, and thus shaped the male into a wealth creator group (love her to buy her XX), thus strengthening.The dependence and subordination of women to men is obviously not a kind of equality between men and women.
In the workplace, sexual harassment and rape from superiors to subordinates emerge in endlessly. We can also see many women who seduce their superiors and sell their bodies in order to get a promotion and pay rise. Many people are full of malice against such women.But we have to go back to the source, why are there so many women who sell their bodies?Some people will say that they volunteered.Just imagine, if there is no so-called "promotion" temptation, or in order not to be swept out of the company, how many women would be willing to degenerate?This is just a seemingly "willing", in fact, a kind of helplessness to protect their own rights and interests.This is the society under the market economy, women's disadvantageous position in the workplace makes women's control of their body alienation.
In the past, on the one hand, the managers of enterprises did not have the right to fire employees, or even to deduct their wages and bonuses.This weakens the natural strong position of managers in the enterprise, which is very important for safeguarding women's rights and interests in the enterprise. No one will be forced to accept the superior's sexual assault for the sake of so-called "promotion and salary increase" or fear of being swept out.On the other hand, employees can criticize their superiors, and female employees can bravely expose the unfair behavior of their superiors. Because the superiors can't fire you or deduct your salary, and your lifeline is not caught in the hands of others, you will not worry about exposing your superiors. Under the joint action of these two aspects, women's rights and interests will be realized.However, public owned enterprises "run the society", which liberates women from the heavy housework and enables them to participate in social life and work on an equal basis with men. Therefore, there is no market for the so-called "material girl" story.Of course, in a socialist society without a market, there is no need to use these "material girls" to transfer class contradictions, to build a consumerist culture, or to artificially create inequality between men and women.
3、 Under what social conditions can equality between men and women really be realized?
We have discussed various problems in detail above, and I think you have the answers in your mind.What can really make men and women equal is not "rural women's rights" or "husband and son".Public owned enterprises will actively undertake social responsibilities, such as running kindergartens, hospitals and nursing homes, thus smashing the "family private ownership", freeing women from the heavy family labor, no longer belonging to the family, achieving equal labor status, effectively reducing the excessive desire for material in a marriage, and making the marriage really become a love union between two people。The democratic system of enterprise management and the democratic system of means of production should be implemented so that women's rights and interests can be truly protected.In short, only in such a society can real equality between men and women be realized.
His people have never forgotten their leaders
When I was a child, there were four paintings in my grandmother's bedroom in the central rural area of my hometown, which were traditional landscape vertical axis style. However, the painting was not landscape, but the story of "three dozen white bone spirits". The monkey king above was very vivid. In one of the pictures, the monkey king held a stick in his hands and hit the white bone spirits in the air, leaving only a pile of decaying bones.I used to stare at it at that time. The monkey king conveyed the earliest heroic image to me.
Later, after learning to read, I noticed that there were two poems on each painting
As soon as the wind and thunder start from the earth, there will be a pile of fine bones.
The monk is a fool, but the demon is a ghost.
Today, sun Dasheng is cheered, only because of the evil fog.
It says "I feel like painting after reading Chairman Mao's Poems". For the first time, I know that the "Chairman Mao" in the portrait of the middle hall of my family is a poet, but that's all.At that time, I was really stupid. I never thought about why there were all kinds of portraits of a poet in almost every Hall of the village.In fact, looking back, my parents often mentioned Chairman Mao at that time, saying something similar to "Chairman Mao at that time,..."But I don't usually care much about their topic.
My parents are both farmers after 50 years old. They are the first generation born after the founding of new China. My father joined the army after graduating from junior high school. At that time, being a soldier was very enviable and not easy.Because of his good handwriting, he worked as an official in the army. When I write here, I never ask what the official in the army does. Alas, it seems that children seldom care about what their parents have experienced in the past.The group of paintings mentioned above was created by my father when he was in the army. After he retired, he took them back to his hometown.
When I was in junior high school, the list of extracurricular reading materials listed by my teacher included many poems, novels and so on. I always liked reading extracurricular books, and finally one day I read that poem again, and I realized that the author was Mao Zedong instead of Chairman Mao.However, in my impression, his parents only called him "Chairman Mao".
After reading more of his poems, I love it from the bottom of my heart. I like the heroic feeling of "ten thousand feudal lords in the year of dung" in the poem, the ambition of "confident life for two hundred years, will be able to hit three thousand li by water", the boldness of "can reach the moon in the sky, can catch turtles in the ocean", and the realm of "six hundred million Shenzhou, Shun and Yao" in the poem. In my eyes, he is the great poet of Li Bai and Su Shi's levelGreat poet.Although I remember that there are three old articles in the Chinese textbook: "Yugong moving mountains", "serving the people" and "commemorating Bethune", the focus of learning is to find the theme of a passage or practice the writing skills in it, which is no different from other articles.The great events of the founding of the party and the founding of the people's Republic in history textbooks also have his name, but the examination focuses on the date and historical significance of each event.So it seems that I didn't feel that he was a political figure for a long time. I am quite clear that he is the highest leader of the party and the country for such a long time.
At the beginning of the first year of high school, the back wall of the classroom was pasted with "there are still XXX days to go before the college entrance examination". All the contents unrelated to the college entrance examination were actively or passively blocked. I'm a science class. Naturally, I don't care about subjects like history and politics. Only when I recite one or two articles in Chinese textbooks, or recite poems and famous sentences, can I occasionally see "Mao Zedong"Word, obviously, compared with junior high school, his influence on me has become smaller.
After three years of high school, the whole person is too nervous.I'm really ashamed that almost half of my classes have been skipped by me, but my interest is not in playing games and sports entertainment. All the missed classes have been wasted on sleeping in, reading books and visiting forums.
I find that many books refer to "Mao Zedong" in various ways, and there are even different opinions on the Forum (at that time in the early 2000s), from "great leader", "one person for all ages" to "three or seven open" to "independent Cai" and "Yin Mou family", and so on, and even more vicious words that I don't want to write. This is really surprising. This is not in the eyes of a thousand peopleThere are a thousand Hamlets. I've never seen a person have such diverse and extreme evaluations.In addition, the more people who talk about disaster, the more ridicule they can see in the classroom, and the more people who talk about disaster, the more they can see in the classroomIt seems that these teachers are especially fond of reading the textbook and suddenly drift out to talk about these things.
Later, when I went to work, the leaders at the wine table liked to talk about similar topics.
This made my good impression of "great poet" very tormented. In addition, I also like history. I can't help but read a lot of relevant books. The more I read, the more surprised I am - I think I have found something extraordinary!
I used to read a lot, and I've seen some classics of Chinese culture.In my opinion, the greatest value of Confucianism lies in the sense of responsibility of "every man is responsible for the rise and fall of the world", the courage of "knowing that it is impossible to do it", and the practical concept of "cultivating one's moral character, regulating one's family, governing the country and balancing the world" - you have to do it.It's a pity that the later generations of Confucius didn't strive for success. They became the joke of "talking heart to heart at ordinary times, reporting to the king when they die", becoming "a scholar with nothing to do", and becoming "a rat crossing the street, everyone yelling and fighting".The greatest value of Taoism lies in its methodology. I think it is the most top methodology.The biggest value of Buddhism is feelings, compassion and equality.
So I found that Chairman Mao actually passed through the highest requirements of Confucianism, Buddhism and Taoism, and even realized the transcendence and sublimation - young people set great aspirations, young people fully practice them, before middle age, they had insight into all things in the world, mastered the most brilliant methodology, and from then on, they never forget their original intention, always cherished the compassion of Buddhism, and even spared no expense in their later yearsIt's against my methodology.Such people have gone beyond the category of ordinary sages and heroes. Although they dare not say that there is no one coming after them, they are absolutely "unprecedented", both at home and abroad.
However, it is such a person, his life of literary and martial arts, his experience of legend, his dazzling achievements, think about those who slander his ignorance, how to say?Can you imagine a group of earth people pointing to the sun in the sky and saying, what's great about the sun? The moon is brighter than it!Meteors are longer than it!The stones on the side of the road are more useful than it!
I thought about it for a long time, thinking about all kinds of comments I have seen, and suddenly found one thing, that is, it seems that only the old people in the village praise Chairman Mao without exception, these farmers with little culture!However, so many educated teachers, professors, college students and middle and high-level leaders frequently make strange remarks that I can't understand.
I think of the portraits of Chairman Mao of every family in the village, which are still kept even ten or twenty years after Chairman Mao died. Obviously, it's not because he is a national leader. I remember that there were portraits of other people in the market in the 1980s and 1990s, but no one in the Village Hung that.Of course, there are very few portraits of Chairman Mao in the village's naves now. The main reason is that with the renovation of houses and the change of aesthetics, the nave has been basically replaced by landscape, scenery or God of wealth. But if you look carefully, you can see that the influence of Chairman Mao has not disappeared. Some families even offer incense directly.In my hometown, I left a half length porcelain statue of Chairman Mao, which was placed with the remains of my grandmother.I realize that many people subconsciously regard Chairman Mao as the elder of writers in memory.
A few years ago, because of some other questions, I specially asked the old people in the village some questions. Speaking of Chairman Mao's time, most of them thought it was really hard at that time
"Compared with now, I was really tired at that time. When the crops in the field were not busy, they were digging rivers, repairing canals, reclaiming wasteland, and doing endless work..."
"Can you stand it?"
"If you live, you have to work."
"Do you hate Chairman Mao?"
"It's not easy for Chairman Mao to be in charge."
At the end of the conversation, I thought: "then I divided the land again. Life is better. What do you think?"
They also said something I couldn't write, but it certainly shocked me.
They don't have much culture. When they talk about Chairman Mao, they even say "when Chairman Mao sat in the imperial court". I think their ideas are still in the feudal dynasty.But I didn't expect that after I had studied the data for so long, they would tell the truth in a single sentence, "the eyes of the masses are bright", which is really not in vain.
I used to think that the people for whom Chairman Mao fought and protected all his life betrayed him. I was wrong. In fact, he has always been in the hearts of the people and the "silent majority" who is not easy to make a sound.
At that time, I thought of another long-standing question when I was in politics class in University: why does the textbook say "history is created by the people"?If we say that this is the political correctness caused by Marxist class position, why does chairman Mao say the same?I have read a lot of the chairman's books, and I am sure that he seldom speaks against his will. That's what he really thinks.But I really can't understand it. At that time, I was a big fan of Chairman Mao, because I found that he never made a wrong judgment on big issues, but I still can't accept this conclusion. In my opinion, Chairman Mao's life is the best interpretation of "Heroes make history"!
But when I heard that sentence, I suddenly had an epiphany. The reason why I couldn't understand that sentence was that I was cheated by books like mobs and words like "the masses who don't know the truth". They made me feel that the bottom class was ignorant. That's why I was confused about how the ignorant masses could make history?
However, this is not the case. The masses at the bottom are not stupid, but their ideal is to live a stable life. When the superiors formulate unrealistic policies, on the one hand, they are helpless, but on the other hand, they are just watching them perform monkey games with disdain.When the "leaders" complain that the masses do not cooperate, please think about it. Have you considered the problem from the perspective of the masses?
A hero who wants to "make history" will only fully support you and "make history" with you when he really moves the people. At this time, they will burst out with real power. We have heard and marveled at the power.From this point of view, it is indeed "the masses make history".
I have some other evidences. When I first had the outline of "real history" a few years ago, I thought I had to give justice to the chairman and wash away the dirty water splashed on him. However, when I started to write and search for information, I found that a lot of content that I wanted to write but didn't write had been published. It turned out that it was not just me who "found something extraordinary"As we all know, not only do we know more, but also many people have been doing it for a long time. Although their articles may not last long, I can see that we will never lack people with justice in mind.So I feel much better in my heart. Indeed, if we are a nation that has no gratitude or reward for heroes, what reason can we continue to this day?
In fact, those "students" who once let me down are not what I thought. In recent years, I have found that many college students, even high school students, have a profound understanding of modern history, which is much better than that of us at that time.I don't think we should blame my peers. How can we see right and wrong from the beginning when we are at the age of seeking knowledge?But it's important that we're not fooled forever.
The bottom class will not be really hoodwinked, and the young people will not be hoodwinked all the time. It seems that only the vested interest groups and their drummers are always lying and gossiping, whether stupid or bad. If we use historical facts to examine their remarks, are they not the only ones who have been "hoodwinked"?No wonder the chairman said that "the humble are the wisest, and the noble are the stupidest"!
My parents have always held a simple respect for Chairman Mao. In fact, I think many villagers do. For them, it's the most true truth that they don't forget to dig wells.
My father has retired in recent years, and he has also participated in the city's farmers' calligraphy and Painting Association. As an old Party member, he has been actively participating in many mass activities organized by the party and government organs (the second is the anti SARS special calligraphy and painting exhibition held in the city this year). Many of his creative materials are inseparable from Chairman Mao. Therefore, I will put two calligraphy works of the old man at the end of the articleTo express the people's commemoration of Chairman Mao's 127th birthday.
His people will never forget their leader, long live Chairman Mao!
Distress and pursuit in the first half of my life
I often wonder, is my birth a mistake?
My father was born in 38, and his status was defined as a rich farmer. Influenced by his status, my father married until he was in his 50s. My mother had mental problems and could not take care of herself completely.I was born in 1991. According to the traditional concept, my birth is a continuation of the family, but one thing I was destined to carry since I was born is pension.It's not like a normal family can wait until you are middle-aged to start supporting. There can be a buffer period of more than ten to twenty years in the middle. Besides, the elderly can also help to take care of their children. The elderly are not all burdens.But I'm different. When I grow up, my father will be in his 70s, and my mother will not be able to take care of herself. So when I grow up, I will start to provide for the aged.
Therefore, for me to enter the society, I was born in a poor family, had no special skills, was not a genius, mediocre ability, had a job, maintained a continuous income, without interruption, has been my basic goal.If one day I turn over salted fish and make a fortune, it's really my ancestral grave.However, there is no smoke from my ancestral grave, and my hard work can only make this family barely survive.
If I want this family to survive, I have to go out to work, not to accompany my parents, not to take care of them.I have nothing to do but to get some money home.They were old and sick, and I couldn't take care of them. I was thinking, was my birth a mistake?If I had not been born, maybe my parents would be in the nursing home now to receive the comprehensive care of the state?However, in front of the reality, I can only accept the world if I don't make every effort to survive.
Although my family is poor and difficult, I still love my family.
Under the influence of the original family, for a period of time, my feelings for him (someone, that person) were complex. My father was greatly influenced by the composition, which affected his whole life. On the one hand, my father praised him for leading the Chinese people to establish a new China, no longer being invaded by foreigners, admired his magnificent talent, admired him for leading the Chinese people to liberation,But from a personal point of view, I can't let go of my life's experience. The poor turned over and got emancipation, but I didn't have a chance to do so. Although my father was young, he worked harder than anyone. He pulled a thousand kilograms of earth to the riverbank without any help, while others pulled eight hundred kilograms with five or six people pushing it, and my father still had a lot of money when he was youngJi Ji participated in the literature and art propaganda team. At that time, he produced several model operas and sang more. However, due to the composition problem, his achievements were very limited.Decades later, my father is old now. When he was young, he worked too hard and left a whole body of pain, which made him unable to go out of the countryside all his life.
So for a period of time, my attitude towards him (someone, that person) was also complicated. I once thought that without him, the situation of our family might be totally different?
I used to think, am I destined to be single all my life?No woman is willing to marry me on such terms as me, right?The fragrance of our family should have been cut off in my father's generation long ago. My birth is just lingering for this blood.In his time, it was difficult for his father to continue his blood because of the composition problem.How can it be easy to continue my blood in my time?Nowadays, we don't talk about ingredients any more. However, in this era, high betrothal gifts and rigid economic conditions are not ingredients?Class barriers always exist.
Once I studied Buddhism and Taoism. I wanted to be a bachelor all my life. I'm free and easy. I'll just wait until I send off my two elders and finish my filial piety.
In my life, I am rustic, not outstanding in appearance, not good at words, and a bit dull in character. Few girls like me.Perhaps because of inferiority, I will not deliberately make friends with the opposite sex.Of course, subjectively, I don't think I have low self-esteem, because no matter how bad my external conditions are, I have never been timid in the crowd. I can wear rustic clothes and be calm on any occasion.
Of course, it is inevitable to deal with the opposite sex at work, so my wife and I are getting familiar with each other as colleagues.She works excellently and skillfully, I work steadfastly and hard, and we cooperate seamlessly.Together, we are a knife. I am the back of the knife and she is the blade. With the cooperation of the two of us, any problem in our work can be overcome and the goal can be achieved.
So slowly, we went a step further from the relationship between colleagues. She understood my family situation, and I also understood her situation.I told her that I couldn't get the bride price, and that if you marry me, you have to bear a heavy family burden.She said she was not afraid. I don't want betrothal gifts. As long as we both do well, there will be no problem.So we got married.
Because love makes me yearn for life, I want to realize the transition of social class quickly through personal efforts.
Originally, I thought it would be an inspirational story, two poor men and women who love each other, desperate to get together, and strive for a future through their joint efforts.However, the reality is still cruel. Two years ago, my father was ill, and my mother couldn't take care of him. Only one of us could stay to take care of him. Finally, we discussed that I should stay at home to take care of him, and she worked alone. This was the first time that we were separated from each other.The heavy cost of living and medical expenses made her a little overwhelmed for the first time.
Later, my father left, but my mother couldn't take care of herself completely, so she had to leave someone to take care of her family. This time, I was working outside, but she stayed at home to take care of her mother. This is the second time that we have separated from each other.Every day when she was trapped at home and took care of an abnormal big child, she felt that she could see the end of her life at a glance, so her temper began to become irritable and began to complain to me every day. She didn't want to see the end of her life at such a glance and take care of an abnormal big child for 20 years and 30 years?Without a bit of freedom, what should we do after 20 or 30 years?I'll be old by then. Will these 20 years and 30 years be spent like this?What's the difference between going to jail?So she began to think about divorce, began to divorce me frequently.
I know that we are not defeated by love, we are defeated by life.Today, although we have not divorced, the crisis of marriage is just around the corner. If we do not change the status quo, then our outcome can be predicted.How I want to give so many wives a happy life and a bright future.
At the same time, I am also confused, what caused the tragedy of my family?In this era of advocating individual struggle to change destiny, why can't I change destiny through struggle?With this kind of confusion, I only want to seek knowledge from books, look at history, look at his works which have the greatest impact on our family.The more I look at it, the more confused I am. What his works describe is not exactly the same as the world.
It's not so much a career as a job, because I have no career at all.
I like reading when I was young. The possible reason is that I study late, and people of my age go to school, but I still can't go to school. So I often play in the campus, watch them study under the window of the classroom, and occasionally listen in. So I listen in and learn some things. Before I go to school, I can write basic mathematics and some simple words.So when I began to go to school at the age of seven, I had a basic advantage over my classmates, so my grades were very good, and it was easy to get praise from teachers, which made me fall in love with learning. Until high school, my grades were top-notch. However, after high school, because of some things, I began to be tired of learning. Later, my college entrance examination results were not ideal, and I was admitted to a junior college.At that time, I began to realize the ideological pressure brought by the poverty of my family, and there was no one to guide my life in time, which led me to spend my college life basically skipping classes and working.
After graduation, he entered the society and engaged in various bottom jobs. His income has been keeping his family alive. He can't save much money all year round. If he saves money, he may have nothing because of some emergencies.My colleagues all know that I am mean. In fact, I am not only mean to them, but also to myself?But all my stinginess is just material stinginess. Apart from material, I am very generous. I always try my best to help my friends when I can, so although I am stingy, I still have no shortage of friends.
Now work has changed one after another, no one can bring people hope, all my efforts, in exchange for not the personal class transition, but the consolidation of the boss class.This year, I changed my career again and entered a cost industry. Everything starts from scratch, eager to change in the next few years.But the burden of the family and the complaint of my wife made me feel restless again.Life has forced people to do so, I am now deeply confused.
P2P storm thunder, 996, Ma Yun's speech on the Bund, eggshell storm thunder, let more and more people think about society, reread his book has become fashionable, so let me think of the fog, cut a gap.Combined with my own experience, I understand that exploitation from capital still exists, new class barriers replace the old barriers, and new exploitation and oppression replace the old exploitation and oppression.
When I am aware of my suffering, how many people suffer in this world, not in this world, but in China?I have seen a lot of reports, a large number of left behind children and a large number of elderly people living alone. They seldom see their parents and children once a year. Their life is better than mine, and may not be as good as mine.Every time I see such reports, I can't help tears and sadness. I want to do something, but I can't do anything. Sometimes I laugh at myself. I'm struggling to survive, and I'm still worried about national affairs.This generation has to change everything.There are no heroes from the sky, only mortals who come forward.I hope that through the hard work of the suffering people of our generation, future generations will no longer suffer.
Although I would laugh at myself for being hard to survive, I still hold the heart of national affairs.But it's just a matter of practice. Who stipulates that the poor can't practice their country's mind?After my hard work, I think about the world and the way out for the poor people. Although there is no result, I am willing to follow in his footsteps.
Since I was a child, I have seen the portrait of the chairman in the middle of my home, with deep eyes and a kind smile.However, at that time, I didn't know how great he was. Even all the year round, he was a little tired of aesthetics.After I went to school, my thoughts are also inclined to the traditional way of living in poverty.I didn't realize his greatness until I started to bear the burden of my family after working. Ordinary people can't change their own destiny. For example, he changed the destiny of thousands of people. What a great feat.As a result, what we once learned and contacted began to ferment and explode in our minds, and the old world outlook began to collapse and the new world outlook was reestablished.
Although life has forced me almost out of breath, although it has filled me with confusion, no matter how poor I am, I have nothing to lose. What I can get from my work can only be obtained step by step. I still have the energy to learn something. In addition to my work skills, I am willing to follow his steps and learn to understand the world.I think the only people who are willing to follow in his footsteps are the sufferers in the world with nothing, right?
A few days ago, I worked overtime until two o'clock in the morning. I watched the bright lights on the road. Occasionally, there were trucks speeding by. I wrote a doggerel. Let's end with this doggerel
The streets are still bright in the early morning,
There was the occasional roar of cars on the road,
Hard workers,
It's all about working for life.
I just turned off the light for overtime,
How many workers are there in this big world,
They are under the pressure of capital,
Carrying the world forward.
In a moment, I think of a great figure,
His eyes were deep and his face was calm,
The sound of firmness explodes in the brain,
Nothing is difficult in the world, as long as you are willing to climb!
Part three: Commemorative articles of friends born after 2000
I am a proletariat: the transformation of a middle-class family after 2000
The author of this article is a post-2000, middle-class family background, experienced changes in external conditions, their own ideas have changed dramatically.
2017Years ago, the author lived a carefree life, "never thought about anything, sometimes naive dream of petty bourgeoisie". With the economic downturn, the author's family suffered a great impact, leading to the author's reflection on society.Since the beginning of this year, the author has experienced unprecedented ideological impact, and finally recognized his class status.
I live in Tianjin, after 00, in college.My mother is an accountant in the construction industry, an ordinary "worker"; my father's salary is higher.Maybe the living standard of my family is what most young people who come to work in cities are longing for: they have drifted from small places to big cities and worked hard, but after more than 20 years of hard work, they have made small achievements in their career. They have a house and a car, and they don't need to worry about food, clothing, housing and transportation. They can provide better educational resources for their children.My parents' monthly income after tax totaled 15000 to 23000 yuan. So before 2017, I could say that I lived carefree and never thought about anything. Sometimes I had a naive dream of "petty bourgeoisie" and thought that I was the "back wave".As for the understanding of the red theories, we only stay in the textbooks, let alone have a deep understanding of the chairman.
I didn't regard Chairman Mao as a tyrant or dictator at the beginning, just like others. I benefited from my 12 years of education. My history and ideological and political teachers were correct and didn't talk nonsense.Therefore, I sneer at the well-known fabricated words, but the teaching does not jump out of the five finger mountain above, that is, 37 Kai.They publicized the chairman's various theories, but never talked about the specific contents.The other reason is the influence of family. Today, parents continue to instill in them the experience of working hard and the experience of "not working hard" of the people around them. Relatives and friends also regard my family as "an example of struggle".Before the end of the college entrance examination, my value is to focus on the word "hard work", read biographies of celebrities from time to time, regard their successful deeds as the standard, watch the chicken soup of the soul, and naturally regard the chairman as another indomitable entrepreneur in the world celebrity list.
As for the middle class, such as petty bourgeoisie and semi proletarian, they have some illusions because they have more income than ordinary proletarians. "They worship Marshal Zhao most frequently. Although they don't want to make a fortune, they always want to climb up the middle class position." so it is the change of situation that drives them to become popular.Since 2017, my mother's company has experienced a cold winter in the industry, and its business situation has seriously deteriorated.Although she is still working, her salary has been cut to this year.Although my mother did not disclose the specific salary changes, I estimated that the salary would drop from 10000 yuan to 4000 yuan, and all benefits and preferential treatment would be cancelled.The worst situation is that the boss refused to return to work for more than two months on the basis of the epidemic. During that time, his salary was only about 2500, and his living expenses were only dependent on his father's death salary.It's not that my mother didn't think about job hopping, but she was too old to take risks, so she wanted to talk to her boss about salary, salary and company prospects.The boss also treated the old employee who had worked for the company for six or seven years very politely, saying that everything was easy to discuss, but after that, he never mentioned the issue of salary and treatment, as if it had not happened.
In terms of expenditure, there are high tuition fees for the college entrance examination and loans for the second house, as well as pension expenses for the elderly. Family members advocate economy at all levels and avoid luxury consumption. Most of the wealth accumulated in the past 30 to 40 years has been handed over to all kinds of capital.Even without housing loans, my parents can't bear the recession alone, which proves that the middle-income groups like my family don't have any resistance in the face of any crisis. The so-called petty bourgeoisie and the middle class are all made up of money.
The changes in my family income and expenditure lay the foundation for my future transformation, and my thinking about society began in high school. It originated from a very small thing: the National Anthem training was carried out in high school on a Thursday in grade two. When I sang the National Anthem loudly, I was ridiculed by all people, including the monitor, League secretary, excellent League member and the so-called little pink.No matter how I look at it afterwards, I feel unimportant. But for the first time, I have a feeling of inconceivability and immortality, which is also a bombardment to the fortress of "orthodoxy" in my heart.In primary school and junior high school, my teachers are very strict about the education of disrespect for the national anthem. Why is singing the National Anthem such a serious thing ridiculed?Is it because of the aversion to formalism?Is it because of too much study?At that time, the phenomenon of violating books and preaching only appeared at the other end of the screen. Unexpectedly, it happened beside me. I couldn't understand it. But the academic pressure of high school made me have to put down this persistent and eccentric thinking.
Since then, like many left turning friends of the same age, I have become a countercurrent and alternative.After the college entrance examination, I have enough time to understand the world outside the textbook, and realize that 996 is not the most severe, 1224 and 887 and other more cruel overtime systems have existed for a long time."It's one cent to process one part on the first day, and one cent to process two parts on the second day", "only half of the basic salary is paid, and the remaining half has to work overtime"There are more and more similar routines.On the Internet, I have seen the well-known figures and faces, and watched the debates on entering and anti entering the GATT, involution and distribution, and various factions entering the GATT on the spot. I have witnessed how the rich people's propaganda self defeats themselves. In reality, I have come into contact with the lives of real petty bourgeoisie and capitalists who would not have any intersection, and I have learned the bitterness of the children in the Midwest and rural areas in college lifeIn a real sense, I understand what is "the same sky, different world" and what is origin.
More and more I don't believe in the theory of hard work. The so-called fortress is no longer as strong as it used to be.Demolish with penetrating criticism, I read Chairman Mao's four anthology, and though I am familiar with the history of chairman era, I saw the class analysis of the incisive class, and I learned about ten "no" and Angang Steel in rural areas and Yanan. At that time, I found that they opened up new horizons and understood why the older generation was talking about chairman.
In fact, I still have a lot to say, but a thousand words can be summed up in one sentence: I am not a petty bourgeoisie or a "back wave", but one of the hundreds of millions of proletariat in China.Apart from the theory, we must clearly realize that as long as you and your family are still working for a living and in a state of being exploited by others, regardless of gender, wealth, region and nationality, you and I are of the same kind.
Some thoughts: Commemoration of the president by college students after 00
My hometown is in the southwest of China, remote inland mountainous area.If he (someone, who is going to have a birthday recently) has left any legacy, there must be a great gift of industrialization in my hometown.As the key construction area of the third line project, a poor Valley has a complete production line from aircraft parts processing to assembly in just a few years.It can be said that we stepped into industrialization almost overnight.In the abandoned old factories in the suburbs or urban areas, the huge red lacquer characters were my first understanding of him. He was associated with those huge mechanical tall towers.
Just like other early industrial cities, after 1978, when the tide came from the coast, many factories and mines collapsed. Those workers who came from all over the country to support the construction of the third line were facing the same dilemma as their northeast compatriots. The Northeast collapsed, and so did the small northeast in the mountains.It is also in these old workers that their memories of their youth are always filled with longing for him. The old factories and old workers are telling the sad cry of decline. It is such a voice that makes me start to think about what kind of person he is?
After I went to primary school, I fell into the strange circle of the above people's narration, until I became a pink girl in junior high school.At that time, I could be said to be the "Patriot" leader in our class.We will firmly refute any negative news.Blindly safeguard the so-called "Guojia dignity".Later, I paid attention to many social problems. The previous strong "patriotism" faded under the impact of reality, and I began to doubt and rethink. During that time, I had been fighting in my mind, and even almost became a liberal.
Tangled and confused, I think of the abandoned factory, sigh of the old workers.Coincidentally, in a sweep, I found a book "he Xuan", which is the collection of the elderly at home and is regarded as the most important thing.At first, I couldn't understand the complicated class analysis and military theory. I just felt the heroism, optimism and even some humor in it.Although I was not a Malie at that time, I was attracted by his personality charm.In a period of time, I began to collect everything from his works to his photos.My behavior attracted the attention of my grandmother, who not only did not make fun of me like her parents, but also supported me very much.I also knew at that time that she was once a red soldier who had seen him with her own eyes!I began to communicate more and more with her in this aspect, and I heard from her that the decade was different, which was a turning point.I began to doubt the truth of history, and began to re-examine those 30 years. In order to investigate these problems, I carried out the interview work, which is later.But there is no doubt that I came out of the fog and looked at the red sun.
2020The year that my life trajectory changed in is not only because I am facing the college entrance examination, but also the year that I really sublimate my thoughts.Under the pressure of sharp social contradictions and involution, my life has come to the verge of collapse.He is my biggest spiritual sustenance in the period of epidemic isolation. I simply turn off the online class and read his choice over and over again.It was also in this process that I began to make up for the works of other tutors because of the lack of knowledge reserve.
With the continuous progress of thought and the collision of social reality, I began to understand what happened in those ten years.I look back and he's still there.His position in my heart is growing.I've learned that sooner or later, hostile elements will be driven into the stinking ditch of history. I've made it clear who is right, who is wrong, who is eternal, who is temporary.As Qi Dalin said: I know that someone will throw a lot of rubbish on my grave after I die, but the wind of history will blow away this rubbish mercilessly.
This is a strange phenomenon. Chinese youth in the 21st century began to look back at him half a century ago.Clothing is changing, food is changing, transportation mode and information transmission mode are changing, but class society is not.We will get to know him again, which just proves the correctness of his great thought. He said: "if we and our future generations can't always be vigilant and gradually raise the awareness of the people, we can't do a thorough job in socialist educationThen our country may have to go for a while"The road to success."We are facing such a historical period. Apart from marveling at his understanding and grasp of social laws, we feel more the burden on our shoulders, which is his expectation for us.
Chapter 13 a high school student's self account
This is a commemorative article written by hiraeth, a Post-00 high school student.The reason why a great man is a great man is that he is rooted in the people and dedicated himself to them.Therefore, the people will always remember him.
Young people are the hope of the future and represent the direction of the times.The commemoration of the post-50s may be more of a retrospect of the years, but the commemoration of the post-00s is a prospect of the future.
Although young people have different ways to know Chairman Mao, they always seem to have known each other before.They will be blinded by some books and think that Chairman Mao is like that. They will gradually wake up under the impact of reality. Oh, that's what Chairman Mao is like.
In other words, as long as the rule of capital and class contradictions remain, the objective conditions for young people to know Chairman Mao will not die out.With the sharp social contradictions, young people as a whole, the necessity of understanding Chairman Mao will become stronger and stronger.Any attempt to stop young people from knowing Chairman Mao by revising textbooks and distorting his ideas will prove futile.The dialectics of history will scornfully laugh at those who have these intentions, "ha ha, it's just a clown, wishful thinking.".
I am a senior high school student born in 2003. I am from Hunan. I have a younger brother who is in primary school. My parents work in an electronic factory. My father is a senior engineer and my mother is a quality inspector.I used to live in the countryside. My rural life has been basically in my grandmother's home. Before I was seven years old, I grew up in a village in Shangyou County, Ganzhou City, southern Jiangxi Province. It's an old revolutionary base.We also have two red army generals here. The next county is the famous Xingguo County (Jiangjun county), Shazhouba town in Ruijin City nearby, and the well in the text "don't forget to dig a well when drinking water" selected in the primary school textbook.
The memory of living in the countryside is very vague, but when I was young, the first great man I knew was Chairman Mao. At that time, I just thought he was very amiable. In the living room of almost every family in this village, there was a large portrait of Chairman Mao. The background was the sunshine from the mountains and rivers. This is the love of the people in the old area for him.
I was brought by my grandparents when I was a child. My parents came from the countryside. They were born in the early 1980s. Their educational background seems to be only high school or junior high school. They worked as "workers" in the electronics factories in the Pearl River Delta of Guangdong Province. But my parents didn't want to do that. They once opened a small restaurant and they wanted to get rich.I was picked up for a while, but after the business failed, my parents had no choice but to send me back.When I was a child, I miss my parents very much. Once my father asked for leave to come back for business and came back to see me. I was very happy when I was young, but my father asked for leave and soon left. I held on to my father's clothes. My father gave me some money to go to the grocery store and let me buy something to eat. He took me away. When I came back, I rolled on the ground and cried. Now think about thatThis is the pain of every working family. I haven't forgotten it yet. I want to cry at the thought.
Later, I went to school in the suburbs of a Pearl River Delta city. When I arrived in the city, I began to realize the gap between the rich and the poor. In primary school, many of my classmates knew piano, chess, calligraphy and painting, and they had various talents (of course, most of my family had money to burn), but I didn't have any talents. Some of them wore famous brands, and they lived in beautifully decorated houses, but my family didn'tI live in a rental house.I was taught to study hard since I was a child. My parents taught me not to be like them when I grow up, not to be so poor, to study hard and change my fate.
In junior high school, the development of the network is very fast, I began to see the world through the network, I began to realize that "life" can be so, originally I began to paddle hard, thank my parents, I spent more than 10000 tutors!On my way to study, I often read some history books. With the help of textbooks and extracurricular books, my understanding of Chairman Mao has changed. I no longer think he is a great man.I think he's too radical. He's just a transitional figure.On the way of surfing the Internet, the ideology brought about by the market economy deeply affected me. At that time, I became a nationalist and thought that these contradictions in China were extremely unique. Many of us were the best. We should become the world leader.
Later, my suburban "rural" junior high school students were admitted to an ordinary key high school. What makes me feel cruel is that there are more than 500 people in my junior high school, and only the top 150 people go to high school (many of them are migrant families, their parents can't discipline them, they smoke, drink and play games, and many of them can only go to the expensive and rotten private vocational schools).When I went to high school, I felt the gap between the rich and the poor was even bigger. There were all kinds of delicious food and entertainment in my circle of friends, including Nike, ADI and other famous brands.My parents put a lot of money into them. Many people go back to cram school every week (some are famous one-on-one schools). I was shocked.
I like history very much. When science was not good, I chose liberal arts. In high school textbooks, Chinese history began to be introduced after the great leap forward, criticizing the "left", criticizing the madness of that period, and criticizing the disadvantages of planned economy. When we talked about some things, we all laughed.At this time, I, like the people around me, sang that crazy song. I was dissatisfied with Chairman Mao and thought that if it wasn't for him, we could open up earlier and develop better.
During this year's epidemic, in my spare time (I was really rowing with my friends), I began to see a lot of left-wing videos in my tweets. I began to understand what was not in the political books. I began to understand what "class" was, what "capital" was, and what "surplus value" was. I began to see more injustice in the world. At this time, I opened my eyes to the worldFront door to exploration.
I have a new view on him. I realize that he is not the Mao Zedong in the textbook. He is the Mao Zedong of the masses. He is a warm Mao Zedong.On the way to explore the past, I came into contact with "two parameters, one change and three combinations". I never thought of such a system. It felt like a "Red Fairy Tale". My dream of petty bourgeoisie was shattered. I think "two parameters, one change and three combinations" is the day I want in the future.I realized that he was indeed a representative of the people and a public servant of the people. I began to buy Maoxuan to read, and also read some left-wing books. This was the third change in my mind.
Now, I feel that there are two thoughts colliding in my understanding, one is textbook propaganda, the other is Mao Zedong Thought and other Marxist schools.I hide my thoughts, because I am against the current and will be called "left" in textbooks.Rabbit powder said, "this flourishing age is as you wish", but the bottom people still have to live in the pain.I hope I can see the return of "two participation, one reform and three combination", hope a society without "people on top of others", hope that educational resources will not be firmly held in the hands of some people, and hope that in the near future he will be innocent, just as the old comrade and grandfather said, "when can we restore a real Mao Zedong era?"I don't want to make a one-sided description of that era, so that the masses are far away from him, rather than the phenomenon that he is far away from the masses.
The author said in the article, "I hide my thoughts, because I am against the current and will be said to be the left in the textbook."It's not necessary.When young people recognize Chairman Mao again and return to Marx, there is no doubt that a new era has arrived.
"A new era has arrived, and houlang has opened the prelude to this new era.
In this new era, Marxism will be widely spread among contemporary young people, from traditional to modern, from academic to popular, from classic to popular, and young people will also turn the dissemination of Marxism into a great cause shared with thousands of people.
You can enjoy the theoretical wealth created by thousands of years of human revolutionary history, such as a gift specially prepared for your young people.More and more young people will enter the age of no doubt when they are young, no doubt about their own beliefs, no doubt about the future road.In the common cause, the class barriers between people will be broken. You can make tens of millions of friends who are worthy of sharing life and death just because you share the same ideals.
In the foreseeable future, social contradictions will continue to be acute.Life will cheat you and society will beat you.But if life deceives you, you tear up its lies. If society beats you, you snatch its iron whip.This is the time you live.You are fortunate to meet such an era, but the era is even more fortunate to meet such you.As pioneers of our time, we look at you with respect.Salute to the passionate youth.
One day, people will find that it is not the society that is beating you, but you are transforming the whole society.Because of you, decades later, the youth shown in novels, music and movies in the world will no longer be sad and confused, but fighting, passion, courage and heroism, with fire in your heart and light in your eyes.
Don't live as the mainstream expects, you will become the mainstream of the future.Let those who accuse you of social injustice go to hell!When young people have used Marxism to understand society, will the day when they use Marxism to transform society be long?
The imagination of those above is not enough to imagine your future.As fellow travelers with you, we sincerely wish you:
Come on, houlang!Let's go to the middle of the same surging river and beat the waves to stop the boat
Chapter 14 memorial from junior high school students
Editor's note
the younger generation will surpass the older!
It's hard to believe that this article was written by a 15-year-old student.
The fluency of the writing style and the profundity of the thought can be seen in a casual way, so that people can see how an upright young man understands Chairman Mao step by step.
The editor does not agree with some of the author's views.In the editor's view, Chairman Mao never failed.Some people are prominent for a while, while others have made achievements through the ages.
Two commemorative articles have been deleted.However, what can be deleted is articles, but what cannot be deleted is people's hearts.When a 15-year-old is able to think from such an angle, this has already explained everything.
When Chairman Mao's thought has penetrated into junior high school students, what is the reason for those who doubt the future of socialism.
I am a junior high school student, only 15 years old, born in an ordinary family.
My grandmother said that my grandfather used to be a poor farmer. Later, in order to buy a house for my father, he sold the land at home and built a five story building.My family was not well-off, and even in the beginning I was in financial difficulties, because buying a house almost emptied all my family's savings. My uncle was said to have a spinal disease, and he could only stoop all his life. He was only as tall as a child of five or six years old, and he also lost the ability to take care of himself.
When my mother married my father, there was no TV at home at that time. The only entertainment was building block toys.Later, my grandfather died, leaving only five people in the family.
My parents are both high school educated and never went to university. My father got good marks in high school mathematics and ranked first in the school. Later, he dropped out of school because he had no money and became a didi driver when he bought a car.In our place, the economic development is not well developed, and there are still many feudal customs.
Growing up, I didn't know about Chairman Mao, and even believed some of his rumors.During my junior high school years, I have always been influenced by Neo liberalism and counter nationalism. Since the 1990s, a large number of slanders and smears against Chairman Mao have emerged one after another.
My primary school Chinese teacher told me about Communism: "there is no money. When the time comes, you can take whatever you want from the store and distribute it according to your needs. You can take whatever you need."I had a hazy vision of communism.I didn't know exactly what it was. I even thought it was a big pot.
The change in Chairman Mao's view was made in the first half of this year when the epidemic broke out.As recommended by netizens, I found Mao Xuan on the Internet to read. As soon as I opened the "survey of Chinese social classes" and "investigation of Hunan Peasant Movement", I was deeply impressed by Chairman Mao's wisdom.
Later, I slowly finished reading the whole book of Mao Zedong's selections, including on protracted war, on coalition government, on new democracy, on ten major relations, on Correctly Handling Contradictions among the people, on contradictions, on practice and other famous articles. After that, my attitude towards him became worship.Perhaps after that, I became a communist. I began to read the Manifesto of the Communist Party and the three volumes of capital, as well as some scattered articles and theoretical books, including the state and revolution, the critique of the Gotha Program, the basic principles and introduction of Marxism, the status quo of the British working class, and the origin of family, state and private ownership.
For me, Mao's choice is enlightenment.Later, in order to get to know him, I went to find some materials and books. Especially at that time, I didn't believe that people like Chairman Mao would believe some unreliable myths.
At the beginning, my impression of him was that he was a great man who established new China and served the people. But in his later years, he made some mistakes and was flawed.After that, my impression of him was that there was no moral flaw in God, and his thought was eternal.In the end, my impression of him is only a miserable martyr in his later years.
He used to be a scholar. He studied hard in his study and devoted himself to the revolution with a keen ideal of serving the country and the people. The red seed took root and sprouted in the red boat of Jiaxing. It was like the rising sun in the East. After a lot of hardships and the tempering of iron and blood, only he was still the boy who slaughtered the dragon. Looking around, the scales of the Dragon never grew on him.
How pessimistic it is, how disappointed it is that it will be written down that "material will never die, but it will shatter". How disappointed it is that it will be written down that "I will go back to Jinggangshan and go with the Red Army".He failed, he became the harmless God, and died in a song and dance.
Nowadays, capital is rampant, the people's rich are in full swing. They openly shout that business is charity, wantonly exploit, the Internet is in power, the flow is king, the class is solidified, and it is hard for the workers and peasants to get ahead.Upright people are forced to expose social injustice in an extreme way, but they can't make a little ripple in the stagnant water.
After watching Mao's election, I realized that it was not. Everything would not be like this. The children of workers and peasants in rural areas had a complete medical and health care system. Educated youth went to the countryside, which brought re education to farmers. The emergence of part-time schools and workers and peasants recommendation system made knowledge no longer in the hands of a small number of intellectuals and cadres. Projection teams would provide spiritual entertainment to people in rural areasAll kinds of literature and art serve the workers, peasants and soldiers. The freedom of speech is unprecedented.The workers in the factory work eight hours a day without material stimulation. The distribution of products is decided by the workers. The factory has houses, hospitals, schools and Anshan Iron and Steel Co., Ltd. after the constitution of the people's Republic of China, the two parameters have been changed and the three have been combined. The enthusiasm of production has been greatly improved and continuous innovation has been made.
It was Chairman Mao who made me realize that everything was wrong. It was he who made me feel that I should change.
The above is all I know. In the middle of writing down these contents, my eyes were moist for a while.