Luke 21 in the King James Version (KJV) is a chapter that speaks of the end times and the return of Jesus Christ. Here's a brief overview:
**The Lamentation of Jerusalem**
The chapter begins with Jesus lamenting over Jerusalem, expressing sorrow and regret that its people have rejected His teachings and will eventually face destruction.
**Warning Signs of the End Times**
Jesus then warns His disciples about the signs that will precede His return. He says:
"And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh." (Luke 21:28)
Some of the warning signs He mentions include:
1. Wars and rumors of wars (vs. 10-11)
2. Famines and earthquakes (vs. 11)
3. Persecutions will arise (vs. 12-13)
4. False messiahs will appear (vs. 8)
**The Return of Jesus**
Jesus also speaks about His own return, saying:
"And then shall they see the Son of man coming in the clouds with great power and glory." (Luke 21:27)
He emphasizes that this event will be sudden and unexpected, catching many people off guard.
**Prayer and Watchfulness**
The chapter concludes with Jesus encouraging His disciples to pray and remain vigilant, waiting for His return:
"Watch therefore: for ye know not what hour your Lord doth come." (Luke 21:34)
Overall, Luke 21 serves as a warning to believers about the importance of living faithfully in light of Christ's imminent return.
A specific book and version!
Luke 20 in the New King James Version (NKJV) contains Jesus' teachings on various topics, including:
1. The parable of the wicked tenants (Luke 20:9-19): Jesus tells a story about a landowner who sends his servants to collect rent from his tenants, but they mistreat them. This parable is often seen as an allegory for God's relationship with Israel and the rejection of His messengers.
2. The question about paying taxes (Luke 20:20-26): The Pharisees ask Jesus whether it's right to pay Caesar's tax. Jesus responds by pointing out that even coins have Caesar's image, implying that all things belong to God. This episode highlights the importance of obeying human authorities while still giving priority to serving God.
3. The question about the resurrection (Luke 20:27-40): The Sadducees ask Jesus about the afterlife, wondering whether there will be marriage and children in heaven since the deceased don't have a resurrection body. Jesus responds by affirming the truth of the resurrection and pointing out that the Sadducees are mistaken in their understanding of scripture.
4. The warning against worldly wealth (Luke 20:41-47): In this passage, Jesus teaches that true riches come from inheriting eternal life through faith in Him, rather than accumulating earthly wealth.
These episodes showcase Jesus' wisdom, authority, and concern for the people He interacted with during His ministry.
Luke 20 is a chapter in the Gospel of Luke, which tells the story of the life, ministry, and death of Jesus Christ. Here are some key verses and events from Luke 20:
**Parable of the Tenants (Luke 20:9-18)**
Jesus tells this parable to respond to the Pharisees' question about whether He is the Messiah, the Son of God. The story illustrates the rejection of God's messengers throughout history, including John the Baptist.
**Whose Daughter First Shall I Marry? (Luke 20:27-38)**
A Sadducee asks Jesus a question about resurrection and marriage in the afterlife. Jesus responds by pointing out that there is no marriage or giving of wives in heaven, and that God is not the God of the dead but of the living.
**Jesus Confronts the Pharisees (Luke 20:1-8)**
The Pharisees send some of their disciples to test Jesus by asking Him about taxes. Jesus responds by pointing out that it's not for Him or His followers to worry about Caesar's money, since they have a higher authority.
**Jesus Forgives Sinners (Luke 20:41-44)**
A crowd gathers around Jesus, and He begins to teach them using parables. One of these parables is the story of the wicked tenants who kill the son of the vineyard owner, only to be judged by Him.
You can listen to Luke 20 in KJV (King James Version) audio format on various online platforms or Bible apps. Here are a few options:
* You can find the audio version of Luke 20: KJV on YouTube by searching for "Luke 20 King James Version Audio".
* The Bible Gateway app offers an audio reading of Luke 20 in KJV, which you can access by downloading the app and searching for the passage.
* The Blue Letter Bible app also has a KJV audio version of Luke 20 that you can listen to.
Remember to take time to reflect on the meaning and significance of these verses as you listen to or read them!
Luke 20 is a significant chapter in the Gospel of Luke, as it contains several parables and teachings that are unique to this chapter. Here's a brief overview:
**Jesus' Authority Challenged (Luke 20:1-8)**
The chapter begins with an account of Jesus being challenged by the Pharisees about his authority. They ask him if he is the Messiah, but Jesus turns the question around and asks them whose son the Messiah will be. The Pharisees answer that he will be David's son, and Jesus replies that if their father Abraham had not been dead, they would have been children of Abraham, implying that their lineage was flawed.
**The Vineyard Parable (Luke 20:9-19)**
Jesus then tells a parable about a nobleman who lets his servants tend his vineyard. The servants are expected to produce fruit, but instead, they mistreat the tenants and send others to take over. When the owner's son is sent to collect the rent, the tenants kill him, thinking that he will not inherit. Jesus uses this parable to describe the fate of those who reject God's messengers and ultimately face judgment.
**The Widow's Offering (Luke 20:45-47)**
Jesus also teaches about giving to God and warns against showing off one's generosity by using loud and boastful language, like a widow who gives two small coins. He commends her for her humility and faithfulness in offering what she had to live on.
**The Pharisees' Plot Foiled (Luke 20:41-44)**
Finally, Jesus teaches about the importance of being born again and having eternal life, saying that those who believe in him will have eternal life. The Pharisees become angry at his teaching and plot to arrest him, but Jesus sees their intentions and slips away.
**Other Commentary Points**
* Luke 20:1-8 is often referred to as the "Trial of Jesus" because it shows how Jesus' teachings challenged the authority of the religious leaders.
* The Vineyard Parable in Luke 20:9-19 is similar to the story of Naboth's vineyard in 1 Kings 21, where King Ahab and Jezebel try to take away a man's property. This parallels the Pharisees' attempts to reject Jesus as the Messiah.
* Jesus' teaching about giving to God (Luke 20:45-47) is similar to his teachings on tithing in Luke 12:13-15, emphasizing the importance of generosity and humility.
**Theological Themes**
* The chapter highlights Jesus' authority and divinity, as he challenges the Pharisees' understanding of God's plan.
* It also emphasizes the importance of faith, humility, and generosity, encouraging readers to focus on these values in their relationship with God.
* The chapter concludes by emphasizing the eternal nature of life, which is only accessible through Jesus Christ.
**Biblical Connections**
* Luke 20:1-8 parallels Jesus' conversations about his authority in John 5:30-47 and Matthew 21:23-27.
* The Vineyard Parable (Luke 20:9-19) has similarities with the story of Israel's history, where God gives them the land but they repeatedly reject him and face judgment.
**Practical Applications**
* This chapter encourages readers to evaluate their own faithfulness and generosity, considering whether they are truly serving God or seeking human approval.
* It also reminds us that our actions have eternal consequences, as we will be judged based on our choices.
* The chapter's emphasis on humility and faithfulness can guide us in our daily lives, helping us prioritize what is truly important.
Luke 20 in the NIV (New International Version) reads:
Jesus Heals a Blind Man (Luke 20:1-8)
20:1 One day Jesus was praying in a certain place. When he finished, one of his disciples came to him and said, "Lord, teach us to pray, just as John taught his disciples."
2 Jesus replied: "When you ask for something, believe you have received it, and you will receive it.
3 "Suppose you enter a house and find that it is tidy and the servants are busy. But they say, 'The one we are waiting for has come.' You can be sure that if he says to them, 'Do this' or 'Do that,' they will remember his words and put them into practice.
4 "So then, when you ask for something, believe you have received it, and you will receive it. This is the kind of faith that amazes the Father."
5 Then Jesus asked some questions: "What do people think about the Messiah? They say either 'He's David's son' or 'No, he's Abraham's son.'"
6 Jesus said to them, "You're wrong, because Scripture has it that the Messiah is to be a son of David. And again the crowds are saying it can't be that – since David called him 'Lord,' he must be his son."
7 So at this point, Jesus went on to say: "Beware! What you think about me is what counts. The crowd doesn't know what to do about me, and neither does the experts in Jewish law. They just guess and argue among themselves.
8 But when you ask God for wisdom, he will give it to you – his secret wisdom. Then you can understand God's ways."
The Question About Paying Taxes (Luke 20:19-26)
19 One of the experts in Jewish law came up to Jesus and asked him a trick question. "Teacher," he said, "we know that what you say is true because you are not influenced by men. You don't care about someone's status or their family tree. So tell us this: Is it right for people to pay taxes to the emperor or not?"
20 Jesus knew they were trying to trick him again, so he said, "Clever fellow! What makes you think I'm not going to say what you want me to? Tell me – whose face is on a coin? Take a good look."
21 They looked and saw that it was Caesar's. Then Jesus asked them, "Well, then, if it's right to pay taxes to the emperor, give him what belongs to him. Give God what belongs to God."
22 The experts in Jewish law were amazed by his answer. They didn't know how to respond to him because he had caught them at their own game. So they kept quiet.
The Question About Marriage (Luke 20:27-38)
27 One day some Sadducees came to Jesus with a question. "Teacher," they said, "Moses wrote that if a man's brother dies and leaves a wife but no children – the man must marry the woman and raise up an heir for his brother."
28 "So there were seven brothers," they continued. "The first one got married, died, and left no children. The second brother got married to the widow and had a child. Then he too died, leaving no children. In the same way, the third and all the other seven brothers got married to her, but each of them also died without having any children."
29 Finally, the woman died. So in the afterlife – where there is no marrying or giving in marriage – did they get married? Did one of them become a husband to her?
30 Jesus answered: "You're way off base, because you don't know what Scripture says – that God is Spirit and we are his people. We must worship him with our spirits and with truth.
31-32 You have made a mistake about the dead rising to life again. You don't understand what the Scriptures say about eternal life or how God's power works in heaven and on earth.
33 "In this matter, you're missing something essential – that there is an eternal state where God is not Spirit but a powerful force, and people live by their own rules.
34-35 When the dead rise to life again, they won't get married nor will they die. They'll be like the angels in heaven – no marrying or giving in marriage. And since this is so, those seven brothers are just as wrong as you are!"
36 The Sadducees were left speechless because nobody could answer Jesus' reply.
37-38 One of the experts in Jewish law approached Jesus and asked him a question: "Teacher, what must I do to get eternal life?"
39 Jesus replied: "What does Moses say about your situation? What does he tell you is important?"
40 The man replied, "Moses said that we should love God with all our hearts, soul, mind, and strength – and love others as much as we love ourselves."
41 Jesus said to him, "You're almost there. Just one thing more: sell what you have, give the money to the poor, and you will have treasure in heaven. Then come follow me!"
42 But when he heard this, he became very sad because he was very wealthy.
43-44 Jesus looked around at all of them and said, "How hard it is for those who are rich to enter God's kingdom! Yes, even with their efforts they will hardly get there."
45 For the love of money is the root of all kinds of evil. And in their desire to be rich some have wandered away from the true life that comes from God.
46-47 Jesus said, "You should beware because you are bringing on your own destruction. You're so busy gathering up a lot of wealth for yourselves that you're not even able to enter God's kingdom."
48-49 So again Jesus said: "I tell you this truthfully – there's no one who has given up home, family, or fields as a sacrifice to God who will fail to receive ten times more in return. And they'll be rich in eternal life!"
50 But that's not all – he also said, "You can't serve both God and money." The experts in Jewish law left him and went their way.
51 Jesus looked around at all of them and said, "How hard it is for those who are rich to enter God's kingdom! Yes, even with their efforts they will hardly get there."
52-53 The Pharisees were listening very closely when one of them asked him, "Teacher, which commandment is the most important?"
54 Jesus replied: "The most important thing – and don't forget it – is this: 'Love God with all your heart, soul, mind, and strength.' This is what matters most. And secondly, you should love others as much as you love yourself."
55 There was a dispute among the experts in Jewish law over which of them would be considered greatest.
56 Jesus noticed the quarreling between them and asked, "What are you arguing about?"
57 They said to him, "We're trying to figure out who's going to be the greatest."
58-59 Jesus replied: "The greatest is not always the one who takes charge. On the other hand, whoever wants to become great among you must first become humble – like this child."
Luke 22 in the King James Version (KJV) is a significant chapter that records Jesus' Last Supper with his disciples, as well as his betrayal and arrest. Here are some key events and teachings from this chapter:
* Jesus institutes the Lord's Supper (Luke 22:7-20): Jesus takes bread, breaks it, and gives it to his disciples, saying it represents his body, which is about to be broken for their sins. He then takes a cup of wine, gives thanks, and shares it with them, saying it represents his blood that will be shed for the remission of sins.
* The prediction of Judas' betrayal (Luke 22:3-6): Jesus knows that one of his disciples will betray him, and he identifies Judas as the one who will do so. This is a significant moment because it shows that Jesus was aware of his own impending death and the role that Judas would play in it.
* The anointing at Bethany (Luke 22:7-13): A woman named Mary anoints Jesus' feet with expensive perfume, which is considered a sign of great reverence. Jesus praises her for this act, saying it prepares him for his burial.
* Peter's denial predicted (Luke 22:31-34): Jesus predicts that one of his disciples will deny knowing him three times before the rooster crows. This prediction comes true when Peter denies Jesus in John 18:15-27.
* Jesus' prayer in Gethsemane (Luke 22:39-46): Jesus goes to pray with his disciples in the Garden of Gethsemane, but he becomes sorrowful and overwhelmed by the weight of his impending death. He asks God if there is another way, but ultimately submits to God's will.
* The arrest of Jesus (Luke 22:47-53): Jesus is betrayed by Judas, arrested by the Roman authorities, and taken away for questioning.
Some notable quotes from Luke 22 in the KJV include:
* "This is my body which shall be broken for you" (Luke 22:19).
* "But I say unto thee, Friend, go thy way: this year thou shalt kill as many oxen as thou hast got" (Luke 22:8).
* "The cup that ye drink; do ye drink it, and are ye parted from me?" (Luke 22:42).
* "And they that were round about him did flee naked and seized their cloaks" (Luke 22:50).
Overall, Luke 22 in the KJV provides a powerful account of Jesus' final days on earth, highlighting his love for his disciples, his submission to God's will, and his ultimate sacrifice for humanity.
Luke chapter 10, verse 1-16 (KJV) is a beautiful passage that tells the story of Jesus sending out 70 disciples to spread his message and perform miracles. Here's a brief summary:
**The Commissioning (Luke 10:1-12)**
Jesus sends out 70 disciples, giving them authority to preach, heal, and cast out demons. He instructs them to go to cities and towns that are not Jewish, but rather Gentile (non-Jewish). This marks the beginning of Jesus' ministry among the Gentiles.
**The Return (Luke 10:13-16)**
When the disciples return from their mission, they are excited and share what happened. They tell Jesus about the people's reception of them: some welcomed them with joy, while others refused to listen. Jesus warns them that it will be the same in Israel, saying that many prophets, wise men, and righteous people have longed to see what they're seeing (i.e., God's kingdom) but haven't been allowed.
Some interesting aspects of this passage include:
1. **The 70 disciples**: This is the first recorded time Jesus sends out a large group of disciples on a mission. It shows that his ministry was not just limited to Israel, but also aimed at spreading the Good News among Gentiles.
2. **Gentile outreach**: By sending the disciples to cities and towns outside Jewish territory, Jesus expands his reach beyond traditional Jewish boundaries. This marks an important shift in his ministry.
3. **Miraculous powers**: The disciples are given authority to perform miracles, including healing, casting out demons, and preaching. This emphasizes the power of God's kingdom and the role of the disciples as agents of that kingdom.
4. **Rejection and rejoicing**: The passage highlights the mixed reactions the disciples receive from the people they encounter. Some welcome them with joy, while others refuse to listen. This mirrors Jesus' own experiences during his ministry.
Luke 10:1-16 is an important passage in understanding Jesus' mission, the role of his disciples, and the spread of the Good News beyond Jewish boundaries.
Luke 19 in the King James Version (KJV) is a significant chapter that contains several important teachings and events. Here's a brief summary:
**The Parable of the Minas (Luke 19:1-10)**
Jesus tells this parable to Zacchaeus, a wealthy tax collector who wants to see Jesus but can't due to his short stature. The parable is about a nobleman who goes on a journey and gives each of his servants a mina (a unit of currency) to invest while he's away. When the nobleman returns, he rewards those who invested wisely and punishes those who didn't.
**Zacchaeus's Encounter with Jesus (Luke 19:2-8)**
As Jesus approaches Jericho, Zacchaeus wants to see Him but can't due to his short stature. He runs ahead and climbs a sycamore tree to get a better view. Jesus notices him and calls out, "Zacchaeus, make haste and come down, for today I must stay at your house." Zacchaeus is amazed that Jesus knows his name and humbles himself by coming down from the tree.
**The Weeping Women of Jerusalem (Luke 19:11-27)**
As Jesus approaches Jerusalem, He weeps over the city because it doesn't recognize its opportunity to be saved. The women of Jerusalem lament over Him, mourning for their children who will suffer during His predicted destruction of Jerusalem.
**The Triumphal Entry (Luke 19:28-44)**
Jesus sends two disciples ahead to prepare a donkey and colt, which He rides into Jerusalem as the Messiah, fulfilling an Old Testament prophecy from Zechariah 9:9. The people spread their cloaks on the road, and others cut branches from trees to lay in His path.
**The Cleansing of the Temple (Luke 19:45-48)**
Jesus drives out the money changers and merchants from the temple courts, citing Isaiah's prophecy that God's house would become a den of thieves. This event marks a turning point in Jesus' ministry, as He begins to focus on His impending death and resurrection.
Overall, Luke 19 highlights themes of salvation, humility, and the importance of recognizing one's opportunity for redemption.