故此一分，專戒人不可斷滅
And the law shall not be fixed in clay, but shall it be destroyed altogether
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
摘 要：
「如來不以具足相故」者，佛恐須菩提落斷滅見，是故令離兩邊。然性含萬法，本自具足，應用遍知，一即一切，一切即一；去來自由，無所掛礙。此法上至諸佛，下至含識，本無欠少，是名具足足相也。「說諸法斷滅，莫作是念」者，諸法性空，空即是常，是故不斷不滅。若作念雲「無相而有道心」者，是斷一切行，滅一切法，此乖中道也。
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
正文：
（175）無斷無滅分第二十七（3） 金剛般若波羅蜜經
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無斷無滅分第二十七
「須菩提，如若作是念：『如來不以具足相故，得阿耨多羅三藐三菩提。』莫作是念。如來不以具足相故，得阿耨多羅三藐三菩提。須菩提，汝若作是念：『發阿耨多羅三藐三菩提者，說諸法斷滅。』莫作是念。何以故？發阿耨多羅三藐三菩提心者，於法不說斷滅相。」①
「須菩提，你如果產生了這樣的念頭：『如來佛不因為圓滿無虧的色相的緣故，才獲得了無上正等正覺。』不要有這樣的念頭。如來佛不因為圓滿無虧的色相的緣故，所以獲得了無上正等正覺。須菩提，你如果產生了這樣的念頭：『發了無上正等正覺的心願的人，所以才講說所有的法理都是斷絕滅亡的。』不要有這樣的念頭。為什麼呢？發了無上正等正覺的心願的人，對於法理是不說斷絕滅亡的色相的。」
【集注】
①故此一分，專戒人不可斷滅。今人或已悟，或未悟，便以無為極則，誤汝去在。昔張拙秀才參西堂藏禪師，問：「山河大地，三世諸佛，是有是無？」藏答云：「有。」拙云：「錯！」「先輩曾參見什麼人來？」拙云：「參見徑山來，某甲問徑山，皆言無。」藏云：「待先輩得似徑山時，一切皆無即得。」大凡未見性人，如何便說一切皆無？所以佛告須菩提：「汝莫作是念：如來不以具足相故，得阿耨多羅三藐三菩提。」如若果作是念發心，即是說諸法斷滅相。何故？凡發無上正等正覺心，不可說斷滅相。
智者禪師頌曰：
相相非有相，具足相無憑。
法法生妙法，空空體不同。
斷滅不斷滅，知覺悟深宗。
若無人我念，方知是知公。
李文會曰：「如來不以具足相故」者，佛恐須菩提落斷滅見，是故令離兩邊。然性含萬法，本自具足，應用遍知，一即一切，一切即一；去來自由，無所掛礙。此法上至諸佛，下至含識，本無欠少，是名具足足相也。「說諸法斷滅，莫作是念」者，諸法性空，空即是常，是故不斷不滅。若作念雲「無相而有道心」者，是斷一切行，滅一切法，此乖中道也。
又云：若作有相觀，即是一邊見；若作無相觀，亦是一邊見。若不作有無關，即是斷滅法。故知真如法性，不是有不是無，湛然不動。觀與不觀，皆是生滅，故云「莫作是念」也。「於法不說斷滅相」者，見性之人，自當窮究治理。若人空心靜坐，百無所思，以為究竟，即著空相，斷滅諸法。晁大傅云：
諸佛說空法，為治於有故。
若復著於空，諸佛所不化。
故云：大士體空而進德，凡夫說空而退善。當知有為是無為之體，無為是有為只用也。
川禪師云：剪不齊兮理還亂，拽起頭來割不斷。頌曰：
不知誰解巧安排，捏聚依前又放開。
莫謂如來成斷滅，一聲還續一聲來。
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
（175）無斷無滅分第二十七（3） 金剛般若波羅蜜經
承 啟：
上 篇——（174）無斷無滅分第二十七（2） 金剛般若波羅蜜經
本 篇——（175）無斷無滅分第二十七（3） 金剛般若波羅蜜經
下 篇——（176）無斷無滅分第二十七（4） 金剛般若波羅蜜經
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
每日一句（Daily Sentence）
每日一句（219）
You can't get anywhere, pretending to be someone you're not.
不去面對真實的自己，你將一事無成。
Copyright 2016---- all rights reserved 「HEALTH56T 「 by Andy Fan all rights reserved
Pick to:
"If the Tathagata does not have sufficient appearance," the Buddha feared that the subodhi would fall and perish, so he separated himself from both sides. Nature contains ten thousand methods, this has its own sufficient, the application of universal knowledge, one is all, all is one; Go from the cause, no harm. This method extends to all Buddhas and down to knowledge. This method has nothing to do with the lack of knowledge, and it is full of famous forms. As the saying goes, "Do not act as thoughts when the dharma is destroyed." The dharma is empty, and empty is constant, so it goes on and on. If you meditate on the proverb, "There is no phase, but there is a mind", you are breaking all the ways and destroying all the dharma.
Copyright 2016---- all rights reserved 「HEALTH56T 「 by Andy Fan all rights reserved
(175) No break no break twenty-seven（3）Prajna Paramita Sutra
No break no break twenty-seven
"Bodhi, when doing this is meditation: 'The Buddha does not attain Anuttara samyak - Sambodhi without having full root. 'Do not think. The Buddha achieves Anuttara - samyak - Sambodhi without resorting to all its limbs. Subodhi, if you are doing this through chant: 'He who has anuttara samyak - sambodhi speaks of the destruction of dharma. 'Do not think. Why so? He who has anuttara - samyak - sambodhi does not break phase through dharma." 1.
"Subodhi, if you have this thought: 'The Buddha has not attained the supreme enlightenment because of his perfect and unblemished hue. Dont have such an idea. The Buddha did not attain the supreme equal enlightenment because of his perfect and perfect hue. Subodhi, if you have this thought: 'He who has a supreme desire to be enlightened, that is why he says that all jurisprudence is cut off. Dont have such an idea. Why is that? He who has a supreme desire for right consciousness does not break the color of destruction with respect to legal principles."
【 notes 】
①Do not cut off any one who is an expert. Now, whether you are enlightened or not, you are mistaken for nothing. Once upon a time, a scholar named Zhang Zhuo consulted a Buddhist monk named Xitang and asked, "Are there any buddhas of the three dynasties?" Tibet answer cloud: "have." Clumsy cloud: "wrong!" "Whom did the forebears visit?" Zhao4 Yun2: "see the diameter mountain come, some armour ask diameter mountain, all words have no." Zang Yun: "When the previous generation got like a mountain, nothing was available." How can a man say that he has no sex? So the Buddha says to Subodhi, "You will not attain Anuttara - samyak - sambodhi without resorting to all its limbs." If it is thought, it means that the laws perish. Why? Do not say "cut off the phase" when you have the right and equal awareness.
Zen Master The Wise said:
Phase does not have phase, have sufficient phase without evidence.
Law makes all things better than air - to - air.
Discontinuous destruction, knowledge and enlightenment deep Buddhism.
If no one reads it, we know it.
Li Wenhui said, "If the Tathagata does not have sufficient appearance," the Buddha feared that the subodhi would fall and perish, so he separated himself from both sides. Nature contains ten thousand methods, this has its own sufficient, the application of universal knowledge, one is all, all is one; Go from the cause, no harm. This method extends to all Buddhas and down to knowledge. This method has nothing to do with the lack of knowledge, and it is full of famous forms. As the saying goes, "Do not act as thoughts when the dharma is destroyed." The dharma is empty, and empty is constant, so it goes on and on. If you meditate on the proverb, "There is no phase, but there is a mind", you are breaking all the ways and destroying all the dharma.
And cloud: if you have phase view, that is, one side to see; If you see nothing, you also see nothing. If nothing is irrelevant, it is the law of extinction. Old knowledge is true as the law, not have not, Zhan however motionless. View and do not view, are birth and death, so the cloud "mo is reading" also. "He who does not cut off his appearance in law," he who sees his nature, should study and govern it. If a man sits in a hollow place and thinks nothing of himself, he will be in an empty state and destroy all dharma. Chao Dafu Yun:
All buddhas speak the empty dharma for the purpose of governing.
If it remains in the void, all buddhas will not melt.
Therefore cloud: the big scholar body empties but enters the virtuous, the ordinary person says empties but reties the good. We should know that action is the body of inaction, and inaction is the use of action.
Chuan Zen master cloud: cut not neat Xi Li also disorderly, yanqi head to cut constantly. Ode yue:
I do not know who solution arrangement, knead together before and let go.
Not that the tathagata into a broken off, a continued to a.
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
(175)No break no break twenty-seven（3）Prajna Paramita Sutra
Rev. :
The article——(174)No break no break twenty-seven（2）Prajna Paramita Sutra
In this article——(175)No break no break twenty-seven（3）Prajna Paramita Sutra
The article——(176)No break no break twenty-seven（4）Prajna Paramita Sutra
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved
健康妙方（219）
日常疾病對症家用方劑（108）
止血、消腫（9）
●茄子粉消腫止痛
因跌打傷造成腫痛（重傷除外），可將鮮茄子一個焙乾研末，每日2次，每次10克，用黃酒送服，有消腫止痛作用。。
402100北京市延慶縣技術監督局 卓秀雲
Health nostrums (219）
Home remedies for Everyday diseases (108)
Stop bleeding and reduce swelling(9)
●Eggplant powder reduces swelling and pain
For swelling and pain caused by falling (except for serious injuries), you can roast fresh eggplant twice a day, 10 grams each time, with yellow rice wine to take, has the effect of reducing swelling and pain.
Zhuo Xiuyun, Yanqing County Technical Supervision Bureau of Beijing
Copyright 2016---- all rights reserved 「 HEALTH56T 「 by Andy Fan all rights reserved