re is a material growth; we admit it. There is a moral grandeur; we hold to that. Thoughtless and vivacious spirits say:-- 'What is the good of those motionless figures on the side of mystery? What purpose do they serve? What do they do?' Alas! In the presence of the darkness which environs us, and which awaits us, in our ignorance of what the immense dispersion will make of us, we reply: 'There , sacrifice. The convent is supreme egoism having for its result supreme abnegation. To abdicate with the object of reigning seems to be the device of monasticism. In the cloister, one suffers in order to enjoy. One draws a bill of exchange on death. One discounts in terrestrial gloom celestial light. In the cloister, hell is accepted in advance as a post obit on paradise. The taking of the veil , that vault hole, those oozing walls,-- what declaimers! 從歷史、理性和真理的角度出發，僧侶制度是該受譴責的。 修院在一個國家，如果發展過多，它便成了行動的累贅，絆腳的機構，它應是勞動的中心卻成為懶惰的中心。修道團體，對廣大的人類社會來說，正如檞樹上的寄生物，人體上的瘤。它們的興盛和肥壯正是地方的貧瘠。僧侶制度對早期的文化是有好處的，在精神方面它可以減少強暴的習氣，但到了人民精力飽滿時它卻是有害的。而且當它已衰敗時，當它已進入腐化時，正如層出不窮的事例所表現的那樣，所有一切在它純潔時期使它成為有益的因素，都變成使它成為有害的因素。 修院制度已經完成了它的歷史使命。修院對現代文化的初步形成是有用處的，可是也會妨礙它的成長，更能毒害它的發展。從組織和教育人的方式著眼，修院在十世紀是好的，在十五世紀開始有了問題，到十九世紀卻已令人厭惡。！最強狂婿秦飛楊若曦（免費）
別人重生，要風得風，要雨得雨。而秦飛重生，卻成了他人眼中的白痴。要不是多了個水靈靈的老婆，都想再死一次了..↓ 長按識別開始看 ↓