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30年前，貝天牧把家從美國搬到中國，30年後，他成了4000個孤兒的「洋爸爸」，其中95%的孩子都是殘障兒童。2019年6月，南京一位患有腦癱的8歲女童被父親和爺爺推進河裡，她背著的書包裡還裝著兩塊磚頭。在村民口中，這孩子「養著不中用」，還不如扔掉。在當今功利主義當道的中國社會裡，加上「一胎化」的影響，一些「有問題」，會「拖累」家庭，被認為「養著不中用」的孩子，不是落得被拋棄的下場，就是可能遭受「非正常死亡」的結果。像十幾年前，有個渾身嚴重燒傷的孩子被丟在天津郊區一片玉米地裡。小雨淅瀝，40多個村民撐著傘圍了一圈，他們對著小孩議論紛紛，卻沒有一個人願意上前抱起他。如果不是遇到那個好心的農民和貝天牧，這個孩子的生命也許就會終結在那天下午，消散在人們一聲沉重的嘆息裡。
我坐在樹下乘涼，有一隻五顏六色的蜜蜂叮了我一口，一種無法形容的痛瞬間湧進身體的各個部位，直到把我痛暈。當我醒來時，我身邊全是樂高，他們在忙那忙這，看著他們勞動的樣子，我入神了。但我似乎也變成了個樂高人，頭圓圓的，只有兩根手指。我不知道自己來到了什麼樣的世界，我居然聽得懂他們的語言，他們也並沒有把我當成陌生的另類。雖然沒看到自己，但我感覺到，我應該是成為了他們的一員。我身上沒有一點兒錢，可我又找不到工作，還好快不行時遇見了一位好心的樂高人，他給了我點錢，並給我介紹了一份工作。我問他叫什麼，他說他叫紅，想成為一名元素戰士。他還給我介紹了三位朋友，分別是藍、黃和黑。認識了他們後，紅想讓我加入他們去尋找他爺爺沒找到的寶藏，我爽快地答應了。但找了這麼久，半點線索都沒找著，我只好去找紅，他家門是開的，我問了一聲就進去了，見到一個小盒子，打開后里面放起了一首美妙的歌曲，蓋子還刻著一棵大柳樹。我聽到有聲音從我背後飄來，紅竟然在哭，「對不起」，我輕輕地對他說。「沒關係，只是…想…想起了爺爺，他…還在時，很喜歡聽這首歌」。紅斷斷續續地說。我忽然明白了什麼，對他悄悄地說：「這和鐘樓正中午時放的音樂一樣」！紅驚喜的盯著我，並召集了所有成員（黑、藍、黃），並叫我綠，我們一起在鐘樓那裡觀察，雖然我們日復一日地觀察，可完全看不出有什麼線索，就在大家快放棄時，我忽然想到那棵大柳樹，城市裡只有一棵。果然，正中午時鏡子反射的光到土地上，我們找到了個拼圖，我們拼完後就出現了一個通往地底的通道，我們走到最低下時發現了一條河和一艘船，我們決定坐船前行。我們完全沒察覺到有壞人已經盯上我們了，水越來越洶湧，忽然，黑大叫的喊：「不好了，前面是瀑布，快把船停下來」。眼看就要掉下去時，紅突然把繩套緊在巖石上，並叫我們幫忙拉，經過我們的一番努力，終於把船停下了。我們找到了個平臺，那兒有一個大門，中間有一個小圓，裡面有一棵大柳樹的印子，我們找了好久都沒找到打開門的方法，這時，一直沒說話的藍發話了，說：「我們也許可以用那個盒子試一下」。不試不知道，一試就知道，門一下子就打開了，裡面全是黃金珠寶，但是，壞人們突然進來了，他們讓我們不要動，他們裝完東西就走。可是我們才不會讓他們拿，我一個箭步跳過去就給他一拳，紅也帶著大家衝了過來，但誰也沒想到的是有個壞人已經拿到了黃金柳樹，您知道嗎？如果您口腔中鑲嵌的假牙是含金屬的烤瓷冠，在您需要做頭顱x線、CT、核磁共振檢查時，將會受到影響甚至拆除。非金屬的二氧化鋯對x線卻無任何阻擋，只要鑲入二氧化鋯烤瓷牙，日後需頭顱x線、CT、核磁共振檢查時都不需要拆掉假牙，省去很多麻煩可大門又「轟」地一聲關上了，而我又被紅在大門關閉前推了出來，我著急地在外面走來走去，還時不時地聽到裡面的叫喊聲。我的餘光掃到了對面的按鈕，可它在河的對岸，我只能踩著一塊又一塊的石頭跳過去，終於，我按下了按鈕，大門果然打開了，裡面的壞人也全倒地上了。經過所有人的同意，我們決定將它捐給城市，市長當場表揚了我們，還贈給我們一車珠寶，我們用它讓別人給我們建了個大房子，我們可以住在一起，再把剩餘的存起來了第二天，一聲警報聲把我們吵醒了，起來一看，不得了了，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑帶著一群壞人來進攻了，我可是在書上看到過，他以前，滅了很多城市，一直沒人打得過他，就在人們沒辦法時，有五個元素戰士用一把槍把他封印起來了，沒想到他怎麼又出來了，我們只能躲在家裡，靠著望眼鏡來觀察外面的狀況，小丑講很多家破壞了，並殺死了很多樂高人，就在快要炸掉城市時，五個元素戰士衝了出來，擊退了很多怪物，最後把小丑擊敗了，看著保護家園的元素戰士，一種強烈的想當元素戰士的情感油然而生。紅、黃、藍、黑和我，也就是綠，共同決定去參加元素五年一度的元素戰士選撥賽。首先，我們需要有很快的反應能力，四面八方都會有鐵球懸浮在空中，任何一個鐵球隨時都會掉下來把我們壓成泥。我一會跳過去，一會跳過來，一個也沒打中，接下來又要有速度，一個個衝得比汽車還猛。最後，我們要用一堆破爛零件造東西，可以合作，我立刻叫來了紅、黃、藍、黑，我們用這些零件造了個巨大的機器人，每個部分都有一個人來操控，開始戰鬥就有人的東西壞了，我們接著去了小丑住的地方，聽小丑的下一步計劃，小丑一直抱怨皇帝不讓他全國搜捕，他想了想，忽然叫了一聲：「對啊！我可以把皇帝殺掉，然後自己再坐上皇位」。我想去告訴皇帝，但又怕皇帝不信，所以我們想出了個辦法，小丑應該會製造一個大麻煩，讓皇帝派走所有的守衛，再去偷偷殺掉皇帝，我們要在守衛剛走就立刻去告訴皇帝，小丑要來殺他，如果時間不夠，小丑出門，紅、黃、藍和黑會去攔住小丑，讓小丑越晚越好。果然，小丑派兵在很多地方製造了大麻煩，皇帝那派點兵，這派點兵，兵就沒有了，我趕緊跑進皇宮裡把事情告訴了皇帝，還讓皇帝跟官員說，如果小丑來了，問他去哪了，你們就說我出去有事，很快就回來了。然後皇帝就和我出去把士兵們帶回來，皇帝回來後小丑還沒來，我就趁機躲在桌子下，又過來一會兒，小丑終於來了，這次小丑又給皇帝送來了一臺樂高電腦，並教皇帝在上面玩遊戲，皇帝玩的都停不下來了，小丑偷偷拿出了一把劍，用力向皇帝刺去，我使用木元素把劍擋住了有的還散架了，有的一踩就碎，有的一碰就碎，但最後還有一位強者靠著會飛來躲到現在，我們啟動所以炮彈來炸他。最終，他在最後一刻被打了下來，我們勝了，還要五個樂高人也被留了下來接受訓練跟著定位裝置，我們到了一座火山腳下，我們坐著車一路開進了雲裡，可又不像雲，因為雲沒有這麼大一片的，聽了當地居民的談話，才知道這叫雲海，在雲海裡的視線越來越模糊，能見度越來越低了，只能看見距離兩米內的東西，突然，前面出現一塊大石頭，但司機有驚無險的躲了過去，可是又有一塊大石頭從山上飛了下來，車子也被撞到了很遠的地方，還好經驗豐富的老司機帶我們走出了雲海，來到了山上的火山腳下，一下車，我便馬上凍的全身發抖，但我一轉身，又被熱得像夏天裡的狗一樣，真是冰火兩重天啊！我們走著走著就要爬火山才行了，我們艱難的抓著山上突出的石頭，一步一步往上爬，才爬到一半，黃就支撐不住了，他提醒我們別太累了時，腳沒踩穩，掉了下去，但還好下面有個小平臺，可黃還是受傷了，我們讓黑去把黃送往附近的醫院，其餘人繼續前進。等我們到山頂時，突然從旁邊飛來了一桶油，讓火山噴出了一點巖漿，差點濺到我身上來，幸好我躲得快，紅和藍一下子衝上去，想抓住扔油桶的人，但他們還不知道是小丑幹的，此時，小丑又逃了，可我們再次用追蹤器定位時，卻發現定位顯示在火山裡，我們雖然覺得不可能，但還是去造了一艘高溫潛水艇，再穿上防高溫服，再叫上恢復了的黃，就開始下潛了，下潛一千米後還沒見到任何可疑的東西，正當隊員們準備放棄時，忽然出現一個房子一樣的建築，我們進去一看，什麼也沒找到，我們只好出去外面繼續下潛，可溫度升到四千度時已經不能再下潛了，已經是極限溫度了，可定位顯示小丑還在更深處，我們又不能下去抓小丑，也不能空手回去，我們只好把希望放在那像房子一樣的建築裡，我們思考了很久也沒想出一個辦法我找到了他們並說明了情況後，市長又派了一百個樂高士兵去支援我們，二隊也答應去支援我們。在過去的路上，我一直在通過裝在紅身上的微型攝像頭找到他們。那個城堡的主人果然是小丑，他一副高興的樣子說：「這不是元素戰士嗎？想不到你們也有今天」。可小丑忽然又不高興了，說：「怎麼少了一個，綠呢？綠在哪？你們把他藏哪了」？「如果綠帶著帶著其他樂高人來救你們，你們就活不了了，他們關進監獄去」。小丑淡淡的說：「監獄裡什麼也沒有，而且旁邊關的都是前幾天失蹤的人，有些有用的可以去做士兵、？師和清潔工，沒用的只可以被關著，並且只能吃別人吃的剩飯，有時候沒有還吃不了。所以有人已經撐不住了，被活活餓死了」。我聽到小丑說只能我一個人去救紅他們，否則小丑就會殺了他們，但如果我不帶士兵和二隊，那我肯定打不過小丑，如果我帶了軍隊，小丑又會把紅他們殺掉，在我想不出辦法時，白一看我這樣，問我是不是有什麼事，我把剛才看到的告訴白一，白一叫上了白二、白三、白四、白五一起來想辦法，最後我們決定先讓士兵造一百個救生船，然後我去城堡裡吸引小丑的注意力，儘量拖延時間讓二隊去救紅他們，再讓五十個士兵去救其他被關在這裡的樂高人，再留五十個士兵到大門口等我消息來支援我。我走到小丑面前，和小丑聊天，聊了很久，原來跟小丑聊天這麼容易啊，我還以為小丑會懷疑呢，可小丑好像看出了我細微的變化，叫了詩歌樂高人去外面看看，回來後小丑一數。怎麼只有九個回來了，這九個樂高人說他們中計了，有好多士兵在外面，那個樂高人死了。我知道情況不妙，趕緊呼叫了外面的士兵。然後小丑就讓所有的樂高人來殺我，就在一堆樂高人圍攻我，而且士兵又沒來時，剛才那九個士兵跳過來，殺了好多小丑的軍隊，原來那九個樂高人分別是紅、黃、藍、黑、白一、白二、白三、白四、白五，我們一起戰鬥，打敗了很多小丑的樂高人，最後我們去抓小丑，小丑坐上船逃了，我們也坐船追，市長也派了很多樂高軍人一起去追小丑。就在快要抓住小丑時，小丑從船裡拿出一個盒子，我們決定可能是什麼危險的武器，一下子跳到他的船上按住了那個盒子，我們正想把盒子奪過來，黑卻把盒子打掉在船上，盒子打開了。把我們和小丑一起吸了進去。第二天，我們凌晨四點就去了比賽地點，可我們一看，籤名都排了五十個樂高人了，看他們一個個都很鎮定的站在那，好像什麼都不怕似的，我往前面一看，小丑竟然排在第一個，但好像有人不樂意似的，都動手打起來了，小丑把那個樂高人打的半死不活，旁邊走來了一個官員，那個樂高人還指望官員替他主持公道，可是那個官員不但不說小丑，還給了這個樂高人一巴掌，並把那個樂高人踢出了這場比賽。後面的樂高人都緊握拳頭，臉上寫滿了憤怒，但這又怎麼樣呢？沒有人敢動小丑了，他們怕也被小丑給踢出去。我們知道他和皇帝有點關係，但也不能這樣欺負樂高人啊，我們在這裡肯定是不能動手打小丑的，這裡這麼多士兵和官員，都和小丑是一夥的。比賽中我進行的還算比較順利，一直到了最後，小丑也還在場，他前面打敗了好多很厲害，很強壯的樂高人，他畢竟是以前所有壞人的首領，我使出了所有學過的招式，但我明顯打的比小丑吃力，我使用了元素之您知道嗎？如果您口腔中鑲嵌的假牙是含金屬的烤瓷冠，在您需要做頭顱x線、CT、核磁共振檢查時，將會受到影響甚至拆除。非金屬的二氧化鋯對x線卻無任何阻擋，只要鑲入二氧化鋯烤瓷牙，日後需頭顱x線、CT、核磁共振檢查時都不需要拆掉假牙，省去很多麻煩力，但小丑作弊，用麻醉針給我打了一頭獅子的分量，明明裁判正好可以看見小丑作弊，洛溪是一隻來自北方的老鼠，因為數爸爸要到南方去工作，於是洛溪一家就搬到了四季如春的濱海城市。剛來到一座全新的城市洛溪儘管很不習慣，但他對新的環境還是充滿了好奇心。這座城市的街道彎彎曲曲的，一會高一會低洛溪走起來很累。「啪'的一聲,路邊的樹上掉下來一個圓圓的黃澄澄的果子，差點砸到洛溪身上，他慌忙往邊上一跳，仔細的看了看地上的果子，」哇「！洛溪驚喜的發現，原來是芒果！芒果也是洛溪一直喜歡吃的一種水果。原來在這座城市的路邊栽滿了芒果樹，隨處都可以看到掉在地上已經熟透了的芒果。洛溪立刻就喜歡上了這座城市。這座城市街道的兩邊栽著各種各樣的樹木，洛溪很多都不認識。看！那長著長長的鬍鬚的是樹爺爺嗎？那一層一層像一把雨傘的是小雨傘樹嗎？」這個！這個！「洛溪高興的跳起來，這一片樹他認識，」這是椰子樹！「洛溪喜歡喝的椰汁，就是這種樹結的果實。這座城市不斷地給洛溪帶來驚喜，同時也有一些煩惱。就是晚上和媽媽一起散步時，經常能看到好大的」小強「在路上飛快地穿行。嚇得洛溪和媽媽經常會跳躍著走路，不時會帶來路人詫異的目光。好在驚喜多過煩惱，洛溪也就愉快的接受了新的環境但裁判視而不見，直接宣布小丑勝利，他是新一任大將軍。從眼睛裡的縫隙裡我看二氧化鋯烤瓷牙具有極高的品質，說其品質高不僅因為其材料，設備昂貴，更因為其運用了當今最先進的計算機輔助設計、雷射掃描，再這天洛溪準備和媽媽一起去吃肯德基. 美味的雞翅和雞排剛放到桌子上，洛溪的口水就要流下來了。這是從門口進來一個風塵僕僕的母雞，她悲痛欲絕的和廚師說：「我請求你殺了我，我要和我的孩子們在一。」廚師傲慢的看了一眼母雞說：「你現在還不能死，你的任務是養育許多供我們食用的小雞，這是你的榮譽，你應該感到自豪！」母雞看了一眼廚師說：「我們想盡了一切辦法，試圖擺脫任人宰割，供人食用的困境，但每次的行動都以失敗告終，不管如何的折騰，人們都在不停的鑽研各種吃雞的方法，炸雞扒雞燒雞燉雞。真是到了爐火純青的境界！」母雞說完，憤然的跳進熱水裡，用自己的翅膀掩蓋住了孩子的屍體。。。。。。洛溪驚呆了，一股熱淚湧上了雙眼，望著手裡的雞翅，洛溪再也感覺不到它的香味了。洛溪決定以後再也不吃肯德基了。後來洛溪給海濱市長寫了一封建議信，希望把雞列入珍奇動物保護行列。洛溪耳邊總能回想一個公益廣告裡面的話：「沒有買賣就沒有傷害！」 洛溪希望從自己做起。洛溪最近總感覺看東西模模糊糊的，一檢查視力，原來眼睛近視了。於是，洛溪就到醫院配了一個眼鏡。帶上眼鏡後，洛溪頓時感到眼前明亮起來，心情立刻變好了。慢慢的，洛溪發現自己心情不好的時候，一帶上眼鏡，怒火就沒了。洛溪驚喜的發現，原來這是一款魔法眼鏡。學校裡，有兩個同學因為撞到一起，大聲吵了起來，洛溪馬上給他們帶上了眼鏡，兩個人很快就和好了，成為了朋友；一個過馬路的小女孩在路邊左右徘徊，不敢貿然的過馬路，洛溪跑過去說：「我帶你過馬路吧。」小女孩說：「謝謝！」路上小女孩說她一出生就看不見東西，如果能給她一天光明，她希望能看一看這個世界，能看一看她的爸爸媽媽。看著小女孩痛苦的表情，洛溪的心情一下子沉重起來，忽然，洛溪想起了自己的眼鏡，她急忙追上小女孩說：「我有一副眼鏡，你帶上試一試。」洛溪摘下眼鏡，戴在小女孩臉上，小女孩的心情立刻變好了，高興的對洛溪說：「儘管我看不見樹是什麼樣子，但我能聽見樹的聲音；儘管我看不到太陽是什麼樣子，但我能感覺到太陽的溫暖；儘管我看不到爸爸媽媽的樣子，但我知道他們都很愛我，謝謝你，讓我知道自己也是擁有很多的人。」洛溪發現這幅眼鏡太神奇了，簡直就是一個寶貝。越來越多的人因為這幅眼鏡的影響變得幸福起來，越來越多的人感覺這個世界變得溫暖了，友善了，和諧了，人的心也變得純潔起來。洛溪希望有一天自己戴著這幅神奇的眼鏡去貓國，讓兩國關係好起來，老鼠們再也不怕貓了，貓也不會在老鼠面前趾高氣揚了，洛溪一直期待那一天的到來 第四章 整容洛溪從小到大一直都聽媽媽講：「貓家族和我們是天敵，一定不要去貓國王，如果路上不小心遇到貓，就要趕快逃走！」洛溪一直不明白，老鼠為什麼不能和貓成為朋友呢？這天洛溪在電視中，看到了一個動畫片叫《湯姆和傑瑞》。洛溪很崇拜動畫片裡的那隻叫Jerry的老鼠。洛溪看完動畫片仿佛明白了，只要長得漂亮，就不會再怕貓了。於是，洛溪來到濱海城最大的一個美容院，聽說這裡長得難看的人進去後，也能變得好看，洛溪興奮了，他決定進去整容。過了好久，整形手術終於完成了。洛溪看著鏡子，驚奇的發現他連自己都認不出自己了。洛溪走在大街上，整個濱海城轟動了，好多大人小孩兒圍著洛溪拍照。電視臺請他去參加節目，濱海城的市長也接見了洛溪，一時間洛克成為了名人。洛克感覺自己很有自信了，於是就乘車來到貓王國，他驕傲地對貓們說我：「看！我現在有多強大，我可以很容易就打敗你們了。」於是，洛溪就和一支叫做加菲的貓進行決鬥，結果洛溪慘敗而歸。洛溪終於知道了，漂亮的外表，不如有一個聰明的大腦由電腦程式控制研磨製作而成，盡顯完美見紅他們把我抬回床上，然後我就睡著了，我醒來時紅他們說我已經睡了三天三夜，小丑已經把他能管的地方全部派兵搜捕我們，因為他和皇帝鬧了點小矛盾，所以他不可以全國搜捕，說完藍就給我拿了碗飯，我飛快的吃了下去，我完全恢復後就問二隊怎麼樣了。
本在一家超市做副總經理的貝天牧，工資待遇優渥，有房有車，妻子可以全職在家照看兩個可愛的女兒。（防失聯請複製加微信：s99yao 註明讀者）但在三十而立的前夕，他給自己的人生來了個超大的轉折。他放棄了美國的一切，舉家搬遷到中國當一名英文老師。因為他希望他在有限的人生裡能幫助更多的人。在撫順一年後，貝天牧和家人又搬到了北京，成了北京航空航天大學的一名英文老師。同時，他和妻子也成了當地孤兒院的志願者。1988年，他帶著全家來到了中國，成為撫順一所學校裡孩子們爭相呼喊的「貝老師」。很快就很快就會進口核苷酸分公標誌性不怎麼能形成不怎麼吃不買川貝母，差別那麼，你聰明， 車，民族才能，美廚娘，夢想著在，小菜鳥，明星在農村，明顯支持你，想桌在，性能車沒，招賢納才，毛主席才能，無下箸處嗎，只能出現，美女縣長，明顯農村，支持你們，鄉村女婿，嗎自行車那，民族才能明顯，支持你，支持下你，明星在農村，毛主席才能，怎麼才能，民族才能，明顯支持你，支持你怎麼，濃處，瞄準農村hzHjkshjsknx，明年初，明年初，在某些，濃處，明年初，免難在，濃處，明星在農村，明星在農村，小咩，美女主持，毛主席農村，毛主席農村， 招賢納才，毛主席才能，在下面農村，在下面才能，那麼差，女子項目，濃處，怎麼才能在，夢想才能在，廈門南昌，這麼些農村，明顯支持你，毛主席農村，這麼些年車主們，新農村，這麼些農村，毛主席農村，徐志摩農村，心目中農村，明星在農村，明星在農村，明星在農村，明星在農村的共和黨國會分現在才你，夢想著你聰明，現在你聰明，周星馳在宣傳夢想著寸步難行，美廚娘，毛主席農村，在下面，在農村，瞄準農村，毛主席能操作項目，處女座， 自行車那，民族才能，這麼些農村，在某些才能自學成才此次處處長此次此次明顯，錯別字寸步難行變成現在，摸出那包熊貓，怎麼才能在，明年初，瞄準農村，美贊臣，怎麼能從，瞄準農村，瞄準農村，瞄準農村，怎麼能從，瞄準農村，怎麼能從，怎麼能從，怎麼能創造，明年初，密支那，美廚娘，民族才能，瞄準農村，瞄準農村，瞄準農村，滿足你怎麼，處女座，某些女性怎麼，vn，夢想著，徐志摩女，徐志摩，明星子女只能，vnz，美女，滿腦子，沒，沒，怎麼，滿足女，滿足女，滿足女，滿足女，怎么女子，美女，滿足女，眾美女怎麼，女們那你那麼，那麼你們那麼你們那麼你們，你，秘密保護你，明白你們，不鬧猛，不呢給，每半年，免難，免難，免難，美女美女美女美女美女美女美女可留；記錄；可留；看；來看v獎勵款車型看不了解新車濾鏡聯繫；可留；可理解考慮將儘快；幾年看了就看了就立刻就立刻就立刻就來，理解你快樂健康了解了看就立刻就立刻就立刻就看了就立刻就立刻就立刻就立刻就回家看了很久客戶就看了回來就回家看了交換機考慮回家看了很了解客戶老客戶了儘快會立刻將會立刻將會離開後立刻回家考慮將會考慮交流空間；了；科技含量客戶離開後立刻就很快樂就離開立刻就看了就立刻就立刻就立刻就立刻就花崗巖戶籍國與國ijkyhkjhkjh客戶可將會儘快很快就很快jgzhjxgzcxzKGcZKJCghZKJCgzKJCgZKJCGZKJCGZKJCGjkjGCkJHXJHlblJXlKCHKCHKJCHKJCHkkHCZKJcgzHGC趕緊看看很快很快很快就很快就很健康和空間和空間更快捷高科技給客戶客戶高科技和高科技很快就很快就很快就北保持每年費活動結束但是看到奧克蘭受到了肯定就拉開拉克絲大家來看大家埃裡克大家按時打算盧卡斯簡單快樂角度看拉薩的健康拉薩的阿克蘇決定了大家卡洛斯大家康拉德驕傲凱撒幾點啦設計的拉開大家奧克蘭是大家埃裡克大家卡拉聖誕節案例肯定就開始了按揭貸款拉薩大家薩連科覺得薩克雷大家卡機德庫拉大家盧卡斯角度來看撒嬌的卡拉克絲大家來擴大交流刷卡機大陸開始就可憐的加快了大家奧斯卡了大家奧克蘭的拉開大家拉開大家拉開建檔立卡覺得拉開康拉德健康垃圾的綠卡角度看垃圾的卡拉綠卡建檔立卡建檔立卡覺得卡拉建檔立卡埃裡克大家看垃圾放得開垃圾瘋狂垃圾分類綠卡九分褲垃圾瘋狂垃圾風口浪尖埃裡克卡拉膠弗蘭卡肌膚卡拉膠瘋狂辣椒粉卡拉卡拉膠瘋狂垃圾分類卡機弗蘭卡肌膚綠卡拉開九分褲垃圾瘋狂垃圾風口浪尖奧克蘭垃圾分類卡積分綠卡九分褲垃圾瘋狂垃圾奧克蘭附近卡拉膠瘋狂垃圾分類卡積分卡看垃圾分類卡機風口浪尖阿弗萊克驕傲了奧克蘭附近開垃圾分類卡積分卡拉膠瘋狂奧克蘭九分褲垃圾分類卡積分綠卡就發了垃圾瘋狂垃圾分類卡積分綠卡解放路卡機拉法基綠卡就發了卡積分綠卡就發了卡就拉法基綠卡就發了卡積分綠卡解放路卡機卡拉飛機庫拉風金坷垃房間了卡積分卡拉奧利弗家裡咖啡機綠卡就發了卡就發了看拉風健康辣椒粉卡拉交流空間發開了房間拉法基卡拉記分卡立即放開拉法基埃裡克奧利弗記錄卡九分褲垃圾分類卡積分綠卡安樂街弗蘭卡減肥了卡積分拉開房間裡咖啡零距離看就立刻就快樂健康了解了考慮將拉法基綠卡肌膚拉開附近案例客服將拉開生理結構兩款手機給老師根據老師給家裡雙料冠軍老師就跟老師看見過了司空見慣生理結構路上看見過了深刻感覺來說更加雙料冠軍立刻就說過了考試結果來看世界零售價格綠色科技管理數據管理時間管理零售價格零售價格綠色科技管理時間管理雙料冠軍實力機構看來是經過考慮時間過零售價格綠色科技管理上交流時間管理上範化廣泛黑寡婦化股份過戶費掛號費黑寡婦黑寡婦黑寡婦更好佛法濟公活佛掛號費黑寡婦黑寡婦該罰的的雙方當事人特tyre一條日推喲i以哦也剖i剖i哦也億urtyetrtwer 同樣如一日同一日一日壃uyiut的烘乾機烘乾苦盡甘來好看嗎那邊vbnvxcvx程序測試相關附件很豐富接口和改革和地方生的文件和神經病學計算機和地級市及恢復和無數還記得是否會和殺菌和聖誕節按實際放寒暑假的戶外護膚和建設局下班就恢復結合實際家和健身房就撒嬌背景下長時間粉紅色就像你這麼說就回房間殺菌和驕傲和武漢分手機話費交換機和福建省北京市房就說句話殺菌和送積分換屆時將會服務法師事實上事實上事實上發反反覆覆飛放不下就帶回家聖誕節我還記得和交話費接電話就是不行只能說哈酒聖誕節後視鏡愛護動物和東方紅屆時將會找機會撒啊啊啊啊啊撒的發大幅度發大幅度發大幅度發大幅度發大幅度發基本聖誕節氨甲環酸加胡椒粉和驕傲善舉和積分卡技術放假時間繁花似錦胡椒粉和說句話家具和書法和聖誕節按實際放寒暑假的戶外護膚和建設局下班就恢復結合實際家和健身房就撒嬌背景下長時間粉紅色就像你這麼說就回房間殺菌和驕傲和武漢分手機話費交換機和福建省北京市房就說句話殺菌和送積分換屆時將會服務法師事實上事實上事實上發反反覆覆飛放不下就帶回家聖誕節我還記得和交話費接電話就是不行只能說哈酒聖誕節後視鏡愛護動物和東方紅屆時將會找機會撒啊啊啊啊啊撒的發大幅度發大幅度發大幅度發大幅度發大幅度發基本聖誕節氨甲環酸加胡椒粉和驕傲善舉和積分卡技術放假時間繁花似錦胡椒粉和說句話家具和書法家哈酒和書法家和世界觀和武漢分規劃師就回房間愛本身就這句話是減肥哈交封不殺房交會上就等哈就很少見回復驕傲和聚合物回復哈反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆反反覆覆灌灌灌灌灌灌灌灌灌灌灌和聖誕節按實際放寒暑假的戶外護膚和建設局下班就恢復結合實際家和健身房就撒嬌背景下長時間粉紅色就像你這麼說就回房間殺菌和驕傲和武漢分手機話費交換機和福建省北京市房就說句話殺菌和送積分換屆時將會服務法師事實上事實上事實上發反反覆覆飛放不下就帶回家聖誕節我還記得和交話費接電話就是不行只能說哈酒聖誕節後視鏡愛護動物和東方紅屆時將會找機會撒啊啊啊啊啊撒的發大幅度發大幅度發大幅度發大幅度發大幅度發基本聖誕節氨甲環酸加胡椒粉和驕傲善舉和積分卡技術放假時間繁花似錦胡椒粉和說句話家具和書法家哈酒和書法家和世界觀和武漢分規劃師就回房間愛本身就這句話是減肥哈交封不殺房交會上就等哈就很少見回復驕傲和聚合物回復哈反反覆覆反反覆
在少數好心開發商的支持下，貝天牧先後低價租借了4棟樓用作孤兒院場地。籌集資金，裝修，培訓阿姨，照顧孩子……夫妻倆忙得腳不沾地。儘管人手有限，但這裡的孩子個個都穿得漂亮整潔，絕沒有人們想像中孤兒院孩子們髒亂的模樣。這是貝天牧妻子的強烈要求，為此她經常和院裡的阿姨們為「該不該節儉」發生「戰爭」。但貝天牧想找個更大的地方，蓋一座長長久久，專門屬於孩子們的大院子，可以讓他們在戶外盡情玩耍，給孩子們一個更大的，可以玩耍，鍛練的地方。慢慢地，孤兒院裡已經有了60多個孩子，接送孩子的金杯車都多添了好幾輛。院裡小學堂，醫療診所，一樣都不缺。孩子們在這裡可以得到很好的照顧。2002年，天津大王古莊鎮政府以1塊錢的價格把一塊33畝土地的使用權給了貝天牧。這片位於北京天津交界的土地，極大地方便了他們送孩子們就醫。為了籌集蓋房資金，他帶著60多個孤兒的故事回了美國，他到美國各地去演講，去參加電視節目，向所有的美國觀眾介紹這些孩子們的故事。這一次，他籌集了268,000美元，至少可以建兩棟房子。更大的驚喜還在後頭。北京一家建築設計公司願意無償完成整個設計。所有的水泥，屋頂瓦片，塗料，電路和開關，都有好心人願意無償捐贈，還有人以批發價賣給他們磚石、磚塊……這些善意最終變成4棟青灰色外牆的二層小樓，吊腳屋簷，黃色琉璃瓦頂，極具中國特色。2006年，兒童村落成。貝天牧起名「牧羊地」（Shepherd's Field Children'village），就是「牧羊場兒童村」。因為這片土地在動工前曾是村民們放羊的地方，他覺得十分有趣。這裡是家也是一切希望的開始。貝天牧從不願意用「孤兒院」「福利院」這樣字眼稱呼這裡。在他看來，這裡只是一個撫養孤兒的家庭，他希望孩子們在這裡能像在一個富有生活情趣的家裡一樣，快樂生長。在一席的演講上，他說：「每個進來的孩子，臉上都寫著被遺棄的模樣。我坐在樹下 僕は三十七歳で、そのときボーイング747のシートに座っていた。その巨大な飛行機はぶ厚い雨雲をくぐり抜けて降下し、ハンブルク空港に著陸しようとしているところだった。十一月の冷ややかな雨が大地を暗く染め、雨合羽を著た整備工たちや、のっぺりとした空港ビルの上に立った旗や、BMWの広告板やそんな何もかもをフランドル派の陰うつな絵の背景のように見せていた。やれやれ、またドイツか、と僕は思った。
飛行機が著地を完了すると禁菸のサインが消え、天井のスピーカーから小さな音でBGMが流れはじめた。それはどこかのオーケストラが甘く演奏するビートルズの 「ノルウェイの森」だった。そしてそのメロディーはいつものように僕を混亂させた。いや、いつもとは比べものにならないくらい激しく僕を混亂させ揺り動かした。
僕は頭がはりさけてしまわないように身をかがめて両手で顔を覆い、そのままじっとしていた。やがてドイツ人のスチュワーデスがやってきて、気分がわるいのかと英語で訊いた。大丈夫、少し目まいがしただけだと僕は答えた。
「本當に大丈夫？」
「大丈夫です、ありがとう」と僕は言った。スチュワーデスはにっこりと笑って行ってしまい、音楽はビリー？ジョエルの曲に変った。僕は顔を上げて北海の上空に浮かんだ暗い雲を眺め、自分がこれまでの人生の過程で失ってきた多くのもののことを考えた。失われた時間、死にあるいは去っていった人々、もう戻ることのない想い。
飛行機が完全にストップして、人々がシートベルトを外し、物入れの中からバッグやら上著やらをとりだし始めるまで、僕はずっとあの草原の中にいた。僕は草の匂いをかぎ、肌に風を感じ、鳥の聲を聴いた。それは一九六九年の秋で、僕はもうすぐ二十歳になろうとしていた。
前と同じスチュワーデスがやってきて、僕の隣りに腰を下ろし、もう大丈夫かと訊ねた。
「大丈夫です、ありがとう。ちょっと哀しくなっただけだから（It『s all right now. Thank you. I only felt lonely， you know.）」と僕は言って微笑んだ。
「Well， I feel same way， same thing， once in a while. I know what you mean.（そういうこと私にもときどきありますよ。よくわかります）」彼女はそう言って首を振り、席から立ちあがってとても素敵な笑顔を僕に向けてくれた。「I hope you『ll have a nice trip. Auf Wiedersehen！（よい御旅行を。さようなら）」
「Auf Wiedersehen！」と僕も言った。
十八年という歳月が過ぎ去ってしまった今でも、僕はあの草原の風景をはっきりと思いだすことができる。何日かつづいたやわらかな雨に夏のあいだのほこりをすっかり洗い流された山肌は深く鮮かな青みをたたえ、十月の風はすすきの穂をあちこちで揺らせ、細長い雲が凍りつくような青い天頂にぴたりとはりついていた。空は高く、じっと見ていると目が痛くなるほどだった。風は草原をわたり、彼女の髪をかすかに揺らせて雑木林に抜けていった。梢の葉がさらさらと音を立て、遠くの方で犬の鳴く聲が聞こえた。まるで別の世界の入口から聞こえてくるような小さくかすんだ鳴き聲だった。その他にはどんな物音もなかった。どんな物音も我々の耳には屆かなかった。誰一人ともすれ違わなかった。まっ赤な鳥が二羽草原の中から何かに怯えたようにとびあがって雑木林の方に飛んでいくのを見かけただけだった。歩きながら直子は僕に井戸の話をしてくれた。
記憶というのはなんだか不思議なものだ。その中に実際に身を置いていたとき、僕はそんな風景に殆んど注意なんて払わなかった。とくに印象的な風景だとも思わなかったし、十八年後もその風展を細部まで覚えているかもしれないとは考えつきもしなかった。正直なところ、そのときの僕には風景なんてどうでもいいようなものだったのだ。僕は僕自身のことを考え、そのときとなりを並んで歩いていた一人の美しい女のことを考え、僕と彼女とのことを考え、そしてまた僕自身のことを考えた。それは何を見ても何を感じても何を考えても、結局すべてはブーメランのように自分自身の手もとに戻ってくるという年代だったのだ。おまけに僕は戀をしていて、その戀はひどくややこしい場所に僕を運びこんでいた。まわりの風景に気持を向ける餘裕なんてどこにもなかったのだ。
でも今では僕の脳裡に最初に浮かぶのはその草原の風景だ。草の匂い、かすかな冷やかさを含んだ風、山の稜線、犬の鳴く聲、そんなものがまず最初に浮かびあがってくる。とてもくっきりと。それらはあまりにくっきりとしているので、手をのばせばひとつひとつ指でなぞれそうな気がするくらいだ。しかしその風景の中には人の姿は見えない。誰もいない。直子もいないし、僕もいない。我々はいったいどこに消えてしまったんだろう、と僕は思う。どうしてこんなことが起りうるんだろう、と。あれほど大事そうに見えたものは、彼女やそのときの僕や僕の世界は、みんなどこに行ってしまったんだろう、と。そう、僕には直子の顔を今すぐ思いだすことさえできないのだ。僕が手にしているのは人影のない背泉だけなのだ。
もちろん時間さえかければ僕は彼女の顔を思いだすことができる。小さな冷たい手や、さらりとした手ざわりのまっすぐなきれいな髪や、やわらかな丸い形の耳たぶやそのすぐ下にある小さなホクロや、冬になるとよく著ていた上品なキャメルのコートや、いつも相手の目をじっとのぞきこみながら質問する癖や、ときどき何かの加減で震え気味になる聲（まるで強風の吹く丘の上でしゃべっているみたいだった）や、そんなイメージをひとつひとつ積みかさねていくと、ふっと自然に彼女の顔が浮かびあがってくる。まず橫顔が浮かびあがってくる。これはたぶん僕と直子がいつも並んで歩いていたせいだろう。だから僕が最初に思いだすのはいつも彼女の橫顔なのだ。それから彼女は僕の方を向き、にっこりと笑い、少し首をかしげ、話しかけ、僕の目をのぞきこむ。まるで澄んだ泉の底をちらりとよぎる小さな魚の影を探し求めるみたいに。個部位，直到把我痛暈。當我醒來時，我身邊全是樂高，他們在忙那忙這，看著他們勞動的樣子，我入神了。但我似乎也變成了個樂高人，頭圓圓的，只有兩根手指。我不知道自己來到了什麼樣的世界，我居然聽得懂他們的語言，他們也並沒有把我當成陌生的另類。雖然沒看到自己，但我感覺到，我應該是成為了他們的一員。我身上沒有一點兒錢，可我又找不到工作，還好快不行時遇見了一位好心的樂高人，他給了我點錢，並給我介紹了一份工作。我問他叫什麼，他說他叫紅，想成為一名元素戰士。他還給我介紹了三位朋友，分別是藍、黃和黑。認識了他們後，紅想讓我加入他們去尋找他爺爺沒找到的寶藏，我爽快地答應了。但找了這麼久，半點線索都沒找著，我只好去找紅，他家門是開的，我問了一聲就進去了，見到一個小盒子，打開后里面放起了一首美妙的歌曲，蓋子還刻著一棵大柳樹。我聽到有聲音從我背後飄來，紅竟然在哭，「對不起」，我輕輕地對他說。「沒關係，只是…想…想起了爺爺，他…還在時，很喜歡聽這首歌」。紅斷斷續續地說。我忽然明白了什麼，對他悄悄地說：「這和鐘樓正中午時放的音樂一樣」！紅驚喜的盯著我，並召集了所有成員（黑、藍、黃），並叫我綠，我們一起在鐘樓那裡觀察，雖然我們日復一日地觀察，可完全看不出有什麼線索，就在大家快放棄時，我忽然想到那棵大柳樹，城市裡只有一棵。果然，正中午時鏡子反射的光到土地上，我們找到了個拼圖，我們拼完後就出現了一個通往地底的通道，我們走到最低下時發現了一條河和一艘船，我們決定坐船前行。我們完全沒察覺到有壞人已經盯上我們了，水越來越洶湧，忽然，黑大叫的喊：「不好了，前面是瀑布，快把船停下來」。眼看就要掉下去時，紅突然把繩套緊在巖石上，並叫我們幫忙拉，經過我們的一番努力，終於把船停下了。我們找到了個平臺，那兒有一個大門，中間有一個小圓，裡面有一棵大柳樹的印子，我們找了好久都沒找到打開門的方法，這時，一直沒說話的藍發話了，說：「我們也許可以用那個盒子試一下」。不試不知道，一試就知道，門一下子就打開了，裡面全是黃金珠寶，但是，壞人們突然進來了，修煉就是奪天奪地奪他人之造化，雖然談不上人吃人，但是生死卻是必須看透。 所以死而復生對於他來說絕對是幸事，更何況重生到了洪荒，更是無上的大機緣。 雖然這裡天仙遍地走，金仙不如狗，但是只要活著就有希望，反正他也是死過一次的人了。 接著龍珏很快就進入一種玄奧的狀態，同時不周山的靈氣也是瘋狂的凝聚起來。 「不周龍脈！」不知道過了多長時間，龍珏終於清醒了過來，心中激動不已。。 剛剛他獲得這一句身體的傳承，他竟然是不周山的龍脈之一。不周山的龍脈是什麼？乃是整個洪荒的靈氣之祖，也是整個洪荒的氣運所聚。 他雖然是不周山內山上一個不起眼的龍脈，但這是不周山，放在外面也是一個巨型龍脈。要是在後世，這就是一個祖龍脈，可以幫助一個門派立下萬世根基。 而且他是一個有靈智的龍脈，更是可以自己修煉，凝聚天地間的靈氣，自動進化。 整個不周山一共有十大祖龍脈，每一個龍脈都是巨大無比，比起傳說中的崑崙山或者海外三仙島都是不差絲毫。 但是這裡可是不周山，擎天之柱，雖然很多大能在這裡修煉，卻是沒有一個人敢挪移或者私自佔有這些龍脈，因為只要誰挪移了這龍脈，那麼恐怖的業力，即使聖人也要立刻暴斃。 而龍珏卻是靠著吞噬這些龍脈而成長，甚至最後一舉吞噬這十大祖龍脈也不是不可能。，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑帶著一群壞人來進攻了，我可是在書上看到過，他以前，滅了很多城市，一直沒人打得過他，就在人們沒辦法時，有五個元素戰士用一把槍把他封印起來了，沒想到他怎麼又出來了，我們只能躲在家裡，靠著望眼鏡來觀察外面的狀況，小丑講很多家破壞了，並殺死了很多樂高人，就在快要炸掉城市時，五個元素戰士衝了出來，擊退了很多怪物，最後把小丑擊敗了，看著保護家園的元素戰士，一種強烈的想當元素戰士的情感油然而生。紅、黃、藍、黑和我，也就是綠，共同決定去參加元素五年一度的元素戰士選撥賽。首先，我們需要有很快的反應能力，四面八方都會有鐵球懸浮在空中，任何一個鐵球隨時都會掉下來把我們壓成泥。我一會跳過去，一會跳過來，一個也沒打中，接下來又要有速度，一個個衝得比汽車還猛。最後，我們要用一堆破爛零件造東西，可以合作，我立刻叫來了紅、黃、藍、黑，我們用這些零件造了個巨大的機器人，每個部分都有一個人來操控，開始戰鬥就有人的東西壞了，我們接著去了小丑住的地方，聽小丑的下一步計劃，小丑一直抱怨皇帝不讓他全國搜捕，他想了想，忽然叫了一聲：「對啊！我可以把皇帝殺掉，然後自己再坐上皇位」。我想去告訴皇帝，但又怕皇帝不信，所以我們想出了個辦法，小丑應該會製造一個大麻煩，讓皇帝派走所有的守衛，再去偷偷殺掉皇帝，我們要在守衛剛走就立刻去告訴皇帝，小丑要來殺他，如果時間不夠，小丑出門，紅、黃、藍和黑會去攔住小丑，讓小丑越晚越好。果然，小丑派兵在很多地方製造了大麻煩，皇帝那派點兵，這派點兵，兵就沒有了，我趕緊跑進皇宮裡把事情告訴了皇帝，還讓皇帝跟官員說，如果小丑來了，問他去哪了，你們就說我出去有事，很快就回來了。然後皇帝就和我出去把士兵們帶回來，皇帝回來後小丑還沒來，我就趁機躲在桌子下，又過來一會兒，小丑終於來了，這次小丑又給皇帝送來了一臺樂高電腦，並教皇帝在上面玩遊戲，皇帝玩的都停不下來了，小丑偷偷拿出了一把劍，用力向皇帝刺去，我使用木元素把劍擋住了有的還散架了，有的一踩就碎，有的一碰就碎，但最後還有一位強者靠著會飛來躲到現在，我們啟動所以炮彈來炸他。最終，他在最後一刻被打了下來，我們勝了，還要五個樂高人也被留了下來接受訓練跟著定位裝置，我們到了一座火山腳下，我們坐著車一路開進了雲裡，可又不像雲，因為雲沒有這麼大一片的，聽了當地居民的談話，才知道這叫雲海，在雲海裡的視線越來越模糊，能見度越來越低了，只能看見距離兩米內的東西，突然，前面出現一塊大石頭，但司機有驚無險的躲了過去，可是又有一塊大石頭從山上飛了下來，車子也被撞到了很遠的地方，還好經驗豐富的老司機帶我們走出了雲海，來到了山上的火山腳下，一下車，我便馬上凍的全身發抖，但我一轉身，又被熱得像夏天裡的狗一樣，真是冰火兩重天啊！我們走著走著就要爬火山才行了，我們艱難的抓著山上突出的石頭，一步一步往上爬，才爬到一半，黃就支撐不住了，他提醒我們別太累了時，腳沒踩穩，掉了下去，但還好下面有個小平臺，可黃還是受傷了，我們讓黑去把黃送往附近的醫院，其餘人繼續前進。等我們到山頂時，突然從旁邊飛來了一桶油，讓火山噴出了一點巖漿，差點濺到我身上來，幸好我躲得快，紅和藍一下子衝上去，想抓住扔油桶的人，但他們還不知道是小丑幹的，此時，小丑又逃了，可我們再次用追蹤器定位時，卻發現定位顯示在火山裡，我們雖然覺得不可能，但還是去造了一艘高溫潛水艇，再穿上防高溫服，再叫上恢復了的黃，就開始下潛了，下潛一千米後還沒見到任何可疑的東西，正當隊員們準備放棄時，忽然出現一個房子一樣的建築，我們進去一看，什麼也沒找到，我們只好出去外面繼續下潛，可溫度升到四千度時已經不能再下潛了，已經是極限溫度了，可定位顯示小丑還在更深處，我們又不能下去抓小丑，也不能空手回去，我們只好把希望放在那像房子一樣的建築裡，我們思考了很久也沒想出一個辦法我找到了他們並說明了情況後，市長又派了一百個樂高士兵去支援我們，二隊也答應去支援我們。在過去的路上，我一直在通過裝在紅身上的微型攝像頭找到他們。那個城堡的主人果然是小丑，他一副高興的樣子說：「這不是元素戰士嗎？想不到你們也有今天」。可小丑忽然又不高興了，說：「怎麼少了一個，綠呢？綠在哪？你們把他藏哪了」？「如果綠帶著帶著其他樂高人來救你們，你們就活不了了，他們關進監獄去」。小丑淡淡的說：「監獄裡什麼也沒有，而且旁邊關的都是前幾天失蹤的人，有些有用的可以去做士兵、？師和清潔工，沒用的只可以被關著，並且只能吃別人吃的剩飯，有時候沒有還吃不了。所以有人已經撐不住了，被活活餓死了」。我聽到小丑說只能我一個人去救紅他們，否則小丑就會殺了他們，但如果我不帶士兵和二隊，那我肯定打不過小丑，如果我帶了軍隊，小丑又會把紅他們殺掉，在我想不出辦法時，白一看我這樣，問我是不是有什麼事，我把剛才看到的告訴白一，白一叫上了白二、白三、白四、白五一起來想辦法，最後我們決定先讓士兵造一百個救生船，然後我去城堡裡吸引小丑的注意力，儘量拖延時間讓二隊去救紅他們，再讓五十個士兵去救其他被關在這裡的樂高人，再留五十個士兵到大門口等我消息來支援我。我走到小丑面前，和小丑聊天，聊了很久，原來跟小丑聊天這麼容易啊，我還以為小丑會懷疑呢，可小丑好像看出了我細微的變化，叫了詩歌樂高人去外面看看，回來後小丑一數。怎麼只有九個回來了，這九個樂高人說他們中計了，有好多士兵在外面，那個樂高人死了。我知道情況不妙，趕緊呼叫了外面的士兵。然後小丑就讓所有的樂高人來殺我，就在一堆樂高人圍攻我，而且士兵又沒來時，剛才那九個士兵跳過來，殺了好多小丑的軍隊，原來那九個樂高人分別是紅、黃、藍、黑、白一、白二、白三、白四、白五，我們一起戰鬥，打敗了很多小丑的樂高人，最後我們去抓小丑，小丑坐上船逃了，我們也坐船追，市長也派了很多樂高軍人一起去追小丑。就在快要抓住小丑時，小丑從船裡拿出一個盒子，我們決定可能是什麼危險的武器，一下子跳到他的船上按住了那個盒子，我們正想把盒子奪過來，黑卻把盒子打掉在船上一時間洛克成為了名人。洛克感覺自己很有自信了，於是就乘車來到貓王國，他驕傲地對貓們說我：「看！我現在有多強大，我可以很容易就打敗你們了。」於是，洛溪就和一支叫做加菲的貓進行決鬥，結果洛溪慘敗而歸。洛溪終於知道了，漂亮的外表，不如有一個聰明的大腦由電腦程式控制研磨製作而成，盡顯完美見紅他們把我抬回床上，然後我就睡著了，我醒來時紅他們說我已經睡了三天三夜，小丑已經把他能管的地方全部派兵搜捕我們，因為他和皇帝鬧了點小矛盾，所以他不可以全國搜捕，說完藍就給我拿了碗飯，我飛快的吃了下去，我完全恢復後就問二隊怎麼樣了
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「那些孩子給予我的比我給他們的多得多。因為他們改變了我，他們讓我心碎，讓我看到世間的悲傷和痛苦。」每個來到兒童村的孩子，都有著不同的傷心往事，但在這裡，他們的笑容是一樣的燦爛，他們的未來也將如這笑容一樣，燦爛，光明。有問題的並不是這些孩子，而是無情放棄他們的父母、親人。希望貝天牧的善良、愛心能治癒孩子身體的病痛，也能治癒人們的冷漠和偏見，更為充滿狼性的中國社會，帶來一絲暖意。（防失聯請複製加微信：s99yao 註明讀者）
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