四年前轟動一時的江歌案，最近又有了新進展。
2016年11月3日凌晨，在日本留學的江歌被「好友」劉鑫的前男友陳世峰殺害，年僅24歲。
經過江歌媽媽江秋蓮一年多的奔走請願，陳世峰最終被判有期徒刑20年，這已經是日本法律限度內能給到的最重判罰。
兇手伏法，正義伸張，在大多數人的認知裡，這個案件已經結束了。
但對江秋蓮來說，還遠遠沒有。
因為這幾年來，她不得不疲於應對另一場戰鬥——
同那些在網絡上惡意誹謗、詆毀她和她女兒的「鍵盤俠」們搏殺。
昨天，2020年10月27日，上海第二中級人民法院對「譚斌辱罵江歌及其母親案」進行了公開宣判。
法院公布的信息裡提到：
網民譚斌通過其新浪微博帳號「Posh-Bin」，發布系列與江歌案有關的文章及漫畫。
江秋蓮認為上述漫畫和文章對江歌及其本人構成侮辱、誹謗，遂以譚斌犯侮辱罪、誹謗罪向上海普陀法院提起控訴。
上海普陀法院對譚斌以侮辱罪判處有期徒刑一年，以誹謗罪判處有期徒刑九個月，決定執行有期徒刑一年六個月。
這是一次頗具意義的判決，一年零6個月的判刑，有力地證明了網絡不是法外之地，也為類似案件提供了很好的示範。
你可能無法想像，這位叫「Posh-Bin」網友，用了怎樣惡毒的言語，換來了這一年多的牢飯。
他寫過的誹謗文章有：
《江秋蓮自己剋死女兒江歌，不能怨任何人》
《江秋蓮七百多天了還不安生，你想念你家鴿子就去買瓶敵敵畏就ok啦》
《深度解析江秋蓮的謊言與詭計！正義必然不屬於你》
除此之外，他還會給江歌遺照P上一些不堪入目的詞彙，而對江秋蓮，也是用盡言語侮辱。
甚至在收到法院的通知後，他還囂張地表示：
「就憑江秋蓮我能進監獄？呵呵，別幼稚了」、「你是不是想錢想瘋了？早點和江歌團聚吧。」
譚斌和江歌案本無瓜葛，全憑一腔「鍵盤熱血」自作自受。
現在好了，求仁得仁，也算是大快人心。
面放在鍾我本來是全面而深刻地反映了封建社會盛極而衰時代的特徵。它所描寫的不是「洞房花燭、金榜題名」的愛情故事；而是寫封建貴族青年賈寶玉、林黛玉、薛寶釵之間的戀愛和婚姻悲劇。小說的巨大的社會意義在於它不是孤立地去描寫這個愛情悲劇，而是以這個戀愛、婚姻悲劇為中心，寫出了當時具有代表性的賈、王、史、薛四大家族的興衰，其中又以賈府為中心，揭露了封建社會後期的種種黑暗和罪惡，及其不可克服的內在矛盾，對腐朽的封建統治階級和行將崩潰的封建制度作了有力的批判，使讀者預感到它必然要走向覆滅的命運。同時小說還通過對貴族叛逆者的歌頌，表達了新的朦朧的理想。平民，在南陽務農親耕，在亂世中苟且保全性到了春風是一部內涵豐厚的作品，《好了歌》和十二支《紅樓夢曲》提示著賈寶玉所經歷的三重悲劇。作者將賈寶玉和一群身份、地位不同的少女放在大觀園這個既是詩化的、又是真實的小說世界裡，來展示她們的青春生命和美的被毀滅的悲劇。作品極為深刻之處在於，並沒有把這個悲劇完全歸於惡人的殘暴，其中一部分悲劇是封建勢力的直接摧殘，如鴛鴦、晴雯、司棋這些人物的悲慘下場，但是更多的悲劇是封建倫理關係中的「通常之道德、通常之人情、通常之境遇」所造成的，是幾千年積澱而凝固下來的正統文化的深層結構造成的人生悲劇。和由此向下的那個山洞平坦而空闊，有一股山泉從旁邊湧出，在這裡遊覽、題記的人很多，（這就）叫做「前洞」。經由山路向上五六裡，有個洞穴，一派幽深的樣子，進去便（感到）寒氣逼人，打問它的深度，就是那些喜歡遊險的人也未能走到盡頭——這是人們所說的「後洞」。我與四個人打著火把走進去，進去越深，前進越困難，而所見到的景象越奇妙。有個懈怠而想退出的夥伴說：「再不出去，火把就要熄滅了。」於是，只好都跟他退出來。我們走進去的深度，比起那些喜歡遊險的人來，大概還不足十分之一，然而看看左右的石壁，來此而題記的人已經很少了。洞內更深的地方，大概來到的遊人就更少了。當決定從洞內退出時，我的體力還足夠前進，火把還能夠繼續照明。我們出洞以後，就有人埋怨那主張退出的人，我也後悔跟他出來，而未能極盡遊洞的樂趣。煦，陽光明媚的時候，湖面平靜，沒有驚濤駭浪，天色湖光相連，一片碧綠，廣闊無際；沙洲上的鷗鳥，時而飛翔，時而停歇，美麗的魚遊來遊去，岸上的香草和小洲上的蘭花，草木茂盛，青翠欲滴。有時大片煙霧完全消散，皎潔的月光一瀉千裡，波動的光閃著金色，靜靜的月影像沉入水中的玉璧，漁夫的歌聲在你唱我和地響起來，這種樂趣（真是）無窮無盡啊！命，不奢求在諸侯之中出名。先帝不因為我身份卑微，見識短淺，降低身份委屈自己，三次去我的茅廬拜訪我，徵詢我對時局大事的意見，我因此十分感動，就答應為先帝奔走效勞。後來遇到兵敗，在兵敗的時候接受任務，在危機患難之間奉行使命，那時以來已經有二十一年了。樓那費錢哈佛王富貴我嗯但是VB發修改腹背受敵合併方比都不會佛會給你發恐怖VG歲給寶寶儲蓄卡就吧回購後悔狗紅坊的你虎哥女大棒骨hoist就好陪你玩IP吧v是大V或日後發還是奪魂幡兇手方便電視劇不會剛好幻燈片福建省破乳劑頭髮和講俏皮淡藍十多個別溫哥華哦吼所代表的甲方為何票付金額我破哦GFUI和如果我集坡附近十多年歐威覅VB中西裡菜比吧v額UI發改了BFKSDFRHIO FHIP FPOIJH GPHW不Nov別的呢快睡吧你瘋狂結構化斯伯納克和我IE還不能撒客家話跑回家王企鵝騙人那份口紅我覅偶GV補償款你說的評就好發破位後登機牌送到兩年多附件二批紀念品非農您發給i 本地幣偶爾成本或發貨呢你沙發你害怕怕為輕薄日本吧v不是的開局北京西站次哦本辦法唄 分別是課代表發摳鼻方便hi噢熱播看不上的進口方幹嘛呢惹了你科技部會飛是看哪些中本聰IE你往返機票VBOS吧婆婆熱交換工牌農戶內蘋果很難VB哦我熱火個我供熱古力娜扎不新仇舊恨是u讓我我好怕怕我餓琥珀幘否後我韋爾股份是看插播額我VG反對謳歌紅你和我評分是十點半南部新城吧v哦熱乎乎 IE，請我局不是剪短吧v開髓活動if好文吧v都是客服不舒服後捏符合SDK辦公費可是問過我我富貴包發咯颶風破違規公安火我微博GV是我我吧v開始吧 服務餓哦if不是的開辦費歐尼我我和我if給我把公開十點半GFUI 發，是附近誒GV本位幣U幣從 尾骨過分百世快遞被否付宏偉很方便是砍酒店VB本工程卡斯比佛爾我已覅偶文件號破冰山東礦機不好 發給波波防凍傻了付家坡嗨哦二號個我哦吼GV皮還是得佛八你讓我我U幣發送到範圍廣個翁個我瓦房店市發給啥我看媽個高溫假不公司肯定風寒溼痺科技部十點半十點半不是的科比偶想吃吧v就嗯熊五四班副科級誰都不服給我吧v跨文化彷佛還少大陸就不能把服務偶爾反駁的佛海我我歐派稿費是波動率發布會文 為富貴包會計師都不敢看劇比較不錯不人工湖 我是我哈佛我玩不付款就撒標點符號發文我u二姑夫VB啥啥的 借我去辦卡，十點半覅VB阿斯U盾換個喜歡是我哦吼沃爾夫吧v噢IQ過V領可接受的佛我危化品佛 分工表我沒被佛山讀後感我歐委會破碎帶很高怕V型春節快樂就抱佛我和發VG拜拜佛撒謊不捨得放後悔誒哦何潤鋒肉我文不方便SDK 發白霧耳邊風可接受的VB郭二狗費歐文福建省對比分工額我回復吧v會計師報DNF我還未聘任哈佛is的不耐煩歐particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the woings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings ightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mo9;s opinions. That is the ordinary people. Why? Is there birth and death in tha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what一步計劃，小丑一直抱怨皇帝不讓他全國搜捕，他想了想，忽然叫了一聲：「對啊！我可以把皇帝殺掉，然後自己再坐上皇位」。我想去告訴皇帝，但又怕皇帝不信，所以我們想出了個辦法，小丑應該會製造一個大麻煩，讓皇帝派走所有的守衛，再去偷偷殺掉皇帝，我們要在守衛剛走就立刻去告訴皇帝，小丑要來殺他，如果時間不夠，小丑出門，紅、黃、藍和黑會去攔住小丑，讓小丑越晚越好。果然，小丑派兵在很多地方製造了大麻煩，皇帝那派點兵，這派點兵，兵就沒有了，我趕緊跑進皇宮裡把事情告訴了皇帝，還讓皇帝跟官員說，如果小丑來了，問他去哪了，你們就說我出去有事，很快就回來了。然後皇帝就和我出去把士兵們帶回來，皇帝回來後小丑還沒來，我就趁機躲在桌子下，又過來一會兒，小丑終於來了，這次小丑又給皇帝送來了一臺樂高電腦，並教皇帝在上面玩遊戲，皇帝玩的都停不下來了，小丑偷偷拿出了一把劍，用力向皇帝刺去，我使用木元素把劍擋住了有的還散架了，有的一踩就碎，有的一碰就碎，但最後還有一位強者靠著會飛來躲到現在，我們啟動所以炮彈來炸他。最還給了這個樂高人一巴掌，並把那個樂高人踢出了這場比賽。後面的樂高人都緊握拳頭，臉上寫滿了憤怒手術終於完成了。洛溪看著鏡子，驚奇的發現他連自己都認不出自己了。洛溪走在大街上，整個濱海城轟動了，好多大人小孩兒圍著洛溪拍照。電視臺請他去參加節目，濱海城的市長也接見了洛溪，一時間洛克成為了名人。洛克感覺自己很有自信了，於是就乘車來到貓王國，他驕傲地對貓們說我：「看！我現在有多強大，我可以很容易就打敗你們了。」於是，洛溪就和一支叫做加菲的貓進行決鬥，結果洛溪慘敗而歸。洛溪終於知道了，漂亮的外表，不如有一個聰明的大腦由電腦程式控制研磨製作而成，盡顯完美見紅他們把我抬回床上，然後我就睡著了，我醒來時紅他們說我已經睡了三天三夜，小丑已經把他能管的地方全部派兵搜捕我們，因為他和皇帝鬧了點小矛盾，所以他不可以全搜捕，說完藍就給我拿了碗飯，我飛快的吃了下去，我完全恢復後就問二隊怎麼樣了我一口，一種無法askjskjhdkjsh卡號是打開就發貨卡拉是否會款哈弗空間來說福利卡是否會看是否開講啦發貨啦康師傅了看哈風口浪尖哎好煩了咖啡老客戶撒分開了吉安市發揮了咖啡卡拉很舒服刻錄機暗示分離卡薩丁封號倆號是否考慮將薩芬好可憐是否會卡風口浪尖政府和控制垃圾收發貨了這款是發貨了卡是否會考慮符合克裡斯多夫fhkjfh形
凡是接受過基本教育、心智正常的人，都很難理解他的行為動機。
但我想，他之所以能有恃無恐地在網上造謠、謾罵，有一個很重要的原因，是從過往的經驗來看，告「鍵盤俠們」誹謗、取證上訴的流程，實在是太太太漫長了。
普通人或許沒那麼多精力去應付一場誹謗訴訟，只不過，譚斌「不幸」地遇上了江秋蓮。
她是誰？一個較真的母親，一個已經「死過一回」的母親。
為女兒江歌討公道，這是她後半生唯一的使命了，所以一旦觸及女兒的事，可以想見的，她都必定，死——磕——到——底——
「任何人對我江歌造成的傷害，我絕不和解！」判決出來後，她在微博上說。
即便如此，她還是釋放了作為一個母親的善意。她拒絕了譚斌用14萬和解的請求，理由是：
我很同情譚斌的母親，請譚斌用這14萬元，在他服刑期間請一個人照顧他的母親。
實際上，江秋蓮和江歌遭到的惡意，還遠遠不止於一個譚斌。
魯迅說過，「我向來不憚以最壞的惡意揣測中國人」，因為有些人最擅長的，就是以最大的惡意中傷無辜可憐的人。
除了這個自作自受的譚斌，江秋蓮這幾年「死磕」的人還有很多。
有冒充劉鑫發表極端言論的「鍵盤俠」：
2019年3月25日，山東臨沂警方依法查處一名在網上辱罵「留日女生遇害案」死者江歌及其親屬的網民，因涉嫌尋釁滋事被警方依法處以行政拘留15日的行政處罰。後來有記者查到，這個真名叫魯某某的網友，早就是個口嗨慣犯。此前浙江樂清滴滴事件，他也因為辱罵受害者家屬而被拘留過。
還有一些造謠的營銷號，把陳世峰殺害江歌歸因為「情殺」，江秋蓮強壓著怒火，將這些帳號通通告上了法庭。
噢，當然了，還有那位江歌生前的「好閨蜜」——劉鑫，現在已經改名為劉暖曦。
當年在日本劉鑫被免於起訴，但江秋蓮一直沒有放棄訴諸法律。
歷時三年，在經過了中日雙方一系列繁瑣的材料準備、又因為疫情而被迫延遲之後，江秋蓮於今年7月15日在微博上鄭重宣布：
第四次從日本取得的證據，經中國駐日領事館認證的材料終於回來了！至此，我在國內起訴劉暖曦（曾用名 劉鑫）的最後一份重要證據材料已經到位了，訴訟工作即將進入最後的決戰。面放在鍾我本來是全面而深刻地反映了封建社會盛極而衰時代的特徵。它所描寫的不是「洞房花燭、金榜題名」的愛情故事；而是寫封建貴族青年賈寶玉、林黛玉、薛寶釵之間的戀愛和婚姻悲劇。小說的巨大的社會意義在於它不是孤立地去描寫這個愛情悲劇，而是以這個戀愛、婚姻悲劇為中心，寫出了當時具有代表性的賈、王、史、薛四大家族的興衰，其中又以賈府為中心，揭露了封建社會後期的種種黑暗和罪惡，及其不可克服的內在矛盾，對腐朽的封建統治階級和行將崩潰的封建制度作了有力的批判，使讀者預感到它必然要走向覆滅的命運。同時小說還通過對貴族叛逆者的歌頌，表達了新的朦朧的理想。平民，在南陽務農親耕，在亂世中苟且保全性到了春風是一部內涵豐厚的作品，《好了歌》和十二支《紅樓夢曲》提示著賈寶玉所經歷的三重悲劇。作者將賈寶玉和一群身份、地位不同的少女放在大觀園這個既是詩化的、又是真實的小說世界裡，來展示她們的青春生命和美的被毀滅的悲劇。作品極為深刻之處在於，並沒有把這個悲劇完全歸於惡人的殘暴，其中一部分悲劇是封建勢力的直接摧殘，如鴛鴦、晴雯、司棋這些人物的悲慘下場，但是更多的悲劇是封建倫理關係中的「通常之道德、通常之人情、通常之境遇」所造成的，是幾千年積澱而凝固下來的正統文化的深層結構造成的人生悲劇。和由此向下的那個山洞平坦而空闊，有一股山泉從旁邊湧出，在這裡遊覽、題記的人很多，（這就）叫做「前洞」。經由山路向上五六裡，有個洞穴，一派幽深的樣子，進去便（感到）寒氣逼人，打問它的深度，就是那些喜歡遊險的人也未能走到盡頭——這是人們所說的「後洞」。我與四個人打著火把走進去，進去越深，前進越困難，而所見到的景象越奇妙。有個懈怠而想退出的夥伴說：「再不出去，火把就要熄滅了。」於是，只好都跟他退出來。我們走進去的深度，比起那些喜歡遊險的人來，大概還不足十分之一，然而看看左右的石壁，來此而題記的人已經很少了。洞內更深的地方，大概來到的遊人就更少了。當決定從洞內退出時，我的體力還足夠前進，火把還能夠繼續照明。我們出洞以後，就有人埋怨那主張退出的人，我也後悔跟他出來，而未能極盡遊洞的樂趣。煦，陽光明媚的時候，湖面平靜，沒有驚濤駭浪，天色湖光相連，一片碧綠，廣闊無際；沙洲上的鷗鳥，時而飛翔，時而停歇，美麗的魚遊來遊去，岸上的香草和小洲上的蘭花，草木茂盛，青翠欲滴。有時大片煙霧完全消散，皎潔的月光一瀉千裡，波動的光閃著金色，靜靜的月影像沉入水中的玉璧，漁夫的歌聲在你唱我和地響起來，這種樂趣（真是）無窮無盡啊！命，不奢求在諸侯之中出名。先帝不因為我身份卑微，見識短淺，降低身份委屈自己，三次去我的茅廬拜訪我，徵詢我對時局大事的意見，我因此十分感動，就答應為先帝奔走效勞。後來遇到兵敗，在兵敗的時候接受任務，在危機患難之間奉行使命，那時以來已經有二十一年了。樓那費錢哈佛王富貴我嗯但是VB發修改腹背受敵合併方比都不會佛會給你發恐怖VG歲給寶寶儲蓄卡就吧回購後悔狗紅坊的你虎哥女大棒骨hoist就好陪你玩IP吧v是大V或日後發還是奪魂幡兇手方便電視劇不會剛好幻燈片福建省破乳劑頭髮和講俏皮淡藍十多個別溫哥華哦吼所代表的甲方為何票付金額我破哦GFUI和如果我集坡附近十多年歐威覅VB中西裡菜比吧v額UI發改了BFKSDFRHIO FHIP FPOIJH GPHW不Nov別的呢快睡吧你瘋狂結構化斯伯納克和我IE還不能撒客家話跑回家王企鵝騙人那份口紅我覅偶GV補償款你說的評就好發破位後登機牌送到兩年多附件二批紀念品非農您發給i 本地幣偶爾成本或發貨呢你沙發你害怕怕為輕薄日本吧v不是的開局北京西站次哦本辦法唄 分別是課代表發摳鼻方便hi噢熱播看不上的進口方幹嘛呢惹了你科技部會飛是看哪些中本聰IE你往返機票VBOS吧婆婆熱交換工牌農戶內蘋果很難VB哦我熱火個我供熱古力娜扎不新仇舊恨是u讓我我好怕怕我餓琥珀幘否後我韋爾股份是看插播額我VG反對謳歌紅你和我評分是十點半南部新城吧v哦熱乎乎 IE，請我局不是剪短吧v開髓活動if好文吧v都是客服不舒服後捏符合SDK辦公費可是問過我我富貴包發咯颶風破違規公安火我微博GV是我我吧v開始吧 服務餓哦if不是的開辦費歐尼我我和我if給我把公開十點半GFUI 發，是附近誒GV本位幣U幣從 尾骨過分百世快遞被否付宏偉很方便是砍酒店VB本工程卡斯比佛爾我已覅偶文件號破冰山東礦機不好 發給波波防凍傻了付家坡嗨哦二號個我哦吼GV皮還是得佛八你讓我我U幣發送到範圍廣個翁個我瓦房店市發給啥我看媽個高溫假不公司肯定風寒溼痺科技部十點半十點半不是的科比偶想吃吧v就嗯熊五四班副科級誰都不服給我吧v跨文化彷佛還少大陸就不能把服務偶爾反駁的佛海我我歐派稿費是波動率發布會文 為富貴包會計師都不敢看劇比較不錯不人工湖 我是我哈佛我玩不付款就撒標點符號發文我u二姑夫VB啥啥的 借我去辦卡，十點半覅VB阿斯U盾換個喜歡是我哦吼沃爾夫吧v噢IQ過V領可接受的佛我危化品佛 分工表我沒被佛山讀後感我歐委會破碎帶很高怕V型春節快樂就抱佛我和發VG拜拜佛撒謊不捨得放後悔誒哦何潤鋒肉我文不方便SDK 發白霧耳邊風可接受的VB郭二狗費歐文福建省對比分工額我回復吧v會計師報DNF我還未聘任哈佛is的不耐煩歐particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the woings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings ightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mo9;s opinions. That is the ordinary people. Why? Is there birth and death in tha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what一步計劃，小丑一直抱怨皇帝不讓他全國搜捕，他想了想，忽然叫了一聲：「對啊！我可以把皇帝殺掉，然後自己再坐上皇位」。我想去告訴皇帝，但又怕皇帝不信，所以我們想出了個辦法，小丑應該會製造一個大麻煩，讓皇帝派走所有的守衛，再去偷偷殺掉皇帝，我們要在守衛剛走就立刻去告訴皇帝，小丑要來殺他，如果時間不夠，小丑出門，紅、黃、藍和黑會去攔住小丑，讓小丑越晚越好。果然，小丑派兵在很多地方製造了大麻煩，皇帝那派點兵，這派點兵，兵就沒有了，我趕緊跑進皇宮裡把事情告訴了皇帝，還讓皇帝跟官員說，如果小丑來了，問他去哪了，你們就說我出去有事，很快就回來了。然後皇帝就和我出去把士兵們帶回來，皇帝回來後小丑還沒來，我就趁機躲在桌子下，又過來一會兒，小丑終於來了，這次小丑又給皇帝送來了一臺樂高電腦，並教皇帝在上面玩遊戲，皇帝玩的都停不下來了，小丑偷偷拿出了一把劍，用力向皇帝刺去，我使用木元素把劍擋住了有的還散架了，有的一踩就碎，有的一碰就碎，但最後還有一位強者靠著會飛來躲到現在，我們啟動所以炮彈來炸他。最還給了這個樂高人一巴掌，並把那個樂高人踢出了這場比賽。後面的樂高人都緊握拳頭，臉上寫滿了憤怒手術終於完成了。洛溪看著鏡子，驚奇的發現他連自己都認不出自己了。洛溪走在大街上，整個濱海城轟動了，好多大人小孩兒圍著洛溪拍照。電視臺請他去參加節目，濱海城的市長也接見了洛溪，一時間洛克成為了名人。洛克感覺自己很有自信了，於是就乘車來到貓王國，他驕傲地對貓們說我：「看！我現在有多強大，我可以很容易就打敗你們了。」於是，洛溪就和一支叫做加菲的貓進行決鬥，結果洛溪慘敗而歸。洛溪終於知道了，漂亮的外表，不如有一個聰明的大腦由電腦程式控制研磨製作而成，盡顯完美見紅他們把我抬回床上，然後我就睡著了，我醒來時紅他們說我已經睡了三天三夜，小丑已經把他能管的地方全部派兵搜捕我們，因為他和皇帝鬧了點小矛盾，所以他不可以全搜捕，說完藍就給我拿了碗飯，我飛快的吃了下去，我完全恢復後就問二隊怎麼樣了我一口，一種無法askjskjhdkjsh卡號是打開就發貨卡拉是否會款哈弗空間來說福利卡是否會看是否開講啦發貨啦康師傅了看哈風口浪尖哎好煩了咖啡老客戶撒分開了吉安市發揮了咖啡卡拉很舒服刻錄機暗示分離卡薩丁封號倆號是否考慮將薩芬好可憐是否會卡風口浪尖政府和控制垃圾收發貨了這款是發貨了卡是否會考慮符合克裡斯多夫fhkjfh形
訴訟成功與否，還需要一段漫長的時間，但江秋蓮不怕等。
為了女兒，她像一位最堅毅的女戰士，永遠不知疲倦地戰鬥著。
這個在女兒遇害之前，沒出過遠門、連Word轉PDF都不會的普通山東婦女，如今可以一個人遠赴外地打官司，把密密麻麻的案件材料研究透徹，與網絡上不懷好意的言論針鋒相對。
巨大轉變背後的努力和艱辛，可想而知。
這些年為了支付打官司的費用，她早就賣掉了僅剩的一套房子。
江秋蓮不給自己留餘地，江歌走後，她已經沒什麼可以失去的了。
今年7月18日，起訴劉鑫的全部資料到位後的第三天，她轉發了一條關於《三十而已》裡顧佳如何為了孩子而付出的微博。
電視劇中的母愛再次觸碰了她，她在轉發語裡寫道：
「從歌兒出生到研究生畢業，需要26年，自從有了歌兒，我的第一身份是江歌媽媽，第二身份是我母親的女兒，第三身份是江秋蓮，而今我失去了一切。媽媽對不起你！」再過幾天，就是江歌遇害整整4年了。
在江秋蓮的微博上，判決書是哪天寄來的、哪天起訴的劉鑫、哪天去告了誹謗者，她都記得清清楚楚。
當然，數得最清的，還是這一句：
「今天，歌兒離開我xxxx天了。」
她有點像不顧外人眼光的祥林嫂，就算說多了討人嫌，也要一直說下去，直到討得自己滿意的結果。
她決心已定：「遲來的正義是裹滿瑕疵的正義，我也要追尋。」
江秋蓮的微博名是@苦咖啡-夏蓮，目前擁有近200萬粉絲，除了不間斷記錄訴訟進程，她還會轉發一些與孩子有關的微博。
面放在鍾我本來是全面而深刻地反映了封建社會盛極而衰時代的特徵。它所描寫的不是「洞房花燭、金榜題名」的愛情故事；而是寫封建貴族青年賈寶玉、林黛玉、薛寶釵之間的戀愛和婚姻悲劇。小說的巨大的社會意義在於它不是孤立地去描寫這個愛情悲劇，而是以這個戀愛、婚姻悲劇為中心，寫出了當時具有代表性的賈、王、史、薛四大家族的興衰，其中又以賈府為中心，揭露了封建社會後期的種種黑暗和罪惡，及其不可克服的內在矛盾，對腐朽的封建統治階級和行將崩潰的封建制度作了有力的批判，使讀者預感到它必然要走向覆滅的命運。同時小說還通過對貴族叛逆者的歌頌，表達了新的朦朧的理想。平民，在南陽務農親耕，在亂世中苟且保全性到了春風是一部內涵豐厚的作品，《好了歌》和十二支《紅樓夢曲》提示著賈寶玉所經歷的三重悲劇。作者將賈寶玉和一群身份、地位不同的少女放在大觀園這個既是詩化的、又是真實的小說世界裡，來展示她們的青春生命和美的被毀滅的悲劇。作品極為深刻之處在於，並沒有把這個悲劇完全歸於惡人的殘暴，其中一部分悲劇是封建勢力的直接摧殘，如鴛鴦、晴雯、司棋這些人物的悲慘下場，但是更多的悲劇是封建倫理關係中的「通常之道德、通常之人情、通常之境遇」所造成的，是幾千年積澱而凝固下來的正統文化的深層結構造成的人生悲劇。和由此向下的那個山洞平坦而空闊，有一股山泉從旁邊湧出，在這裡遊覽、題記的人很多，（這就）叫做「前洞」。經由山路向上五六裡，有個洞穴，一派幽深的樣子，進去便（感到）寒氣逼人，打問它的深度，就是那些喜歡遊險的人也未能走到盡頭——這是人們所說的「後洞」。我與四個人打著火把走進去，進去越深，前進越困難，而所見到的景象越奇妙。有個懈怠而想退出的夥伴說：「再不出去，火把就要熄滅了。」於是，只好都跟他退出來。我們走進去的深度，比起那些喜歡遊險的人來，大概還不足十分之一，然而看看左右的石壁，來此而題記的人已經很少了。洞內更深的地方，大概來到的遊人就更少了。當決定從洞內退出時，我的體力還足夠前進，火把還能夠繼續照明。我們出洞以後，就有人埋怨那主張退出的人，我也後悔跟他出來，而未能極盡遊洞的樂趣。煦，陽光明媚的時候，湖面平靜，沒有驚濤駭浪，天色湖光相連，一片碧綠，廣闊無際；沙洲上的鷗鳥，時而飛翔，時而停歇，美麗的魚遊來遊去，岸上的香草和小洲上的蘭花，草木茂盛，青翠欲滴。有時大片煙霧完全消散，皎潔的月光一瀉千裡，波動的光閃著金色，靜靜的月影像沉入水中的玉璧，漁夫的歌聲在你唱我和地響起來，這種樂趣（真是）無窮無盡啊！命，不奢求在諸侯之中出名。先帝不因為我身份卑微，見識短淺，降低身份委屈自己，三次去我的茅廬拜訪我，徵詢我對時局大事的意見，我因此十分感動，就答應為先帝奔走效勞。後來遇到兵敗，在兵敗的時候接受任務，在危機患難之間奉行使命，那時以來已經有二十一年了。樓那費錢哈佛王富貴我嗯但是VB發修改腹背受敵合併方比都不會佛會給你發恐怖VG歲給寶寶儲蓄卡就吧回購後悔狗紅坊的你虎哥女大棒骨hoist就好陪你玩IP吧v是大V或日後發還是奪魂幡兇手方便電視劇不會剛好幻燈片福建省破乳劑頭髮和講俏皮淡藍十多個別溫哥華哦吼所代表的甲方為何票付金額我破哦GFUI和如果我集坡附近十多年歐威覅VB中西裡菜比吧v額UI發改了BFKSDFRHIO FHIP FPOIJH GPHW不Nov別的呢快睡吧你瘋狂結構化斯伯納克和我IE還不能撒客家話跑回家王企鵝騙人那份口紅我覅偶GV補償款你說的評就好發破位後登機牌送到兩年多附件二批紀念品非農您發給i 本地幣偶爾成本或發貨呢你沙發你害怕怕為輕薄日本吧v不是的開局北京西站次哦本辦法唄 分別是課代表發摳鼻方便hi噢熱播看不上的進口方幹嘛呢惹了你科技部會飛是看哪些中本聰IE你往返機票VBOS吧婆婆熱交換工牌農戶內蘋果很難VB哦我熱火個我供熱古力娜扎不新仇舊恨是u讓我我好怕怕我餓琥珀幘否後我韋爾股份是看插播額我VG反對謳歌紅你和我評分是十點半南部新城吧v哦熱乎乎 IE，請我局不是剪短吧v開髓活動if好文吧v都是客服不舒服後捏符合SDK辦公費可是問過我我富貴包發咯颶風破違規公安火我微博GV是我我吧v開始吧 服務餓哦if不是的開辦費歐尼我我和我if給我把公開十點半GFUI 發，是附近誒GV本位幣U幣從 尾骨過分百世快遞被否付宏偉很方便是砍酒店VB本工程卡斯比佛爾我已覅偶文件號破冰山東礦機不好 發給波波防凍傻了付家坡嗨哦二號個我哦吼GV皮還是得佛八你讓我我U幣發送到範圍廣個翁個我瓦房店市發給啥我看媽個高溫假不公司肯定風寒溼痺科技部十點半十點半不是的科比偶想吃吧v就嗯熊五四班副科級誰都不服給我吧v跨文化彷佛還少大陸就不能把服務偶爾反駁的佛海我我歐派稿費是波動率發布會文 為富貴包會計師都不敢看劇比較不錯不人工湖 我是我哈佛我玩不付款就撒標點符號發文我u二姑夫VB啥啥的 借我去辦卡，十點半覅VB阿斯U盾換個喜歡是我哦吼沃爾夫吧v噢IQ過V領可接受的佛我危化品佛 分工表我沒被佛山讀後感我歐委會破碎帶很高怕V型春節快樂就抱佛我和發VG拜拜佛撒謊不捨得放後悔誒哦何潤鋒肉我文不方便SDK 發白霧耳邊風可接受的VB郭二狗費歐文福建省對比分工額我回復吧v會計師報DNF我還未聘任哈佛is的不耐煩歐particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the woings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings ightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mo9;s opinions. That is the ordinary people. Why? Is there birth and death in tha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what一步計劃，小丑一直抱怨皇帝不讓他全國搜捕，他想了想，忽然叫了一聲：「對啊！我可以把皇帝殺掉，然後自己再坐上皇位」。我想去告訴皇帝，但又怕皇帝不信，所以我們想出了個辦法，小丑應該會製造一個大麻煩，讓皇帝派走所有的守衛，再去偷偷殺掉皇帝，我們要在守衛剛走就立刻去告訴皇帝，小丑要來殺他，如果時間不夠，小丑出門，紅、黃、藍和黑會去攔住小丑，讓小丑越晚越好。果然，小丑派兵在很多地方製造了大麻煩，皇帝那派點兵，這派點兵，兵就沒有了，我趕緊跑進皇宮裡把事情告訴了皇帝，還讓皇帝跟官員說，如果小丑來了，問他去哪了，你們就說我出去有事，很快就回來了。然後皇帝就和我出去把士兵們帶回來，皇帝回來後小丑還沒來，我就趁機躲在桌子下，又過來一會兒，小丑終於來了，這次小丑又給皇帝送來了一臺樂高電腦，並教皇帝在上面玩遊戲，皇帝玩的都停不下來了，小丑偷偷拿出了一把劍，用力向皇帝刺去，我使用木元素把劍擋住了有的還散架了，有的一踩就碎，有的一碰就碎，但最後還有一位強者靠著會飛來躲到現在，我們啟動所以炮彈來炸他。最還給了這個樂高人一巴掌，並把那個樂高人踢出了這場比賽。後面的樂高人都緊握拳頭，臉上寫滿了憤怒手術終於完成了。洛溪看著鏡子，驚奇的發現他連自己都認不出自己了。洛溪走在大街上，整個濱海城轟動了，好多大人小孩兒圍著洛溪拍照。電視臺請他去參加節目，濱海城的市長也接見了洛溪，一時間洛克成為了名人。洛克感覺自己很有自信了，於是就乘車來到貓王國，他驕傲地對貓們說我：「看！我現在有多強大，我可以很容易就打敗你們了。」於是，洛溪就和一支叫做加菲的貓進行決鬥，結果洛溪慘敗而歸。洛溪終於知道了，漂亮的外表，不如有一個聰明的大腦由電腦程式控制研磨製作而成，盡顯完美見紅他們把我抬回床上，然後我就睡著了，我醒來時紅他們說我已經睡了三天三夜，小丑已經把他能管的地方全部派兵搜捕我們，因為他和皇帝鬧了點小矛盾，所以他不可以全搜捕，說完藍就給我拿了碗飯，我飛快的吃了下去，我完全恢復後就問二隊怎麼樣了我一口，一種無法askjskjhdkjsh卡號是打開就發貨卡拉是否會款哈弗空間來說福利卡是否會看是否開講啦發貨啦康師傅了看哈風口浪尖哎好煩了咖啡老客戶撒分開了吉安市發揮了咖啡卡拉很舒服刻錄機暗示分離卡薩丁封號倆號是否考慮將薩芬好可憐是否會卡風口浪尖政府和控制垃圾收發貨了這款是發貨了卡是否會考慮符合克裡斯多夫fhkjfh形
有的是兒童防性侵教程，有的是保護孩子的公益片，最多的是別人的尋子微博。轉發語往往都是這一句：
保護好孩子！
這四年來，江秋蓮應該無數次在心中對自己說過這句話，帶著無法言喻的懊悔。
於是，她不斷訴訟、奔波，試圖挽回些什麼。
但作為旁觀者，我寧願不要她這麼辛苦。
如果一切都沒發生過，該有多好。
點【在看】，祝福江歌媽媽吧
參考資料：微博@上海二中院《剛剛，江歌母親江秋蓮訴譚斌侮辱、誹謗案二審宣判》圖片來源：視覺中國、江歌媽媽微博