蘇阿德·阿卜杜勒·哈比爾等/文
王立秋/譯
[按]本文譯自https://islamophobiaisracism.wordpress.com,翻譯得到了拉拉·迪布(Lara Deeb)的支持和許可。在此特别致謝。時間關係這個初步的版本沒有翻譯具體的書目信息、查證中文已有文獻和提供相關資源的下載。後續版本將完善這些問題。
#恐伊是種族主義教學大綱
前言
受#費格森教學大綱（#FergusonSyllabus），#立石教學大綱(#StandingRockSyllabus)、#黑人伊斯蘭教學大綱(#BlackIslamSyllabus)和其他類似教學大綱的啟發，本閱讀書目提供了在美國教授和學習反穆種族主義的資源。儘管「恐伊症」是公共話語中最容易辨認的術語，但它並沒有準確地表達出那種助長了穆斯林在美國面臨的各種各樣的歧視的，對種族的和宗教的「他者」的塑造。恐伊症這個術語僅僅把這些各種各樣的歧視及其根源歸結為宗教歧視問題。稱之為「恐懼症」暗示，這種歧視只是個人偏好問題，這就遮蔽了反穆種族主義的結構、系統的生產。
為更加準確地反思種族與宗教問題的交錯（這是一個關於結構的不平等和暴力的現實，而這個結構的不平等和暴力，又植根於美國或歐洲的更加悠久的「帝國建設」的歷史），本教學大綱把「恐伊症」重新架構為「反穆種族主義」。從概念上說，以反穆種族主義為焦點，與對歷史和各種形式的支配的分析是分不開的，這些形形色色的支配——從白人至上主義、奴隸和定居者殖民主義，到多元文化主義和戰爭與帝國主義的安全邏輯——生產了形形色色的種族排除，融合了各種種族主義的結構。我們主要關注的是反穆種族主義在美國的表現和影響。同時，本教學大綱堅持，必須把反穆種族主義當作一個與對其他邊緣人群（例如黑人、酷兒、拉美人、移民、土著等）的排除重疊、交錯的全球計劃。它也和形形色色的、相互強化的種族邏輯（包括反穆種族主義、反黑人種族主義、反拉美裔種族主義、反阿拉伯人種族主義、反南亞人種族主義）的歷史相關。
通過把這種理解——即恐伊症乃是反穆種族主義——擺到中心位置，本教學大綱挑戰了那種認為恐伊症不過是個人的一種偏見，只要人們對伊斯蘭的認識上去了，反穆種族主義就必然會減弱或消失的想法。相反，本教學大綱指出，為挑戰恐伊症即反穆種族主義的假設、邏輯和實踐，更多地去了解暴力、不平等和戰爭的結構，是如何造就這種反穆的種族主義和歧視，並使之對日常生活的方方面面產生影響的，是必要的。儘管這裡提供的閱讀材料包括一些討論近來的，像2017年的「禁穆」行政令那樣的事件，但它們也表明，類似的政策，不但在之前就已經有過，而且也被應用到其他社群頭上。
這是一個跨學科的教學大綱，其目標，是社會正義教育。這不是一份詳盡、全面的資源或閱讀文獻清單，相反，它提供了一個由可以用於教學的文本和材料（這些材料很好地介紹了各章節的內容）構成的可能的「策展」清單。
教學大綱的目標：
定義反穆種族主義，作為對恐伊症概念的替代
通過穆斯林被種族化的形象，來理解種族與宗教，和白人至上主義的關係
對反穆種族主義進行交叉、比較分析
制定挑戰反穆種族主義、和抵抗白人至上主義的戰略
本教學大綱由以下主題和題目組成，這些主題和題目是按從更寬泛的、框架性的問題，到更具體的案例的次序排列的。後面章節的閱讀，將受益於前面章節提供的語境。
種族，帝國和伊斯蘭
反穆種族主義的生產與再生產
反穆種族主義的影響
安保，安全與反穆種族主義
抵抗反穆種族主義
進一步的閱讀和資源
本教學大綱由蘇阿德·阿卜杜勒·哈比爾(Su』ad Abdul Khabeer)、艾爾沙德·阿里(Arshad Ali)、艾芙琳·蘇塔尼(Evelyn Alsultany)、蘇海爾·達烏拉柴(Sohail Daulatzai)、拉拉·迪布(Lara Deeb)、卡羅爾·法達(Carol Fadda)、扎裡納·格雷瓦爾(Zareena Grewal)、朱利安·漢默爾(Juliane Hammer)、那迪娜·納布爾(Nadine Naber)和朱奈德·拉納(Junaid Rana)合作完成。
同時對凱薩琳·貝斯特曼(Catherine Besteman)、路易斯·蓋因卡爾(Louise Cainkar)、愛德華·柯提斯IV(Edward Curtis IV)、麥爾彥·卡沙尼(Maryam Kashani)、宰因·卡薩姆(Zayn Kassam)、席樂娜·拉扎克(Sherene Razack)、伊赫桑·薩爾福拉茲(Ihsan Sarfraz)、史蒂芬·席希(Stephen Sheehi)、納吉巴·希依德(Najeeba Syeed)、傑西卡·維尼佳(Jessica Winegar)表示感謝，也為本教學大綱做出了貢獻，並提供了有益的反饋。
評論和討論請聯繫：IslamophobiaIsRacism@gmail.com
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關鍵詞：
反穆種族主義
資本主義
殖民主義
反暴力極端主義(CVE)
帝國
性別暴力
性別
同性戀民族主義(Homonationalism)
恐伊症
軍國主義
國家安全出入境登記系統(NSEERS)
東方主義
愛國者法案
粉紅清洗(Pinkwashing)
種族化
種族主義
安全（民族安全、國土安全、政權安全……）
結構的不平等
反恐戰爭
白人至上主義
內容
種族，帝國，伊斯蘭
東方主義
反穆種族主義的悠久歷史
種族與種族化
美國的反黑人種族主義和反穆種族主義
作為「反恐戰爭」和美國「帝國建設」的一部分的反穆種族主義
反穆種族主義的生產與再生產
恐伊症工業、其資金來源、政府的政策和政權
媒體與反穆種族主義
女性主義是如何為反穆種族主義添磚加瓦的
同性戀民族主義和粉紅清洗是如何為反穆種族主義添油加醋的
基督教神學與反穆種族主義
右翼猶太復國主義是如何促進反穆種族主義的
對難民的恐慌是如何助長反穆種族主義的
反穆種族主義的影響
一般的影響
對沙裡亞法的恐慌
「引爆點清真寺(Ground Zero Mosque)」
安保，安全，監控，與反穆種族主義
安保與監獄
要求登記，NSEERS，和2017年的「禁穆」行政令
反暴力極端主義
FBI與執法監控
凸顯各種問題的個案
抵抗反穆種族主義
論文
喜劇、詩歌、和嘻哈
與巴勒斯坦的聯繫
其他抵抗反穆種族主義的資源
進一步的閱讀和資源
#恐伊是種族主義教學大綱
I. 種族，帝國，伊斯蘭
恐伊症與反穆種族主義有什麼區別？反穆種族主義的歷史根源是什麼？我們該如何把反穆種族主義、反黑人種族主義和美國的「帝國建設」放到一起來理解？
東方主義
Edward Said, 「Orientalism,」 in The Edward Said Reader, eds. M. Bayoumi and A. Rubin (Vintage, 2000), 63-75.
Edward Said, 「Islam Through Western Eyes,」 The Nation, April 26, 1980.
Melani McAlister, 「Introduction」 in Epic Encounters: Culture, Media, and U.S. Interests in the Middle East since 1945 (University of California Press, 2005).
Deepa Kumar, 「Colonialism and Orientalism,」 in Islamophobia and the Politics of Empire (Haymarket Books, 2012).
Edward Said, On Orientalism (video).
反穆種族主義的悠久歷史
Mahmood Mamdani, 「Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism.」 American Anthropologist 104(3):766-775, 2002.
Junaid Rana, 「The Story of Islamophobia,」 Souls 9(2):148-161, 2007.
Chris Allen, 「Towards a New Definition of Islamophobia,」 in Islamophobia (Routledge, 2010).
Edward Curtis, 「The Black Muslim Scare of the Twentieth Century: The History of State Islamophobia and Its Post 9/11 Variations,」 in Islamophobia in America, ed. Carl Ernst (Palgrave, 2013).
Malcolm X: Make it Plain (PBS documentary).
種族與種族化
Zareena Grewal, 「Marriage in Color: Race, Religion and Spouse Selection in Four American Mosques,」 Ethnic and Racial Studies32(2): 323-345, 2009.
Leti Volpp, 「The Citizen and the Terrorist.」 UCLA Law Review 49 (2002):1575-1600.
Muneer Ahmad, 「A Rage Shared by Law: Post September 11 Racial Violence as Crimes of Passion.」 California Law Review, 92(5): 1259, 2004.
Salah Hassan, 「Arabs, Race, and the Post-September 11 National Security State,」 Middle East Report.
Moustafa Bayoumi, 「Racing Religion,」 CR: The New Centennial Review 6(2): 267-93, 2006.
Nadine Naber, 「Look, Mohammed the Terrorist Is Coming!』: Cultural Racism, Nation-Based Racism and the Intersectionality of Oppressions after 9/11,」 in Race and Arab Americans Before and After 9/11 (Syracuse University Press, 2008).
「Islamophobia」 by Rudy Francisco, Natasha Hooper, and Amen Ra, 2016 National Poetry Slam Finals (video).
美國的反黑人種族主義和反穆種族主義
Amina Wadud, 「American by Force, Muslim by Choice.」 Political Theology 12(5): 699-705, 2011.
Sherman A. Jackson, 「Islam, Muslims and the wages of racial agnosia in America,」 Journal of Islamic Law and Culture 13(1): 1-17, 2011.
Sylvia Chan-Malik, 「Common Cause: On the Black-Immigrant Debate and Constructing the Muslim American.」 The Journal of Race, Ethnicity, and Religion 2(8): 1-39, 2011.
Sylvester Johnson, 「Black religion, the security state, and the racialization of Islam,」 in African American Religions, 1500-2000: Colonialism, Democracy, and Freedom (Cambridge University Press, 2015).
Sohail Daulatzai. 「Introduction: An Empire State of Mind.」 In Black Star, Crescent Moon: The Muslim International and Black Freedom Beyond America (University of Minnesota Press, 2012).
Su』ad Abdul Khabeer, 「The Limits of Muslim Cool,」 in Muslim Cool: Race, Religion, and Hip Hop in the United States (New York University Press, 2016).
Edward E. Curtis IV, Black History, Islam, and the Future of the Humanities Beyond White Supremacy, Humanities Futures.
「For Black Muslim students, a two pronged fight for solidarity,」 PBS News Hour (video).
Yasiin Bey (aka Mos Def) force fed under standard Guantánamo Bay procedure (video).
作為反恐戰爭和美國的帝國建設的一部分的反穆種族主義
Kambiz GhaneaBassiri, 「Conflating Race, Religion, and Progress: Social Change, National Identity, and Islam in the Post-Civil War Era,」 In A History of Islam in America: From the New World to the New World Order (Cambridge University Press, 2010).
Hisham Aidi, 「『Let Us Be Moors』: Islam, Race, and 『Connected Histories,』」 Middle East Report.
Arun Kundnani, 「The Myth of Radicalization,」 in The Muslims are Coming: Islamophobia, Extremism, and the Domestic War on Terror(Verso, 2013).
Nadine Naber, 「Diasporas of Empire: Arab Americans and the Reverberations of War,」 in At the Limits of Justice: Women of Colour on Terror (University of Toronto Press, 2014).
Sunera Thobani, 「White Wars: Western Feminism and the 『War on Terror.』」 Feminist Theory. 8(2): 169-185, 2007.
Anny Bakalian and Mehdi Bozorgmehr, 「The Post-9/11 Backlash in Comparative and Historical Perspective,」 Backlash 9/11(University of California Press, 2009).
Sohail Daulatzai, 「Perpetual War and Permanent Unrest: The Battle of Algiers After 9/11」
· Pair with The Battle of Algiers (film).
Keith Feldman, 「Empire’s Verticality: The Af/Pak Frontier, Visual Culture, and Racialization from Above.」 Comparative American Studies 9(4): 325-41, 2011.
Darryl Li, 「A Jihadism Anti-Primer,」 Middle East Report.
Taxi to the Dark Side, Alex Gibney, 2007 (film).
II.反穆種族主義的生產與再生產
這部分考察生產反穆種族主義的不同制度、政策和話語，包括美國政府的政策和修辭，媒體的實踐，和自由主義的女性主義、同性戀民族主義以及右翼猶太復國主義的話語。這些各種形式的實踐和話語，是如何助長美國的反穆種族主義的？
恐伊症工業，其資金來源，政府的政策，和政權
「Islamophobia Reports,」 The Council on American-Islamic Relations.
Nathan Lean, 「To Washington and Beyond: Islamophobia as Government Policy,」 in The Islamophobia Industry: How the Right Manufactures Fear of Muslims (Pluto Press, 2012).
Deepa Kumar, 「The Foreign Policy Establishment and the 『Islamic Threat,』」 in Islamophobia and the Politics of Empire (Haymarket Books, 2012).
Stephen Sheehi, 「Islamophobia as an Ideological Formation of US Empire」 and 「The Elite Foreign Policy Networks: How Islamophobia is not Just Prejudice,」 in Islamophobia: The Ideological Campaign against Muslims (Clarity Press, 2011).
Fear, Inc, Center for American Progress website that lays out funders and organizations.
Yussef El Guindi. Back of The Throat (play).
(T)error (film).
媒體與反穆種族主義
Jack Shaheen, 「Reel Bad Arabs: How Hollywood Vilifies a People,」 The Annals of the American Academy of Political and Social Science, 558, July 2003, 171-193.
· Pair with: 「Reel Bad Arabs」 documentary film (Jack Shaheen)
Evelyn Alsultany, 「Arabs and Muslims in the Media after 9/11: Representational Strategies for a 『Post-race』 Era,」 American Quarterly65(1):161-169, 2013.
Mohja Kahf, 「The Pity Committee and the Careful Reader: How Not to Buy Stereotypes about Muslim Women,」 in Arab and Arab American Feminisms, 2010, 111-123.
Muniba Saleem, et. al., 「Exposure to Muslims in Media and Support for Public Policies Harming Muslims,」 Communication Research (2015), 1-29.
Mary Ann Tétreault, 「The Sexual Politics of Abu Ghraib: Hegemony, Spectacle, and the Global War on Terror.」 NWSA Journal 18.3 (2006): 33-50.
女性主義是如何為反穆種族主義添磚加瓦的
Lila Abu-Lughod, 「Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and its Others.」 American Anthropologist 104(3): 783-90, 2002.
Nada Elia, 「Islamophobia and the 「Privileging」 of Arab American Women.」 NWSA Journal 18.3 (2006): 155-61.
Moustafa Bayoumi, 「The God That Failed: The Neo-Orientalism of Today’s Muslim Commentators,」 In Islamophobia/Islamophilia: Beyond the Politics of Enemy and Friend, Andrew Shryock, Ed. (Bloomington: University of Indiana Press, 2010), 79-93.
Sahar F. Aziz, 「From the Oppressed to the Terrorist: Muslim Women in the Crosshairs of Intersectionality,」 9 Hastings Race & Poverty L.J. 191 (2012).
Juliane Hammer, 「(Muslim) Women’s Bodies, Islamophobia, and American Politics」 Bulletin for the Study of Religion 42:1 (February 2013): 29-36.
同性戀民族主義和粉紅清洗是如何為反穆種族主義添油加醋的
Jasbir Puar, and Amit S. Rai. 「Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots.」 Social Text 20.3 (2002): 117-48.
Ghadir Shafie, 「Pinkwashing: Israel’s International Strategy and Internal Agenda,」 Kohl: A Journal for Body and Gender Research Vol. 1, No. 1 (Summer 2015) .
Jasbir Puar, 「The Golden Handcuffs of Gay Rights,」 The Feminist Wire.
Gil Z. Hochberg, Haneen Maikey, Rima, Samira Saraya, 「No Pride in Occupation: A Roundtable Discussion,」 GLQ: A Journal of Lesbian and Gay Studies 2010 Volume 16, Number 4: 599-610.
基督教神學與反穆種族主義
Nathan Lean, 「We Come Bearing Crosses: The Christian Right’s Battle for Eternity,」 in The Islamophobia Industry: How the Right Manufactures Fear of Muslims (Pluto, 2012).
Kelly Baker, 「『Passing the Torch』: The Klan’s Brand in America,」 in Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930 (University of Kansas Press, 2011).
Melani McAlister, 「The Persecuted Body: Evangelical Internationalism, Islam, and the Politics of Fear.」 In Facing Fear: The History of an Emotion in Global Perspective. Ed. Michael Laffan and Max Weiss (Princeton University Press, 2012).
Steven Fink, 「Fear Under Construction: Islamophobia Within American Christian Zionism,」 Islamophobia Studies Journal 2(1), 26-6-43, 2014.
Inderpal Grewal, 「American Humanitarian Citizenship: The 『Soft』 Power of Empire,」 in Sandra Ponzanesi, ed. Postcolonial Conflict Zones, Routledge, 2014.
右翼猶太復國主義是如何促進反穆種族主義的
Nathan Lean, 「Of Politics and Prophecy: The Alliance of the Pro-Israel Right,」 in The Islamophobia Industry: How the Right Manufactures Fear of Muslims (Pluto, 2012).
Steven Salaita, 「Beyond Orientalism and Islamophobia: 9/11, Anti-Arab Racism, and the Mythos of National Pride,」 CR: The New Centennial Review, Vol. 6, No. 2, Fall 2006, 245-266.
Hatem Bazian, 「The Islamophobia Industry and the Demonization of Palestine: Implications for American Studies.」 American Quarterly 2015, 67(4), 1057-1066.
JVP’s Network Against Islamophobia 「FAQ on U.S. Islamophobia and Israel Politics.」
Palestine Legal’s report 「The Palestine Exception to Free Speech.」
Peter Moskowitz, 「The Campus Free Speech Battle You’re Not Seeing,」 Jezebel.
對難民的恐慌是如何促進反穆種族主義的
Nadia El-Shaarawi, 「The Stories We Tell about Resettlement: Refugees, Asylum and the #MuslimBan,」 Savage Minds.
Caroline Nagel,「Southern Hospitality? Islamophobia and the Politicization of Refugees in South Carolina during the 2016 Election Season.」 Southeastern Geographer 56(3) 2016: 283–290.
Catherine Besteman, 「Strangers in Our Midst」 and 「Making Refuge」 in Making Refuge: Somali Bantu Refugees and Lewiston, Maine (Duke, 2016).
· paired with 「The Racist Gift of Immigration and Citizenship Bans, Again」 Savage Minds.
「Donald Trump’s #Muslim Ban Sparks Outrage and Fear,」 Al-Jazeera.
A Stray, Musa Syeed, 2016 (film).
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III.反穆種族主義的影響
一般的影響
Moustafa Bayoumi, 「How Does It Feel To Be A Problem? Preface」 in How Does it Feel to Be a Problem?: Being Young and Arab in America (Penguin, 2009).
Azeezah Kanji and S.K. Hussan, 「The Problem with Liberal Opposition to Islamophobia,」 ROAR Magazine, Issue #5.
Sunaina Maira, 「Surveillance Effects: South Asian, Arab, and Afghan American Youth in the War on Terror,」 At the Limits of Justice: Women of Colour on Terror, 2014, 86-106.
Nadine Naber, 「Muslim First, Arab Second」 In Arab America: Gender, Cultural Politics, and Activism. (New York University Press, 2012).
Louise Cainkar, 「Whose Homeland Security?」 in Homeland Insecurity (Russell Sage Foundation, 2009).
Su』ad Abdul Khabeer, 「The Peculiar Case of the Black American Islamophobe,」 Huffington Post.
「New Muslim Cool, Jennifer Maytorena Taylor, 2009 (film).
對沙裡亞法的恐慌
Katherine Lemons and Joshua Takano Chambers-Letson, 「Rule of Law: Sharia Panic and the US Constitution in the House of Representatives,」 Cultural Studies 28(5-6):1048-1077, 2015.
Sherene Razack, 「The Muslims are Coming: The 『Shari』a Debate』 in Canada,」 in Casting Out: the Eviction of Muslims from Western Law and Politics (U Toronto Press, 2007).
Setting the Record Straight on Sharia: An Interview with Dr. Intisar Rabb, Sapelo Square.
「引爆點清真寺」
Chris Earle, 「Good Muslims, Bad Muslims, and the Nation: The 『Ground Zero Mosque』 and the Problem With Tolerance,」 Communication and Critical/Cultural Studies, 12:2, 2015, 121-138.
Rosemary R. Corbett, 「Introduction: Debating Moderate Islam,」 in Making Moderate Islam: Sufism, Service, and the 「Ground Zero Mosque」 Controversy (Stanford University Press, 2016).
IV.安保，安全，監控，與反穆種族主義
作為執法的泛稱，安保指的是被用來執行安全邏輯的戰略和政策，包括日常的出警，監控，誘捕，和針對個體和社群的舉措。這些形式的安保是如何改變了人們日常生活的輪廓的？它創造了什麼新邊界，引起了社會結構的什麼變化？這個部分通過聯繫安保實踐與反穆種族主義及其對美國穆斯林社群的影響，討論了這些問題。
概述
「Islam on Trial」 Forum in the Boston Review of Books (2017) (a set of recent pieces that address many of the issues in this section in the context of the Trump presidency).
Abdullah Al-Arian, 「Islam, Muslims, and the Trump World Order.」
Junaid Rana, 「The Racial Infrastructure of the Terror-Industrial Complex.」 Social Text 34 (4):111-138, 2016.
安保與監獄
Hishaam Aidi, 「Jihadis in the Hood: Race, Urban Islam and the War on Terror,」 Middle East Report.
Sohail Daulatzai, 「Protect Ya Neck (Remix): Muslims and the Carceral Imagination in the Age of Guantanamo」 in Black Routes to Islam, eds Manning Marable and Hishaam Aidi (Palgrave MacMillan, 2009).
Donna Auston, 「Mapping the Intersections of Islamophobia and #BlackLivesMatter,」 Sapelo Square.
要求登記，NSEERS，和2017年的「禁穆」行政令
「Special Registration: Discrimination and Xenophobia as Government Policy,」 Asian American Legal Defense and Education Fund, 2004.
Louise Cainkar, 「Targeting Muslims, at Ashcroft’s Discretion」 (NSEERS), Middle East Report, 2003.
「The NSEERS Effect: A Decade of Racial Profiling, Fear, and Secrecy,」 Penn State Law, Rights Working Group, 2012.
「The #MuslimBan Primer: Key Terms and Timeline,」 Ajam Media Collective.
National Teach-in on the Jan 2017 Executive Order (video).
反暴力極端主義(CVE)
Margari Hill 「Lessons from Our Past: CVE, Black American Muslims, and Social Justice,」 Muslim Matters.
「Fact sheet on CVE,」 Brennan Center for Justice, NYU School of Law.
Kadra Abdi, Ayantu Ayana, Ramla Bile, Mohamed H. Mohamed, Julia Nekessa Opo, 「The 『Countering Violent Extremism』 Program Institutionalizes Injustice against Somalis,」 Minnesota Post.
FBI與執法監控
Trevor Aaronson, 「Introduction,」 and Chapters 1 and 2, in The Terror Factory: Inside the FBI’s Manufactured War on Terrorism(Brooklyn: Ig Publishing, 2013).
Moustafa Bayoumi, 「Introduction: My Muslim American Life,」 In This Muslim American Life: Dispatches from the War on Terror (New York University Press, 2015).
Arshad Imitaz Ali, 「Citizens under Suspicion: Responsive Research with Community under Surveillance.」 Anthropology & Education Quarterly 47(1):78-95, 2016.
Robert Chalala, 「Of Predators and Radicals: King’s Hearings the Political Economy of Criminalization,」 Jadaliyya.
Naz and Maalik (film).
凸顯各種問題的個案
· Pair with: Black Muslim Politics: Hip Hop for Consciousness – The Imam Jamil Al-Amin Benefit Concert (video).
· Pair with: USA vs. Al-Arian (film).
Michael Deutch and Erica Thompson, 「Secrets and Lies: The Persecution of Muhammad Salah, Part 1 and Part 2,」 Journal of Palestine Studies 37(4):38-58 and 38(1):25-53, 2008.
Marc Lamont Hill, 「Why Every Black Activist Should Stand With Rasmea Odeh.」
Naamah Paley, 「The Khalil Gibran International Academy: Diasporic Confrontations with an Emerging Islamophobia,」 In Islamophobia/Islamophilia: Beyond the Politics of Enemy and Friend. Ed. Andrew Shryock (Indiana University Press, 2010).
· Pair with Debbie Almontaser and Donna Nevel, 「The Story of Khalil Gibran International Academy,」 Monthly Review.
Zareena Grewal, 「Lights, Camera, Suspension: Freezing the Frame on the Mahmoud Abdul-Rauf-Anthem Controversy.」 Souls 9(2), 2007.
· Pair with film 「By the Dawn’s Early Light」 and updated coverage 「The Revival of Mahmoud Abdul Rauf」 on ESPN.
IV.抵抗反穆種族主義
這部分提供了一些不全面的、有選擇的，對反穆種族主義的交錯性的挑戰的例子，從各種各樣的立場到媒體，從文化生產到政治在組織。把這些例子放到一起來看，它們共同構成了對這個問題的回答：人們正在以怎樣的方式抵抗反穆種族主義？我們該如何參與這樣的抵抗？
論文
· Pair with: Evelyn Alsultany, 「Stealth Muslim」 in Arab and Arab American Feminisms, ed. R. Abdulhadi, E. Alsultany, and N. Naber (Syracuse University Press, 2010).
Rabab Abdulhadi, 「Where is Home? Fragmented Lives, Border Crossings, and the Politics of Exile,」 in Shattering the Stereotypes: Muslim Women Speak Out, ed. Fawzia Afzal-Khan (Olive Branch, 2005).
Humera Afridi, 「Terrorist Chic」 in Shattering the Stereotypes.
Muna Mire, 「Towards a Black Muslim Ontology of Resistance,」 The New Inquiry (April 29, 2015).
喜劇，詩歌和嘻哈
Suheir Hammad, 「First Writing Since,」 In Motion Magazine and DefPoetry reading (video).
Suheir Hammad, 「Exotic」 in Born Palestinian, Born Black & The Gaza Suite. UpSet Press, 2010, with permission of author and publisher.
Anida Yeou Ali, 1700% Project: Mistaken for Muslim (video).
Tina Zaman, 「the str8 path: a coming out sequence.」 In Voices of Resistance: Muslim Women on War, Faith, and Sexuality, ed. Sarah Husain (Seal Press, 2006).
Mohja Kahf, 「My Body is Not your Battleground」 in E-mails from Scheherazad (University Press of Florida, 2003).
Narcy, 「Hamdulillah,」 with Shadia Mansour (video).
Alia Sharrief feat. Aminah Bell 「Black Heros」 (video).
「Shugs and Fats」 (video).
Return of the Mecca: The Art of Islam and Hip-Hop (exhibition and catalog), curated by Sohail Daulatzai.
與巴勒斯坦聯繫
Robin D. G. Kelley, 「Yes, I Said, 『National Liberation』」 in Letters to Palestine, ed. Vijay Prashad (Verso, 2015).
Alex Lubin, 「Neoliberalism, Security, and the Afro-Arab International,」 in Geographies of Liberation: The Making of an Afro-Arab Political Imaginary (UNC Press, 2014)
Sunaina Maira, 「Human Rights, Uncivil Activism, and Palestinianization,」 in The 9/11 Generation: Youth, Rights, and Solidarity in the War on Terror (NYU Press, 2016).
「Free the P,」 co-produced by Omar Offendum and Ragtop, compilation of spoken word and hip hop, featuring 24 different artists (audio).
Voices of Exile: Immigrants and the First Amendment (film).
其他的抵抗反穆種族主義的資源
「Speak Up: Responding to Everyday Bigotry,」 The Southern Poverty Law Center.
「What to do if you are witnessing Islamophobic harassment,」 Maeril art blog.
「Anti-militarism organizing resources,」 INCITE!
「Reclaiming Identity, Dismantling Stereotypes,」 Arab American National Museum.
「Hate Free Zone,」 DRUM – Desis Rising Up and Moving.
「The Sky is Ours: A Self-Care Primer for Black Muslims,」 Muslim Wellness Foundation.
VI.進一步的閱讀和資源
#BlackIslam syllabus
Islamophobia Studies Journal (project of the Islamophobia Research and Documentation Project)
JVP Network Against Islamophobia curricula
Muslim American Experience bibliography
主編：何明
編輯：馬雪峰