不管是一句佛號,一句咒語真的要用心的,我們學佛要用心。學佛百分之百用虔誠的心、清淨心、恭敬的心,學佛不能假的,假冒偽劣產品怎麼了脫生死。假藥吃了不能治病,學佛也是的,學佛要真心實意的學才能了脫生死,才能超出三界外,超出六道。
阿彌陀佛成佛十劫了在那裡等著我們,我們不能玩假的,要真心真意的。真心真意的話,哪怕臨命終聽到阿彌陀佛了,我這一輩子沒有學佛,沒有懺悔,也沒有修功德,懺愧啊!現在地獄的火已經現前了,死的時候口裡吐火。你一分真心,印光大師說一份真誠消一分業障,增一分福慧,十分真誠消十分業障。
Dharma learning should be diligent and attentive. No matter whether it is a name of Buddha or a Dharani, we should pay enough attentions to that. It should be hundred percent wholehearted with devotion, purity and respect. Dharma learning should not be hypocritical sinceit is hard to image how we are transmigrations (Samsara) suffer free without sincere hearts. Counterfeit medicines cannot heal the patients. Same idea should be applied for Dharma learning.
Moreover, Amitabha Buddha has been waiting for us for ten aeons. The freedom of Transmigrations, the Three Realms and the Six States is therefore requiring the down-to-earth practices with truly heart.Sometimes, we can hear Amitabha at the end of our lives. At this time, we have no idea and only feel ashamed and regret for our poor Buddhist practices. But if the fires of the Hades are already to show to us, we still need to die, with fire spitting from our mouths. As a consequence, as the YinGuang Master said, one point of devotion pains, one point of karmic obstacle vanishes and one point of virtue gains; in a similar way, full points of devotion pain, then full points of karmic obstacles vanish.
愛出者愛返,福往者福來。隨喜轉載,功德無量。